GAY RIGHTS | Says he'll sign bill despite Catholic Church criticism
SPRINGFIELD -- The Illinois Senate Wednesday passed landmark civil unions legislation that is now headed to Gov. Quinn, who has pledged to sign it despite new church criticism he would not be a good Roman Catholic in doing so.
"Today was a great day for the people of Illinois, for the family of Illinois,'' Quinn said after the Senate's 32-24 vote for legislation that would make Illinois the sixth state to recognize civil unions between gay and lesbian couples.
The Senate's vote followed House approval Tuesday and came despite criticisms over the measure's potential cost to taxpayers, the likelihood it would lead to legalization of gay marriages and concern that it had trumped fixing the state's budget ills among legislative priorities.
Shortly after the Senate's move, the governor, who is Roman Catholic, got an earful from the head of Springfield's Catholic archdiocese, Bishop Thomas John Paprocki, who questioned Quinn's adherence to church teachings…
…Told of the bishop's statement, Quinn shrugged.
"I follow my conscience. I think everyone should do that. I think that's the most important thing to do in life, and my conscience is not kicking me in the shins today,'' the governor told reporters…
…"I have a gay daughter," said state Sen. David Koehler (D-Peoria), the bill's chief Senate sponsor, whose child, Maggie, watched the deliberations from the Senate gallery with her partner.
"I've seen this issue through the eyes of a father who has a gay child. What it means is I have one daughter amongst my three who doesn't have the same rights as the other two, and I don't understand that,'' Koehler said…
Read complete report:
Catholic Quinn OK With Civil Unions
December 2, 2010 – The Advocate
Could civil unions be a 'slippery slope' to gay marriage?
By Rex W. Huppke,
December 3, 2010 – Chicago Tribune
Angels In America (2003) Moonriver
[Official HBO Trailer]
I'm His Child - Zella Jackson Price
AUTHORITARIAN ≠ AUTHORITATIVE – June 27, 2009 | Well-informed Conscience | Benedict XVI UNSUBSTANTIATED Antigay Teachings - November 29, 2010
Any good Catholic knows that they are to follow their conscience, however, that is a well-informed conscience. No one is allowed to blindly follow anyone. Each individual is responsible for his or her actions. No one is allowed to say "I was just following orders." This excuse was not acceptable at the Nuremberg trials of the military and political leaders of Nazi Germany, what is known as Superior Orders (often known as the Nuremberg Defense or Lawful Orders).
THE DIGNITY OF THE HUMAN PERSON
II. THE FORMATION OF CONSCIENCE
1783 Conscience must be informed and moral judgment enlightened. A well-formed conscience is upright and truthful. It formulates its judgments according to reason, in conformity with the true good willed by the wisdom of the Creator. The education of conscience is indispensable for human beings who are subjected to negative influences and tempted by sin to prefer their own judgment and to reject Authoritative teachings.
1784 The education of the conscience is a lifelong task. From the earliest years, it awakens the child to the knowledge and practice of the interior law recognized by conscience. Prudent education teaches virtue; it prevents or cures fear, selfishness and pride, resentment arising from guilt, and feelings of complacency, born of human weakness and faults. The education of the conscience guarantees freedom and engenders peace of heart.
1785 In the formation of conscience the Word of God is the light for our path,54 we must assimilate it in faith and prayer and put it into practice. We must also examine our conscience before the Lord's Cross. We are assisted by the gifts of the Holy Spirit, aided by the witness or advice of others and guided by the Authoritative teaching of the Church.55 Catechism of the Catholic Church
1. favoring complete obedience or subjection to authority as opposed to individual freedom: authoritarian principles; authoritarian attitudes.
2. of or pertaining to a governmental or political system, principle, or practice in which individual freedom is held as completely subordinate to the power or authority of the state, centered either in one person or a small group that is not constitutionally accountable to the people.
3. exercising complete or almost complete control over the will of another or of others: an authoritarian parent.
1. having due authority; having the sanction or weight of authority: an authoritative opinion.
2. substantiated or supported by documentary evidence and accepted by most authorities in a field: an authoritative edition of Shakespeare; an authoritative treatment of a subject.
3.having an air of authority; accustomed to exercising authority; positive; peremptory; dictatorial: said with an authoritative air.
AUTHORITARIAN ≠ AUTHORITATIVE
The section above from the Catechism of the Catholic Church clarifies the responsibility of each individual to actively educate him or herself in the life long process of maintaining a well-informed conscience. A key principle in the Catechism is the understanding of the authoritative teachings of the Church. Authoritative authority is based on “substantiated or supported by documentary evidence and accepted by most authorities in a field: an authoritative edition of Shakespeare; an authoritative treatment of a subject.” This is a major difference from authoritarian authority “favoring complete obedience or subjection to authority as opposed to individual freedom: authoritarian principles; authoritarian attitudes.”
Benedict XVI is an authoritarian leader, which goes against the teachings of the Catholic Church. Benedict XVI history of homosexual activity is an authoritarian approach, he demands complete obedience to his teaching on homosexuality, though his teaching is not “substantiated or supported by documentary evidence and accepted by most authorities in a field.” With all due respect, Benedict XVI describes homosexual orientation using terms as “intrinsically evil,” “intrinsically disordered,” “condemnation of homosexuality,” "deep-seated," "objectively disordered," or to “sublimate one’s sexuality” none of which are substantiated or based on any accepted authorities in the entire world. This makes Benedict XVI and all those who blindly follow him who publicly speak against homosexual orientation totally liable for the psychological and physical harm they cause to millions of children and adults. Benedict XVI and all who blindly follow his teaching on homosexuality are being unfaithful and disobedient to Catholic teachings. A true Catholic, a follower of Jesus Christ, requires that every individual be personally responsible to put in the effort of acquiring a well-informed conscience on homosexuality and human sexuality. By not doing this and then speaking against homosexuality is a grievous sin against God and all of humanity. "They are blind guides of the blind and if a blind man guides a blind man, both will fall into a pit" Matt:15:14. What makes this sin worst is that it harms millions of children. Jesus was most clear about the importance of children, so before anyone speaks out publicly against homosexuals be sure, be very sure you have done and are continually doing your homework thoroughly studying both the science and biblical understanding of homosexuality. Photo more
GAY YOUTH SUICIDE | BENEDICT XVI & BISHOPS Child Sexual Abuse Cover-ups – Negligence Protecting (1) Children & (2) LGBT Children | Family of Rutgers suicide victim lends name to bill – November 19, 2010 – CNN
All the priests and sister mentioned in the posting THURSDAY, JUNE 25, 2009 Benedict XVI Continuous History of Homosexual Activity, a partial list these people stood up long before I did and Benedict XVI silenced them. With all due respect, Benedict XVI silencing them was a form of evil! Evil defined as the absence of truth and love. It is evil because it indiscriminately and significantly harms for life and kills innocent adults and children worldwide! What was the crime of these educated religious people? Was it because they spoke the truth about human sexuality at the risk of their lives? What was in it for them to risk their lives? Why wasn't there any open public discussions on the principles questioned by Benedict XVI, then Cardinal Ratzinger, so that we all could have all learned the truth about human sexuality? Why were these priests and sister accused, judged, convicted and sentenced all in secret and then removed from ministry, to silence them? Why? Think of all the millions of people who would not have had to suffer, if these people were allowed to speak the truth about human sexuality. Think of how many lives would been saved (Prayers for Bobby 2009) and the needless violence that could have been prevented. How was it that Benedict XVI has allowed to carry on this implicit form of deadly violence more deadly than explicit violence and no one was there to stop him?!? It is criminal that Benedict XVI spent his life silencing these people with the truth and prolonged human suffering under the disguise of religion. How long are we going ot allow this kind of violence to continue, while Kids Are Being Hurt!?! I thought that the truth was not to be hidden under a bushel basket or put under a bowl but to be place where all could see it.
Benedict XVI Continuous History of Homosexual Activity, a partial list
Benedict XVI = Ratzinger
New pope on homosexuality: "Intrinsic moral evil"
April 20, 2005
In July 1999 the National Catholic Reporter delineated what was already a staunchly antigay stance posited by Cardinal Jospeh Ratzinger of Germany, who was elected Pope Benedict XVI on Tuesday. At the time, Ratzinger had imposed a lifetime ban on pastoral work by pro-gay Salvatorian Fr. Robert Nugent and School Sister of Notre Dame Jeannine Gramick. [New Ways Ministry] The move was just the latest step in an effort by the Congregation for the Doctrine of the Faith to prevent evolution in church teaching toward acceptance of openly gay and lesbian people, the paper reported. Here is the Reporter's review of key moments:
May 1984: Ratzinger orders the imprimatur lifted from Sexual Morality by Fr. Philip S. Keane, published in 1977 by Paulist Press. Keane argues that homosexual conduct cannot be understood as "absolutely immoral."
September 1986: Archbishop Raymond Hunthausen in Seattle announces that he has transferred final authority in five areas, including the pastoral care of gays, to Auxiliary Bishop Donald Wuerl in accord with Vatican instructions. The action follows a written critique by Ratzinger, citing, among other flaws, Hunthausen's decision in 1983 to permit a Mass for Dignity, a Catholic gay group, in his cathedral.
October 1986: Ratzinger publishes a document titled "On the Pastoral Care of Homosexual Persons." The letter warns of "deceitful propaganda" from pro-homosexual groups. It instructs bishops not to accept groups that "seek to undermine the teaching of the church, which are ambiguous about it, or which neglect it entirely." The letter refers to homosexual orientation as an "intrinsic moral evil." In the wake of the letter, many Catholic bishops bar Dignity from using church facilities.
October 1986: Acting on instructions from Ratzinger, the head of the Jesuit order informs Jesuit Fr. John McNeill that he must either abandon pastoral ministry with gays or be expelled from the order. McNeill chooses not to give up his work. McNeill had been silenced by the Vatican in 1977 for his book The Church and the Homosexual, which argued that stable homosexual relationships should be judged by the same moral criteria as heterosexual relationships. The book was originally published with the permission of McNeill's Jesuit superiors.
November 1986: Ratzinger directs Bishop Matthew Clark of the Rochester, N.Y., diocese to remove the imprimatur from Parents Talk Love: The Catholic Family Handbook About Sexuality, written by a written by a priest and a high school teacher. According to the priest, Ratzinger objects to the lack of a clear condemnation of homosexual conduct.
January 1987: After prolonged debate, the Catholic University of America fires Fr. Charles Curran, a moral theologian known for his dissent from official church teaching on sexual ethics. On homosexuality, Curran has written: "Homosexual acts in the context of a loving relationship that strives for permanency can in a certain sense be objectively morally acceptable."
December 1988: Dominican Fr. Matthew Fox is silenced by Ratzinger, citing his failure to condemn homosexuality, among a host of other issues. Fox is expelled from the Dominican order in 1992.
February 1992: Canadian theologian Fr. Andrew Guindon is notified that he is under investigation by the doctrinal congregation for his book The Sexual Creators. Ratzinger demands that he clarify his views on homosexuality, birth control, and premarital sex. Ratzinger's 13-page critique is published in L'Osservatore Romano, the official Vatican newspaper.
July 1992: Ratzinger sends a letter to the U.S. bishops supporting legal discrimination against gays in certain areas: adoption rights, the hiring of gays as teachers or coaches, and the prohibition of gays in the military. In such situations, Ratzinger writes, "It is not unjust discrimination to take sexual orientation into account."
November 1992: The new Catechism of the Catholic Church is published. Though the text acknowledges that homosexual persons "do not choose their homosexual condition; for most of them it is a trial" and forbids any disrespect or failure of compassion for gays, the Catechism repeats the position that the homosexual orientation is "intrinsically disordered."
December 1996: Archbishop Tarcisio Bertone, secretary of the doctrinal congregation, publishes an article in L'Osservatore Romano asserting that certain church teachings must be considered infallible even in the absence of a formal declaration to that effect. The bans on homosexuality and contraception are among the teachings mentioned by Bertone.
February 1997: Following a warning to the Society of St. Paul from Ratzinger, the Vatican imposes a new leader on the order. The Paulines' flagship publication, Famiglia Cristiana, published an article in 1996 suggesting that parents should not force their moral views on a gay child. Bishop Antonio Buoncristiani is appointed the society's temporary leader and charged with ensuring that Pauline publications better reflect church teaching.
July 1998: The Committee on Marriage and Family of the U.S. bishops' conference reissues its letter to parents of homosexuals, "Always Our Children," after making several changes demanded by Ratzinger. They include referring to homosexuality as a "deep-seated" rather than "fundamental" dimension of personality; suggesting that homosexual acts by adolescents may not indicate a homosexual orientation; adding a footnote describing homosexuality as "objectively disordered"; and deleting a passage that encourages use of terms such as "homosexual, gay, and lesbian" from the pulpit in order to "give people permission" to discuss homosexuality.
September 1998: Clark removes Fr. James Callan from his position as pastor of Rochester's Corpus Christi Parish. Callan asserts that Clark is acting under pressure from Ratzinger. Among other things, Callan is criticized for blessing Same-sex unions.
December 1998: Ratzinger, other curial officials, and a group of Australian bishops put out a document citing problems in the Australian church resulting from a "worldwide crisis of faith." Among other deviations, the document cites a moral view in which "heterosexuality and homosexuality come to be seen as simply two morally equivalent variations."
Reprinted with permission of the Advocate.com News
Read complete report:
Benedict XVI - INTERNALIZED HOMOPHOBIA –"It [homosexuality] remains something that is against the Nature that God originally willed.” - UNSUBSTANTIATED ANTIGAY STATEMENT – Selective Attention – Dissociation – Process of Projection - permits EXTERNALIZATION of unconscious conflicts - rejecting own unacceptable urges by rejecting lesbians and gay men (who symbolize those urges) without consciously recognizing the urges as own. - PLANK & SPECK - Luke 6:40-42 & GALILEO
30 years of Ratzinger/Benedict XVI’s - Directives To Hierarchy – To make - THREATS, SILENCE, HARM AND DISPOSAL of Catholic Personnel Supportive of LGBT Adults and Children
400,000 Anti-gay marriage DVDs - $1 million Nienstedt - Minnesota October 29, 2010 - RELIGION & ETHICS PBS – video (NP)
Ignorance, Arrogance, Indifference - Propaganda - BENEDICT XVI & BISHOPS - Child Sexual Abuse COVER-UPS – November 27, 2010
“If then the light within you is darkness, how great is that darkness!” Mt 6:23 | Benedict XVI – “Light of the World” | Hitler – “Mein Kampf” | NARCISSISTIC BULLY | WORLD REMAINS SILENT
Adolf Hitler, Mein Kampf (1926)
"Propaganda tries to force a doctrine on the whole people... Propaganda works on the general public from the standpoint of an idea and makes them ripe for the victory of this idea." Adolf Hitler wrote these words in his book Mein Kampf (1926), in which he first advocated the use of propaganda to spread the ideals of National Socialism -- among them racism, antisemitism, and anti-Bolshevism.
Following the Nazi seizure of power in 1933, Hitler established a Reich Ministry of Public Enlightenment and Propaganda headed by Joseph Goebbels. The Ministry's aim was to ensure that the Nazi message was successfully communicated through art, music, theater, films, books, radio, educational materials, and the press.
There were several audiences for Nazi propaganda. Germans were reminded of the struggle against foreign enemies and Jewish subversion. During periods preceding legislation or executive measures against Jews, propaganda campaigns created an atmosphere tolerant of violence against Jews, particularly in 1935 (before the Nuremberg Race Laws of September) and in 1938 (prior to the barrage of antisemitic economic legislation following Kristallnacht). Propaganda also encouraged passivity and acceptance of the impending measures against Jews, as these appeared to depict the Nazi government as stepping in and “restoring order.”
NAZI BOOK BURNINGS: RECURRING SYMBOL
The symbolism of the 1933 book burnings has entered into the American culture of politics, film, and even television as a powerful metaphor of demagoguery, censorship, and suppression. Americans who depend upon free access to information have to this day often focused on the Nazi book burnings as a historical analogy to past and present-day events. For example, in the 1950s—during a period of widespread book banning in U.S. schools and public libraries—the New York Times editorialized that the suppression of books was a “species of book burning,” conflicting with basic American ideas of free thought. In another example, a U.S. senator, speaking in 1953 against censorship, used the term “book burning” as “symbolic of any effort to remove books from libraries.” “It matters little,” he stated, “whether the removal literally takes the form of burning or consists of storing the books in basements and warehouses.”
During the Cold War, anti-Communism brought about a political climate of fear and anxiety in many American communities. The symbolism of the Nazi book burnings resurfaced during Wisconsin Senator Joseph McCarthy’s charges of subversion within government. McCarthy used the Senate Permanent Subcommittee on Investigations to expose the presence of Communists in the U.S. government. In 1953, he dispatched his aides, Roy Cohn and David Schine, to search U.S. Information Service Libraries in Europe and Asia for “subversive” books. Libraries in Sydney, Tokyo, and Singapore burned a few suspect books, giving cartoonists rich material to compare McCarthy-inspired censorship with the bonfires of 1933.
Arrests without Warrant or Judicial Review:
Preventive Police Action in Nazi Germany,
as of February 28, 1933
Guidelines for Preventive Police Action against Crime: In the internal distribution of responsibilities of the police, prevention of “political crimes” is assigned to the Secret State Police [Gestapo]. In other cases the criminal police is responsible for the prevention of crime. The criminal police operates according to guidelines in the prevention of crime according to the following principles:
The tools used in the prevention of crime are systematic police surveillance and police preventive arrest.
Systematic police surveillance can be used against those professional criminals who live or have lived, entirely or in part, from the proceeds of their criminal acts and who have been convicted in court and sentenced at least three times to prison, or to jail terms of at least three months, for crimes from which they hoped to profit.
PERSECUTION OF HOMOSEXUALS IN THE THIRD REICH
While male homosexuality remained illegal in Weimar Germany under Paragraph 175 of the criminal code, German homosexual-rights activists became worldwide leaders in efforts to reform societal attitudes that condemned homosexuality. Many in Germany regarded the Weimar Republic's toleration of homosexuals as a sign of Germany's decadence. The Nazis posed as moral crusaders who wanted to stamp out the "vice" of homosexuality from Germany in order to help win the racial struggle. Once they took power in 1933, the Nazis intensified persecution of German male homosexuals. Persecution ranged from the dissolution of homosexual organizations to internment in concentration camps.
The Nazis believed that male homosexuals were weak, effeminate men who could not fight for the German nation. They saw homosexuals as unlikely to produce children and increase the German birthrate. The Nazis held that inferior races produced more children than "Aryans," so anything that diminished Germany's reproductive potential was considered a racial danger.
SS chief Heinrich Himmler directed the increasing persecution of homosexuals in the Third Reich…
One avenue of survival available to some homosexuals was castration, which some criminal justice officials advocated as a way of "curing" sexual deviance. Homosexual defendants in criminal cases or concentration camps could agree to castration in exchange for lower sentences. Later, judges and SS camp officials could order castration without the consent of a homosexual prisoner.
Nazis interested in finding a "cure" for homosexuality expanded this program to include medical experimentation on homosexual inmates of concentration camps. These experiments caused illness, mutilation, and even death, and yielded no scientific knowledge.
There are no known statistics for the number of homosexuals who died in the camps.
"FINAL SOLUTION": OVERVIEW
The Nazis frequently used euphemistic language to disguise the true nature of their crimes. They used the term “Final Solution” to refer to their plan to annihilate the Jewish people. It is not known when the leaders of Nazi Germany definitively decided to implement the "Final Solution." The genocide or mass destruction of the Jews was the culmination of a decade of increasingly severe discriminatory measures.
Under the rule of Adolf Hitler, the persecution and segregation of the Jews was implemented in stages. After the Nazi party achieved power in Germany in 1933, its state-sponsored racism produced anti-Jewish legislation, economic boycotts, and the violence of the Kristallnacht ("Night of Broken Glass") pogrom, all of which aimed to systematically isolate Jews from society and drive them out of the country.
THE NUREMBERG RACE LAWS
At the annual party rally held in Nuremberg in 1935, the Nazis announced new laws which institutionalized many of the racial theories prevalent in Nazi ideology. The laws excluded German Jews from Reich citizenship and prohibited them from marrying or having sexual relations with persons of "German or related blood." Ancillary ordinances to the laws disenfranchised Jews and deprived them of most political rights.
Nazis Attempted To Keep All Of The Death Camps Secret…
Benedict XVI -
Light Of The World: The Pope, The Church and The Signs Of The Times (2010)
…"The issue at stake here is the intrinsic truth of sexuality's significance in the constitution of man's being. If someone has deep-seated homosexual inclinations–and it is still an open question whether these inclinations are really innate or whether they arise in early childhood–if, in any case, they have power over him, this is a great trial for him, just as other trials can afflict other people as well. But this does not mean that homosexuality thereby becomes morally right. Rather, it remains contrary to the essence of what God originally willed … For, in the end, their attitude toward man and woman is somehow distorted, off centre, and, in any case, is not within the direction of creation of which we have spoken."
…Gay priests 'one of the miseries of the Church' GAY clergy are an anguish for the Church, Pope Benedict XVI stressed yesterday.
He declared homosexuality was "never morally justified".
And he insisted it was "incompatible with the priestly vocation".
Acknowledging there were gay priests in religious institutions such as monasteries, the Pontiff added: "Well, that is just one of the miseries of the Church."
In his book he says: "It remains something that is against the Nature that God originally willed. Sexuality has intrinsic meaning and direction, which is not homosexual…
New Rules Affirm Pope Benedict's Stance Against Gays
By Daniel Williams,
October 8, 2005 – The Washington Post
ROME, Oct. 8 -- In the first five months of Pope Benedict XVI's reign, stern opposition to homosexuality in and outside the Roman Catholic Church has quickly become a prime public message for the Vatican.
The new pontiff plans to issue guidelines that attempt to inhibit homosexuals from entering seminaries to train for the priesthood. Church inspectors have embarked on a tour of U.S. seminaries and, according to their working papers, are tasked to ask: "Is there evidence of homosexuality in the seminary? (This question must be answered.)"
Benedict also has energetically fought legal recognition of homosexual couples.
For the church and for Benedict, taking a public stance on homosexuality is not unusual. Church observers have noted that for the quarter-century before becoming pope, Benedict, then known as Cardinal Joseph Ratzinger, served as the Vatican's chief enforcer of orthodoxy, drafting official positions regarding homosexuality.
"No doctrinal chief has ever written and spoken about homosexuality as extensively as Ratzinger has, because homosexuals have never had the freedom to organize and demand recognition they enjoy today," wrote author John L. Allen Jr. in a biography of Benedict, published before he became pope.
His papacy's early focus on homosexuality is a reaction to outside events, some analysts have said: the spread of so-called civil unions or marriage rights to same-sex couples, and the disclosure of sexual abuse by priests. Vatican officials have largely blamed the abuse on homosexuality…
Some bishops note that the church already has prohibitions on homosexuals from entering the priesthood and suggest that a restatement will only make the church look intolerant, Vatican officials say…
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Ignorance, Arrogance, Indifference - Propaganda - BENEDICT XVI & BISHOPS - Child Sexual Abuse COVER-UPS – November 27, 2010
“Drink to the Pope, if you please, still, to conscience first.”
Cardinal John Newman
Pope Benedict trip: Why move John Henry Newman toward sainthood?
By Robert Marquand, September 17, 2010
The Christian Science Monitor.
Benedict XVI Persecution of Gay Priests -
Harms LGBT Adults, Parents, Siblings, Families, Friends
On Prop 8, it's the evidence, stupid
By Lisa Bloom
and related links:
Facts About Homosexuality and Child Molestation
Dr. Gregory Herek,
University of California at Davis &
Yale University &
City University of New York
Report: Homosexuality No Factor in Abusive Priests
by RACHEL ZOLL
ABC News – 2009
New Catholic Sex Abuse Findings:
Gay Priests Are Not the Problem
by DAVID GIBSON
Politics Daily - November 18, 2009
NO EVIDENCE SUPPORTS THESE [homosexual] STEREOTYPES
Judge Vaughn Walker Ruling
California Prop 8. August 4, 2010
American Academy of Pediatrics
The Effects of Marriage, Civil Union, and Domestic Partnership Laws on
the Health and Well-being of Children 2006
American Medical Association
Policy Regarding Sexual Orientation
GLBT Advisory Committee
Children with Lesbian, Gay, Bisexual and Transgender Parents
American Academy of Child and Adolescent Psychiatry 2006
National Association of Social Workers (NASW)
Calls Proposition 8 Decision
“A Great Day in the Struggle for Human Rights”
August 11, 2010
Association of Gay and Lesbian Psychiatrists
Support of Legal Recognition of Same-Sex Civil Marriage
Resolution on Sexual Orientation and Marriage - Research Summary
American Psychological Association
Vatican Scapegoats Gays and Leaves Criminals Unaccountable
Human Rights Campaign
September 15, 2002
Shifting the blame: the Vatican's campaign
to purge gay men from Catholic seminaries is an attempt to
shift the blame for the
sexual abuse scandal away from the bishops - 2006
New Catholic Sex Abuse Findings: Gay Priests Are Not the Problem
Politics Daily - November 18, 2009
VATICAN TRYING TO SCAPEGOAT GAYS - March 8, 2002 - Call To Action
Vatican Used Removal of Gay Priests to Cover-Up Hierarchy’s
“Failure to Protect Children”
What is Propaganda?
Today, the word sounds ominous, conjuring up images of falsehood and manipulation, brainwashing and servility. It stands as the antithesis of objectivity, rationality, and truthfulness. But what is propaganda?
Incitement to Genocide When is violent language a crime? Learn more
Nazi and East German Propaganda Guide Page Read more
Civil Rights Division (U.S. Department of Justice) Read more
What is Propaganda?
Scholars, journalists, and politicians have long argued about how to properly define propaganda and distinguish it from other forms of mass communication. Propaganda is biased information designed to shape public opinion and behavior…
In Germany, like the United States, propaganda became the subject of serious discussion and intellectual study. It was commonly held that Germany had lost World War I, not on the battlefield, but because Allied propaganda had sapped the fighting spirit of German troops and weakened morale at home by encouraging demands for peace. In contrast, Imperial Germany’s propaganda efforts were widely criticized for failing to explain why the nation needed to continue to wage war and painted non-threatening images of the enemy. Some politicians and scholars of propaganda urged Germans to learn from the victors. Among these was Adolf Hitler, a former German soldier and leader of an obscure right-wing extremist party in Bavaria. "Propaganda," he wrote five years after the war, "is a truly terrible weapon in the hands of an expert."
Nazi propagandists drew upon the successful techniques and strategies used by the Allies, Socialists, Communists, and Italian Fascists to advance their political campaigns, win public support, and to wage war. Once in power, the Nazis eliminated the "marketplace of ideas" through terror and media manipulation and mobilized propaganda as a weapon to unite the German people around a "leader" and to facilitate aggression, mass murder, and genocide.
Modern propaganda draws upon techniques and strategies used in advertising, public relations, communications, and mass psychology. It simplifies complicated issues or ideology for popular consumption, is always biased, and is geared to achieving a particular end. Propaganda generally employs symbols, whether in written, musical, or visual forms, and plays upon and channels complex human emotions towards a desired goal. It is often employed by governmental and private organizations to promote their causes and institutions and denigrate their opponents. Propaganda functions as just one weapon in the arsenal of mass persuasion.
In contrast to the ideal of an educator, who aims to foster independent judgment and thinking, the practitioner of propaganda does not aim to encourage deliberation by presenting a variety of viewpoints and leaving it up to the audience to determine which perspective is correct. The propagandist transmits only information geared to strengthen his or her case, and consciously omits detrimental information.
Not all propaganda is bad. Propaganda is used to shape opinion and behavior. Public health campaigns, for example, can utilize propaganda. Elections, even in democratic states, often display elements of propaganda, as candidates and political parties vie for office. The real danger of propaganda lies when competing voices are silenced –and unchecked, propaganda can have negative consequences.
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Propaganda techniques - Propagandists use a variety of propaganda techniques to influence opinions and to avoid the truth. Often these techniques rely on some element of censorship or manipulation, either omitting significant information or distorting it. Read more – Source Watch Photo
fear - "Once a government resorts to terror against its own population to get what it wants, it must keep using terror against its own population to get what it wants. A government that terrorizes its own people can never stop. If such a government ever lets the fear subside and rational thought return to the populace, that government is finished."—Michael Rivero.
glittering generalities - Glittering generalities are words that have different positive meaning for individual subjects, but are linked to highly valued concepts. When these words are used, they demand approval without thinking, simply because such an important concept is involved.
name-calling - is a form of ad hominem attack that draws a vague equivalence between a concept and a person, group or idea. By linking the person or idea being attacked to a negative symbol, the propagandist hopes that the audience will reject the person or the idea on the basis of the symbol, instead of looking at the available evidence. - Read more – Source Watch
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Ignorance, Arrogance, Indifference - Propaganda - BENEDICT XVI & BISHOPS - Child Sexual Abuse COVER-UPS – November 27, 2010
Dehumanization – “The Lucifer Effect” by Philip Zimbardo (2007) | BENEDICT XVI & BISHOPS - Child Sexual Abuse COVER-UPS & Implicit Child Abuse of LGBT Children
The Lucifer Effect:
How Good People Turn
By Philip Zimbardo - Stanford University
“Rather than providing a religious analysis, however, I offer a psychological account of how ordinary people sometimes turn evil and commit unspeakable acts.” http://www.lucifereffect.com/index.html
Perpetrator of Abuse, Abuse
At the core of evil is the process of dehumanization by which certain other people or collectives of them, are depicted as less than human, as non comparable in humanity or personal dignity to those who do the labeling. Prejudice employs negative stereotypes in images or verbally abusive terms to demean and degrade the objects of its narrow view of superiority over these allegedly inferior persons. Discrimination involves the actions taken against those others based on the beliefs and emotions generated by prejudiced perspectives.
Dehumanization is one of the central processes in the transformation of ordinary, normal people into indifferent or even wanton perpetrators of evil. Dehumanization is like a “cortical cataract” that clouds one’s thinking and fosters the perception that other people are less than human. It makes some people come to see those others as enemies deserving of torment, torture, and even annihilation.
In this section, we will examine three forms that dehumanization has taken: Nazi Comic Books against the Jews; Faces of the Enemy—world-wide propaganda images of the “enemy,” and “trophy photos” of American citizens posing with African Americans who had been lynched or burned alive—and then portrayed in post cards mailed to family and friends.
Nazi Comic Books
Hitler’s “final solution” of genocide of all European Jews began by shaping the beliefs of school children through the reading of assigned texts in which Jews are portrayed in a series of increasingly negative scenarios. At the end of these lessons in civics or geography, we see the “reasonable” discriminatory actions that Germans should take toward Jews…
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The Power of Norms and Groups on Individuals:
Parallels Between the Stanford Prison Experiment and Milgram’s Obedience Research
By Philip Zimbardo - Stanford University
Whenever I enter an office-building elevator, I automatically turn and face front, do not make eye contact with other passengers, stop talking or speak only in hush tones to a companion. Are these my personal preferences or idiosyncrasies? Hardly, since most people in most elevators behave similarly. Those actions tell you little about me but a lot about the unspoken rules of public elevators. Why do we do it? Unlike signs forbidding us to smoke or advising us what to do in case of a fire, nothing in any elevator says we should act in these strange ways. Our behavior is under the control of unwritten social rules, implicit norms, which govern appropriate elevator demeanor.
We can test if such situational rules are in silent force by violating them and seeing what our own and others' reactions will be. The reactions will be either of distress or laughter at the apparent violation of these unwritten expectations. One of the most popular scenarios in the long history of Alan Funt's ingenious Candid Camera programs is "Face The Rear." An elevator is rigged so that after an unsuspecting person enters, four Candid Camera staff enter, and one by one they all face the rear. The doors close and then reopen; now revealing that the passenger had conformed and is now also facing the rear. Doors close and reopen, and everyone is facing sideways, and then face the other way. We laugh that these people are manipulated like puppets on invisible strings, but this scenario makes us aware of the number of situations in which we mindlessly follow the dictates of group norms and situational forces.
Social norms are expectations shared by the members of a group about appropriate ways to behave in given situations. Norms are the potential "pressure" in situations that: help to define the nature of social reality; form the foundation upon which people base their interaction; and provide a common referent for members' self-evaluation. By means of these mechanisms, norms increase feelings of personal and group identity…
Faces of The Enemy
What does it take for the citizens of one society to hate the citizens of another society to the degree that they want to segregate them, torment them, even to kill them? It requires a ‘hostile imagination,’ a psychological construction embedded deeply in their minds by propaganda that transforms those others into “The Enemy.” That image is a soldier’s most powerful motive, one that loads his rifle with ammunition of hate and fear. That image of a dreaded enemy threatening one’s personal well-being and the society’s national security emboldens mothers and fathers to send sons to war, and empowers governments to rearrange priorities to turn ploughshares into swords of destruction.
Read complete report:
SILENCING GAY YOUTH | Catholic school paper deletes student editorials on Catholic DVD, gay teens
by Sasha Aslanian,
November 16, 2010 - Minnesota Public Radio
St. Louis Park, Minn. — A student newspaper at a suburban Catholic school has sparked a debate over free speech by criticizing a Catholic DVD and defending gay teens. The DVD denouncing same-sex marriage was sent by Minnesota's Catholic bishops to parishioners prior to the Nov. 2 election.
The student newspaper of Benilde-St. Margaret's in St. Louis Park deleted two student editorials over the weekend and shut off the online comments.
The Knight Errant student newspaper published a news story last Thursday about the bishops' "Preserving Marriage in Minnesota" DVD.
But it was the two editorials that accompanied it -- and the online comments they inspired -- that created the uproar. One staff editorial challenged the bishops' arguments against same-sex marriage and called the DVD "unsubstantiated."
Senior Bernardo Vigil helped write the piece.
"We did expect a little bit of a pushback from that, which there was. A lot of the comments were 'this shouldn't have been published, this is a Catholic school,'" Vigil said.
But the op-ed that touched off the cyberstorm was editor Sean Simonson's piece, "Life as a gay teenager."
Read / listen complete report:
GAY YOUTH CATHOLIC SILENCING | The student newspaper editorial Benilde-St. Margaret's doesn't want you to see - By David Brauer, November 15, 2010 – MinnPost.com
Pope: Internet Has 'Numbed' Young People
by Bianca Bosker,
November 15, 2010 – Huffington Post
The Vatican has had a mixed relationship with the Web.
Last year, executives from Google, Wikipedia, and Facebook coached Catholic bishops about Internet culture. Pope Benedict XVI also launched a YouTube channel, has encouraged priests to blog, and has told young Catholics to use the Internet to share their faith…
"A large number of young people... establish forms of communication that to do not increase humaneness but instead risk increasing a sense of solitude and disorientation," Benedict also said, according to the AFP.
Read complete report:
US Conference of Catholic Bishops | Roman Catholic Diocese of Harrisburg launching a computer network for schools
by Mary Klaus,
November 20, 2010 - The Patriot-News
Ratzinger, Hurley, Maida & Accomplices - Kids Are Being Hurt!!! (Sequential Order of Reactions)” November 28, 2010
“If you shut up truth and bury it under the ground, it will but grow, and gather to itself such explosive power that the day it bursts through it will blow up everything in its way.”
What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.
WIDESPREAD HOMOPHOBIA in the Catholic Church | Theologian says much of clergy is gay
by Derek Scally,
November 22, 2010 – The Irish Times
WIDESPREAD HOMOPHOBIA in the Catholic Church stems from its large number of closeted priests, a German theologian has said.
David Berger, an expert on St Thomas Aquinas and former publisher of a Catholic magazine, has called for Rome to own up to the gay priests in its midst and alter its attitudes and teaching on homosexuality.
“It must be acknowledged that a large number of Catholic clerics and trainee priests in Europe and the United States are homosexually-inclined,” Mr Berger told Der Spiegel magazine.
“The worst homophobia in the Catholic Church comes from homophile priests, who are desperately fighting their own sexuality,” he said. “Obviously, those who follow their urges are repudiated more fiercely when one is so painfully repressing that disposition oneself.”
…Mr Berger “came out” in April after the Bishop of Essen, Franz-Josef Overbeck, described homosexuality as perverse and a sin during an appearance on a television chat show.
As a gay man in a long-term relationship, he said he had suffered for years under the homophobic atmosphere in the church.
Read complete article:
An Overview of Scientific Studies
by Gregory M. Herek
Public Broadcasting Service (PBS)
…It frequently is assumed that feelings of personal threat result in strong negative attitudes toward homosexuality, whereas lack of threat leads to neutral or positive attitudes. This perspective often is associated with the term homophobia, and it derives from a psychodynamic view that prejudiced attitudes serve to reduce tension aroused by unconscious conflicts.
Attitudes are likely to serve a defensive function when an individual perceives some analogy between homosexual persons and her or his own unconscious conflicts. Subsequently, that person responds to gay men and lesbians as a way of externalizing inner conflicts and thereby reducing the anxiety associated with them. The conflicts specific to antihomosexual prejudice presumably involve a person's gender identity, sexual object choice, or both. For example, unconscious conflicts about one's own sexuality or gender identity might be attributed to lesbians and gay men through a process of projection. Such a strategy permits people to externalize the conflicts and to reject their own unacceptable urges by rejecting lesbians and gay men (who symbolize those urges) without consciously recognizing the urges as their own. Since contact with homosexual persons threatens to make conscious those thoughts that have been repressed, it inevitably arouses anxiety in defensive individuals. Consequently, defensive attitudes are likely to be negative… - International Day Against Homophobia
Read complete article:
Hate Crime Bill vs Attacks
But No Facts -> Fear And Ignorance
Of The Blind Leading The Blind
October 27, 2009 – Fr. Marty Kurylowicz
The bible in fact does not condemn Galileo or homosexuality, which science reveals that are normal elements of nature and human sexuality.
People for whatever reason seem to be using the bible to hide from their own personal sexual issues. This is a sacrilege! It is a total disrespect for the bible to be used to hide and harm innocent people, most especially children. These people do not check out the facts about the bible and science on homosexuality, because in truth they do not want to know the truth. Even in discourse with people who believe that homosexuality is evil because they say the bible states it to be, as with Galileo, they are not interested in a discussion, they do not want to hear the truth. They only want to discredit the truth, in every conceivable way, by whatever means available to them. They are likely doing what they have been doing all their lives regarding their personal fears about the truth of their sexuality. There is nothing to be gain to be in discourse with such people. In fact, they should be avoided, because they are harmful. Because no matter what they say or how violently they say it, it will not cause the sun to revolve around the earth or for homosexuality to be evil. Photo
ATTACKS and absolutely NO FACTS
BIBLE or SCIENCE
It is a waste of time for you and for them, besides being seriously harmed by their "unchecked meanest" towards others. If and when they do their homework and truly study both the bible and the science regarding homosexuality and human sexuality then there could be a productive discourse. Otherwise, there are no discussions with them; only continuous personal attacks on the person who opposes them that are fierce, cruel and hurtful. Likely, in the way they treat themselves, which may have started when they were treated in such fashion, in their past.
Even Jesus advised leaving them because, as he said, "they are the blind leading the blind" Matthew 15:14. And it is these people who are worried that their freedom of speech will be curtailed, by the new additions to the Hate-Crime Bill. It is only their ability to remain in darkness that is being curtailed, which is greatly more fearful to them, than their concerns about their freedom of speech. They have attacks but absolutely no facts, all motivated by fear and a self-imposed ignorance of the facts. This is the same for Benedict XVI and his hierarchy you never hear any stated facts regarding human sexuality. None!!! They offer absolutely "no" discussion or classes on the topic of human sexuality. None!!! They offer no detailed documentation regarding human sexuality from the bible or science. None!!! Because they know only too well that it would not be approved by scripture scholars or by any scientific studies. Where is the truth, not to mention the LOVE?
Their attacks are likely meant to be distractions to stay off the issue, because any attempts to keep them on the issue are met with fiercer and even more vicious attacks, but no facts, like an obsession. They seem to be like a child throwing a hysterical tantrum, however, unlike a child, they are able to cause serious harm to innocent people. It is this violence that the Hate-Crime Bill is designed to protect people from.
It is the intensity of their forcefulness to attack others without any substantiated facts to support their position that draws public attention to question their sexuality. It is like so many public figures who so forcefully have spoken out against homosexuality and then are found in "public restrooms" engaging in homosexual acts. Today, not only are more people "coming out" of the "closet" but there is an enormous ever growing number of Allies supporting LGBT people and their civil rights. It is the continuous education on human sexuality that keeps this number growing strong. However, it is also becoming more noticeable when someone protest too much against homosexuals with the absence of factual data to support the protesting that catches peoples attention and causes people to wonder, why? What causes this person to protest so strongly, because no valid facts are given?
What should be top priority is the life harm that is caused to children, who grow up LGBT and sadly it is not even considered of any importance. The Bible is about Love the purest form of Love known. The Bible is not about permission to hate, to remain blind or to harm people, especially very young children.
Posted: October 27, 2009
Pontifical Academy of Sciences ...had direct discussions with John Paul but” – not with Benedict XVI … refuses to discuss controversial topics such as contraception… November 5, 2010 – FoxNews.com
Gay Marriage & Galileo:
Pope described as …"so averse to anything intellectual that everyone has to play dense and ignorant to gain his favor"
The Trial of Galileo - by Douglas O. Linder (2002)
UNIVERSITY OF MISSOURI-KANSAS CITY (UMKC) SCHOOL OF LAW
GAY YOUTH SUICIDE | BENEDICT XVI & BISHOPS Child Sexual Abuse Cover-ups – Negligence Protecting (1) Children & (2) LGBT Children | Family of Rutgers suicide victim lends name to bill – November 19, 2010 – CNN
Witch hunt for gay priests off base
should be child abusers
By: Iver Bogen,
University of Minnesota Duluth - Duluth News Tribune
Pope Benedict XVI in August 2005 ordered an investigation of America’s 229 Catholic seminaries in order to eliminate gay seminarians. The week of Sept. 27, Vatican investigators began the “witch-hunt” at the Aquinas Institute of Theology in St. Louis. The question posed to the students: “Are you, or have you ever been, a homosexual?”
The investigation was reminiscent of the house arrest of Galileo in his home near Florence from 1633 until his death in 1642 for espousing the Copernican heliocentric view of the universe. The church does not suffer “heretical” thinking well and is extremely slow in altering its doctrines to be consistent with scientific progress as well as changes in cultural mores regarding acceptable human behaviors… photo
… It is my belief the Catholic Church’s focus on gay priests is merely a strategy for affixing blame and is consistent with its historical antipathy toward homosexuality and same-sex behaviors. However, research in the area of child sexual abuse suggests that pedophilic intrusions occur preponderantly with heterosexual males rather than gay men. It is not one’s orientation that is predictive of pedophilia. According to Dr. Nathaniel McConaghy, “The man who offends against prepubertal or immediately postpubertal boys is typically not sexually interested in older men or women.”
Being immature psycho-sexually, these men find themselves responding sexually to other males who also are immature. One’s orientation is not predictive of pedophilia. Read complete article - By: Iver Bogen, University of Minnesota Duluth - Duluth News Tribune
Gay Marriage - WITCH HUNTS ->The Crucible (1996) -> McCarthyism 1940’s -1950’s, -> Benedict XVI 2005
"Impending rules on gay priests create Catholic divide"
by Charles Honey – October 8, 2005
The Grand Rapids Press
When the Rev. Martin Kurylowicz came out to his Sparta parish eight years ago, he said he had struggled for years with his homosexuality.
The Catholic priest says the struggle would be made harder for many others if the Vatican issues new rules that reportedly would ban gays from becoming priests…
…"I sizzled when I read it," said Kurylowicz, 55. "It's very hurtful, is what it is. In this day and age, there's no reason for it. It sends a message that there's something wrong with gays."
Kurylowicz said he spoke out then to raise awareness of violence against gays and teach others homosexuality is not a choice but an inborn trait. Church leaders still don't understand that and contribute to gays' poor self-esteem, he said…
…"Kids as young as 4 or 5 know they're different," said Kurylowicz, a psychotherapist… "They grow up with this pervasive guilt, which sabotages their growth and motivation." The result is thousands of dollars in therapy to accept their natural orientation, he said, adding, "Does the Vatican want to take that on, like the tobacco industry had to take on for the damage it caused consumers? "…
Read complete article:
by Charles Honey - Religion Editor
The Grand Rapids Press – Archives
BENEDICT XVI & BISHOPS - Child Sexual Abuse COVER-UPS
“What the Pope Knew”
September 25, 2010,
CNN & CNN International
Read more/related links:
Priest says he was pressurised into taking blame for pope
– by PADDY AGNEW, DEREK SCALLY and PATSY McGARRY
– The Irish Times – read more
Priest says he was bullied into taking fall for Pope in abuse scandal
- The Local – 4/18/10
Germany’s News In English – read more
Ratzinger & Vatican
“They did as much as they had at each point in time given the public outcry, and no more.”
Katrin Bennhold – 4/27/10
The New York Times – read more
“…the church must … end its campaign to block the weak and the vulnerable from receiving help to deal with the consequences of criminal sexual abuse.”
By Lawrence Lessig – 4/26/10
The New York Times – read more
Hurricane Katrina - Nancy Pelosi - Washington, DC – 2005
Benedict XVI Child Sexual Abuse
Who Can Mock This Church?
By Nicholas D. Kristof
May 1, 2010
The New York Times
Pope hits out at 'unjust and offensive' accusations over Boffo resignation
Times Online – February 9, 2010
Italian Catholic scandal draws in Pope Benedict
By NICOLE WINFIELD – AP
abc NEWS/International – February 9, 2010
Vatican Asking For Male Prostitutes
“Naturam expellas furca, tamen usque recurret.”
Though you drive Nature out with a pitchfork, she will still find her way back.
Archbishop Ratzinger Failed to Deal with Suspected Pedophile Priest
by Conny Neumann and Peter Wensierski,
November 29, 2010 – SPIEGEL Online International
New documents show how the former Archbishop Joseph Ratzinger -- now Pope Benedict XVI -- and his successor Reinhard Marx failed to properly deal with a suspected pedophile. Despite massive allegations of abuse, the archdiocese allowed the priest to continue working with children.
Roman Catholic - hierarchy child sexual abuse
ordered by Benedict XVI
to avoid public outrage & criminal charges
- falsely accused gay priests - WATERGATE?
No “Checks and Balances”
A major problem with the hierarchical structure of the Roman Catholic Church is that there are no “checks and balances.” When the necessary “checks and balances” are not in place to protect any organization, it leaves “not making waves” the rule that governs the hierarchy and opens the way to many devastating mistakes harmful to everyone and allows corruption to grow.
The following statements are harsh statements, but unfortunately they are heavily documented. (1) Benedict XVI and his hierarchy failed to protect children from child sexual abuse for decades. (2) They mistreated and intimidated the victims and their families who came to report the child sexual abuse, in order to cover up publicity of any child sexual abuse. (3) They failed to protect children by repeatedly reassigning the child sexual abusers to assignments where children would be present. (4) When the hierarchy’s criminal negligence failing to protect children became public, globally, in 2002 they shifted the blame wrongfully onto gay priests.
Read complete report:
Child Protection Service of the Archdiocese of Dublin http://www.justice.ie/en/JELR/Pages/PB09000504
(5) By falsely, against known research to the contrary, blaming gay priests they implicated the entire LGBT community and how they are fighting against Marriage Equality. When the scientific facts known for decades about human sexuality have been discounted with no substantiated facts given to explain why, it causes many questions whether Benedict XVI and the hierarchy’s fight against Marriage Equality is more a fight to maintained the cover-up of the hierarchy’s criminal negligence failing to protect children? Benedict XVI and his hierarchy need to clearly offer substantiated reasons why they are against Marriage Equality. This statement needs to be spelled out in great detail and follow Pope John Paul II’s test of truth of not separating science and religion. (6) Benedict XVI and the hierarchy’s continuous public propaganda against homosexuality encourages public intolerance towards LGBTQ&I adults and children. They continue to do this even though this summer 2 major Christian denominations approved LGBT singled and partnered people for all forms of ordained ministries. (7) Benedict XVI and the hierarchy’s continuous promulgation of the Vatican’s unsubstantiated antigay teachings that are harmful to children in their early childhood psychological developmental years, harm that is crippling throughout their lives. They have continued this even after the beginning of the year, 2009, the Family Acceptance Project research studies had shown the negative effects caused to youths, when their sexual orientation is not accepted, having health problems, suicidal ideation, etc. They ignore all the major medical, psychiatric, psychological and social workers national and international professional associations regarding their findings regarding human sexuality and sexual orientation. WHEN DO WE START PROTECTING CHILDREN?!?!
Written by Fr. Marty Kurylowicz
President of the United States
United States Congress
United States Supreme Court
50 United States Governors
Dear -- --------,
My name is Fr. Marty Kurylowicz, a Roman Catholic priest from the Diocese of Grand Rapids Michigan ordained June 16, 1979.
In March 1997, after attending a National Symposium of the New Ways Ministry that was held in Pittsburgh, Pennsylvania, I learned that children as young as 4 and 5 years of age know that they are different. This feeling "different" is only identified in their adult years as being gay. However, the harmful influence of antigay social and religious norms -- in particular, for Catholics, the Vatican’s unsubstantiated antigay teachings -- are severe and last throughout a child’s lifetime. The harmful effects are not isolated only to these children who grow up to be gay, but also affect their families, siblings, friends and anyone whom they might consider special in their lives. They are a prescribed societal sentence of implicit isolation, which place at risk of suicide so many innocent adolescents and young adults. They stifle an enormous amount of human potential in the world that otherwise could be put to use for finding cures for diseases, offering better ways of maintaining peace among people and improving the quality of life for everyone in the world.
Gay Marriage - “SEPARATION BETWEEN CHURCH AND STATE” Does Not Give Churches Or Benedict XVI - The Freedom To Abuse Children or Adults. July 2010 - By Fr. Marty Kurylowicz http://fathermartykurylowicz.blogspot.com/2010/09/gay-marriage-separation-between-church.html
GAY YOUTH SUICIDE | BENEDICT XVI & BISHOPS Child Sexual Abuse Cover-ups – Negligence Protecting (1) Children & (2) LGBT Children | Family of Rutgers suicide victim lends name to bill – November 19, 2010 – CNN
Protecting Children from the Church's Abuse Of Power
by William F. McMurry
November 19, 2010 – The Huffington Post
The world continues to watch with genuine interest as the leadership of the Roman Catholic Church parades masks of contrition before the media, in an effort to convince the faithful that the Church has turned the corner on the clergy sexual abuse crisis. On Nov. 19, a gathering of Cardinals from every corner of the Church's influence will convene in Rome at the request of the Supreme Pontiff, Pope Benedict XVI. This meeting of Cardinals will include a discussion about the Vatican's response to sexually abusive priests…
This week, as the most powerful officials of the most politically influential religious organization in the world gather to discuss the Church's response to the priest sexual abuse scandal, the stark contrast between those with power and those with none could not be more profound. The Church continues to operate in complete secrecy, without any governmental oversight or accountability. This confluence reminds me of Lord Acton's most famous quote regarding the corruption inherent in power. Most readers will know this oft-quoted phrase, but few, if any, will know that Lord Acton was speaking of the Pope when he wrote the following in a letter to Mandell Creighton in 1887:
“I cannot accept your canon that we are to judge Pope and King unlike other men, with a favorable presumption that they did not wrong. If there is any presumption it is the other way against holders of power, increasing as the power increases. Historic responsibility has to make up for the want of legal responsibility. All power tends to corrupt and absolute power corrupts absolutely. Great men are almost always bad men, even when they exercise influence and not authority: still more when you superadd the tendency or the certainty of corruption by authority.”
Until the governments of our world wrestle the power over children away from religious organizations operating in secrecy and without accountability, justice will remain an elusive butterfly.
Read complete report:
JOHN PAUL II
ENCYCLICAL LETTER FIDES ET RATIO OF THE SUPREME PONTIFF JOHN PAUL II TO THE BISHOPS OF THE CATHOLIC CHURCH ON THE RELATIONSHIP BETWEEN FAITH AND REASON – September 15, 1998
Faith and reason are like two wings on which the human spirit rises to the contemplation of truth; and God has placed in the human heart a desire to know the truth—in a word, to know himself—so that, by knowing and loving God, men and women may also come to the fullness of truth about themselves (cf. Ex 33:18; Ps 27:8-9; 63:2-3; Jn 14:8; 1 Jn 3:2).
1. In both East and West, we may trace a journey which has led humanity down the centuries to meet and engage truth more and more deeply. It is a journey which has unfolded—as it must—within the horizon of personal self-consciousness: the more human beings know reality and the world, the more they know themselves in their uniqueness, with the question of the meaning of things and of their very existence becoming ever more pressing. This is why all that is the object of our knowledge becomes a part of our life. The admonition Know yourself was carved on the temple portal at Delphi, as testimony to a basic truth to be adopted as a minimal norm by those who seek to set themselves apart from the rest of creation as “human beings”, that is as those who “know themselves”.
(29) “[Galileo] declared explicitly that the two truths, of faith and of science, can never contradict each other, 'Sacred Scripture and the natural world proceeding equally from the divine Word, the first as dictated by the Holy Spirit, the second as a very faithful executor of the commands of God', as he wrote in his letter to Father Benedetto Castelli on 21 December 1613. The Second Vatican Council says the same thing, even adopting similar language in its teaching: 'Methodical research, in all realms of knowledge, if it respects... moral norms, will never be genuinely opposed to faith: the reality of the world and of faith have their origin in the same God' (Gaudium et Spes, 36). Galileo sensed in his scientific research the presence of the Creator who, stirring in the depths of his spirit, stimulated him, anticipating and assisting his intuitions”: John Paul II, Address to the Pontifical Academy of Sciences (10 November 1979): Insegnamenti, II, 2 (1979), 1111-1112.
Read complete Encyclical Letter: Fides Et Ratio Of The Supreme Pontiff John Paul II http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_15101998_fides-et-ratio_en.html
“Science can purify religion from error and superstition; religion can purify science from idolatry and false absolutes.
Each can draw the other into a wider world, a world in which both can flourish.”
Faith can never conflict with reason The 'Galileo case' teaches us that different branches of knowledge call for different methods, each of which brings out various aspects of reality. http://www.its.caltech.edu/~nmcenter/sci-cp/sci-9211.html
“There are no irreconcilable differences
between science and faith”
PopeJohn Paul II
Know thyself – Plato John Paul II
This above all: to thine own self be true, And it must follow, as the night the day, Thou canst not then be false to any man. - William Shakespeare
Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? How can you say to your brother, 'Brother, let me take the speck out of your eye,' when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother's eye. - Luke 6:40-42
Ricky Martin on Coming out and Coming Into His Own
- By Nekesa Mumbi Moody AP,
November 3, 2010 – ABC News
"What, am I gonna teach them how to lie?”
Ricky Martin reveals he ‘cried like a baby’ after coming out
– November 2, 2010 – PinkNews.co.uk
Ricky Martin has told Oprah Winfrey about the moment he decided to announce he was gay.
The Puerto Rican star posted a message on his website declaring himself to be a “fortunate gay man” but says he broke down in tears afterwards.
He said: “When I realised, okay, I just pressed send, whoo… I was alone.
“I was in my studio alone for a minute. My assistant walked in and I just started crying like a little baby. I started crying.”
The 38-year-old said he decided to be open about his sexuality to set a good example to his twin sons, Valentine and Matteo, two.
He said: “I couldn’t take it anymore, it was too painful.
“But I guess the most important thing is my children… When I was holding them in my arms I was like, ‘What, am I gonna teach them how to lie?’ Whoa, that is my blessing right there. Then, when I was holding my children I said, ‘Okay, it’s time to tell the world’.”
Ricky Martin cried 'like a baby' after revealing his sexuality
– November 2, 2010
Pope Benedict to Beatify a
A Conservative Icon? Maybe Both
by David Gibson – September 18, 2010
…"It is not good for a Pope to live 20 years," Newman once wrote of the long-lived Pius IX. "It is an anomaly and bears no good fruit; he becomes a god, has no one to contradict him, does not know facts, and does cruel things without meaning it."
Such frank talk about the failings of the hierarchy tended to make Newman a champion of liberal Catholics -- a courageous man who wrote about the "development of doctrine" in the church at a time when the Vatican was projecting an image of unceasing continuity. He also disagreed strongly with the church's adoption of the doctrine of papal infallibility, and famously wrote that if pressed, he would drink "to Conscience first and the Pope afterwards." Photo
…Complicating all the interpretations is the fact that Newman had an extraordinarily close relationship with another English Catholic, Father Ambrose St. John, who had died in 1875, leaving Newman bereft -- and giving today's gay Christians an icon of their own.
"I have ever thought no bereavement was equal to that of a husband's or a wife's, but I feel it difficult to believe that any can be greater, or any one's sorrow greater, than mine," Newman wrote at the time of his friend's death. "From the first he loved me with an intensity of love which was unaccountable." And elsewhere: "As far as this world was concerned I was his first and last."
Sexual orientation - Internalized Homophobia -
“Auschwitz – Benedict XVI - Christmas 2008 -A flashback far more severe than in Brokeback Mountain”
GAY TEENAGE SUICIDE - Fr. Marty Kurylowicz
Attachment Theory Photo
Nothing in life is more precious than the intimate relationships we have with love ones. Healthy love relationships delight us give us confidence to take on challenges and support us in difficult times. Photo
Gay marriage -> Restoring
"Hope of Love"
To Children In Early Childhood -> Marriage Equality
March 23, 2010 – by Fr. Marty Kurylowicz
Marriage Equality, like Galileo, is the truth about the facts of growing up gay. Marriage Equality will not become a reality until people learn that its most vital purpose is that it restores the “hope of love” to children in early childhood – essential to their development and well-being for life. Without Marriage Equality we teach children how to hate love and how to be mean and indifferent to people as adults. With all due respect, without Marriage Equality we would teach them in much the same way as has been shown by Benedict XVI and the hierarchy, especially in their lack of care and protection of children for decades.
facing the Roman Inquisition - Read more
Biblical quotes used to Condemn Galileo
Ecclesiastes 1:5 (New International Version)
5 The sun rises and the sun sets, and hurries back to where it rises.
Ecclesiastes 1:5 (New American Standard Bible)
5 Also, the sun rises and the sun sets; And hastening to its place it rises there again.
1 Chronicles 16:30 (New International Version)
30 Tremble before him, all the earth! The world is firmly established; it cannot be moved.
1 Chronicles 16:30 (New American Standard Bible)
30 Tremble before Him, all the earth; Indeed, the world is firmly established, it will not be moved.
Psalm 93:1 (New International Version)
1 The LORD reigns, he is robed in majesty; the LORD is robed in majesty and is armed with strength. The world is firmly established; it cannot be moved.
Psalm 93:1 (New American Standard Bible)
1 The LORD reigns, He is clothed with majesty; The LORD has clothed and girded Himself with strength; Indeed, the world is firmly established, it will not be moved.
Psalm 96:10 (New International Version)
10 Say among the nations, "The LORD reigns." The world is firmly established, it cannot be moved; he will judge the peoples with equity.
Psalm 96:10 (New American Standard Bible)
10 Say among the nations, "The LORD reigns; Indeed, the world is firmly established, it will not be moved; He will judge the peoples with equity."
Psalm 104:5 (New International Version)
5 He set the earth on its foundations; it can never be moved.
Psalm 104:5 (New American Standard Bible)
5 He established the earth upon its foundations, So that it will not totter forever and ever.
The Thalamus Center project is about
Protecting Children by education about Human Sexuality.
There is a scene in an old TV series called “All in the Family” where Edith Bunker is experiencing menopause and she does not know what is happening to her. Edith’s daughter Gloria is explaining to her the symptoms of menopause. Edith feels bad that her daughter has to tell her about menopause. Photo
Edith expresses her frustration and sadness about her lifetime lack of knowledge about human sexuality.
“When I was a young girl, I didn’t’ know what every young girl should know. Now, I‘m going to be an old lady, and I don’t know what every old lady should know.” Edith Bunker – video clip
“All in the Family - Edith’s problem (TV episode 1972 #2.15)”
Edith is not alone even today. Much of the opposition to same sex marriage is likely to a great degree related to feelings and confusion about many aspects of human sexuality exactly like Edith, on the part of millions of people, for women as well as for men, everyone. However, Ignorance about human sexuality is extremely harmful to children.
maybe, there will exist a well-informed, well considered and yet fervent public conviction that the most deadly of
all possible sins is the mutilation of a child’s spirit.”
…whoever causes one of these little ones who believe in Me to stumble, it would be better for him to have a heavy millstone hung around his neck, and to be drowned in the depth of the sea. Photo
Protect children and the entire world will be safe.
Important note: No disrespect meant to Pope Benedict XVI or the hierarchy, the one and only concern is the safety and well-being of children.
Kids Are Being Hurt!!!
ANGELS IN AMERICA
[Official HBO Trailer]
I'm His Child
Zella Jackson Price
AUSCHWITZ -- CHRISTMAS 2008 -- A flashback far more severe than in --- BROKEBACK MOUNTAIN (NP) | California Prop 8 – December 6, 2010
December 26, 2008
An example of this is most vividly portrayed in the movie "Brokeback Mountain." It takes place when Ennis and Jack are together again for the first time in 4 years, after first meeting on Brokeback Mountain. They are sitting around a campfire in the evening and Ennis is relaxing reclining back starring up at the stars. Jack looks over at Ennis and says to him, "Is there anything interesting up there in heaven?" Ennis replies with a very pleasant smile on his face "I was just sending up a prayer of thanks." This is a very tender moment in the film, which Jack is in a way proposing to Ennis. Jack tells Ennis that "... it could be like this always, just like this, always." Ennis's face loses its smile becoming strained as he turns his face away from Jack, looks down at the ground. Ennis then begins to soberly tell Jack about this vivid flashback he is having to his early childhood days growing up. Ennis describes for Jack this disturbing scene from his past how his father took him and his brother along this pathway in the country to show them the kind of violence that happens to adult men who lived together. The traumatic psychological effects from this event with his father appear to have remained vivid throughout Ennis's adult life. It is shown in Ennis's inability to form and be in a relationship, any kind of relationship, but particularly the one with Jack, to go with Jack, and build a life together.
Dear Fr. Geoff Farrow,
I have been so saddened by Pope Benedict XVI's cruel words to LGBTQ people around the world, to their parents, families and friends, most ESPECIALLY TO CHILDREN. After reading the accounts of this human travesty, I did not know where to find comfort or hope. And then I thought about your blog. And just like receiving a wonderful Christmas present, sure enough I found the hope and comfort I needed to hear.
I am a priest and a clinical psychologist (MS). And for one of my research projects I chose to do a qualitative research project of the recorded verbal accounts of survivors of the Holocaust, 50 years after the event. It was a difficult research project, because I could not make sense of one of the accounts of the survivors.
For example, one survivor was describing what it was like riding the train to AUSCHWITZ, but he was describing how he was trying to make conversation with a girl on the train. I listened and wrote out this one account almost 30 times but I just was not getting it. I could not understand how this man could be talking about wanting to make conversation with this girl on the same train to AUSCHWITZ!?!
Because I had taught high school religion classes for nearly 20 years, it hit me hard, like a flash of lightning. Instantly, all the pieces came together, so fast. Though this survivor was in his late 60’s when he gave his account of his story on audiotape, he was remembering the events that took place, but naturally they were recounted through the mind of a teenager, the age he was on the train to AUSCHWITZ. That is why the dialogue wasn’t making any sense. I was thinking of him as an old man because the voice on the audiotape was the voice of a 68-year-old. As shocking as a bomb going off, all the different aspects of the psychological developmental stages of a teenager kicked in. I realized only too fully that he was just a young normal teenager on that train!!! And so was the girl he was trying to make conversation, and their moms and dads were there with them!!! There was no way to pretend I did not realize what I discovered. It kept hitting me: this is not some script from a movie or TV miniseries on the Holocaust. No; as much as I wished it were. The reality of this horror hit me all at once, on so many different levels of consciousness: what an unbelievable horror it was!!! How could we treat human beings like this! I remember when the realization of the magnitude of this horror first hit me, like an instant reflex. I threw down the transcript I was holding as if it were a blazing hot poker. It kept hitting me over and over again that this is not a movie script or some kind of play – this really happened! It really happened! Oh, my God, how could this have happened!?!!!
My supervisor told me at the time that I was traumatized by the oral content. Qualitative research is an attempt to understand the complexity of emotions, the kinds of emotions, and the degree of intensity involved. Our emotions are what allow us to connect with other human beings. We identify with the non-verbal quality of emotions more immediately and strongly than with the words used to express them. The non-verbal qualities include tone of voice, eye contact, facial expression, body posture, and gestures, all of which express emotions. Emotions are why we can connect with people through time, across cultures, and individually. It is the expression of human emotions in the arts that makes some works of art timeless, because they continually speak to all people through the ages.
And when I heard what Pope Benedict XVI said about homosexuals and transgendered human beings at Christmas 2008, I felt that same trauma all over again. Because in some way, somehow, he was conveying in a non-verbal manner the horror of the Holocaust, in what appears to be a traumatized, trance-like, accepted social norm from that period of time dictating that some people just don’t count, aren’t important, and can be easily disposed of. And if you rock the boat, you could be next to be disposed of.
I truly have to believe that a person in his position would not be doing this consciously or intentionally. The horror of the Holocaust is like an atomic bomb with fallout so extensive that it spreads over a radius of more than 150 miles. The horror of the Holocaust began in 1933 and ended in 1945. The psychological fallout would have been far more extensive and more deadly, especially when it is not identified as such.
It hit me the way it did when I realized that the research I was doing about a Holocaust survivor, a man 68 years old telling his story, who was remembering what it was like to be on the train to AUSCHWITZ, from the perspective of a young teenage boy who just wanted to talk to a girl. It seemed like the same kind of horror, a tacit assumption that some people don't count and can be disposed of without remorse. Could it be that Benedict XVI is unconsciously repeating Hitler's crime against humanity by taking on a long-accepted social attitude from that period of time?
The question I asked myself was: what would it have been like for someone growing up gay during the Nazi Persecution of Homosexuals 1933 -1945?
What would be the severity of the psychological effects on a boy who grew up to be gay in Germany during the time of Hitler’s NAZI PERSECUTION OF HOMOSEXUALS 1933 -1945? During the Nazi regime, homosexuals were publicly defamed and falsely accused for the major social problems of that time, which was done to incite massive public hatred and hostility directed against homosexuals. Homosexuals were used for medical experiments, physically mutilated, brutally tortured and exterminated.
Would this child, as an adult, in a severe dissociated state of mind from his own homosexual feelings (Harry Stack Sullivan MD, Dissociative Processes, Clinical Studies on Psychiatry (1956)), unconsciously perpetuate the terrifying horror of the insensitivity he had experienced growing up? If he found himself in a position of authority would he recreate the same social and political environment of violence and terror for homosexuals that he experienced, as a child who grew up to be gay, during the NAZI PERSECUTION OF HOMOSEXUALS?
I think in truth on a much deeper level I was frightened, really frightened, to hear Pope Benedict XVI’s Christmas remarks against homosexuals and transgendered human beings and even more frightened by the silence from the larger global community of human beings. What is so frightening is, even if there is agreement that one person does not matter or is not important, in truth then no one matters. Therefore, when I thought about your blog and what you did on October 5, 2008, I felt more reassured, I felt hope, and I felt comforted. NOW, isn’t that the true meaning of Christmas?
God Bless you,
. . . .Written by Martin S. Kurylowicz, M.Div., M.S.
Edited by Madeline Wright, Ph.D., M.S. . . . .
Difference Between Life & Death - Being “In” And Living “Out” Of The Closet - "Why It Is A 'Gift' From God!!!" - Monastic Wisdom – Absolute Fright For Benedict XVI
I’m a thousand different people,
every single one is real - I’ve a million different feelings, OK but at least I feel!
May 21, 2009
Guilt is a funny thing. It is sticky and clings to you like a magnet. You can push it all around put it in your hat or stick it in your shoe but there is no losing it. This is true no matter how much you can convince one or 100’s of your innocence you still go home with your guilt. You can pretend it isn’t there, but you will be fooling only yourself because everyone else will see the truth and your guilt.
Peace of mind on the other hand doesn’t stick it just “is” you either have or you don’t. It is comfortable through all kinds of life situations, even if death looks imminent, its’ there for you. It is only acquired through a self-generated atomic love for truth and justice. Years ago, a close friend noticed my guilt in the form of anger. He said you are always angry; you look like you are on fire sometimes. I brushed him off thinking he doesn’t know what he is talking about, but what he had said to me never left me. I couldn’t shake it off. I realized that he was right, which only increased my anger. He identified my guilt. I noticed that I was angry whenever I was around someone like my friend who I was quite unconsciously attracted
to, but would never admit it to myself. My friend was someone I really liked and it seemed that whenever our friendship grew closer my anger grew stronger keeping us separate. Anger and depression seemed to be so indelibly etched in my life always wanting to love and to be loved and unknowingly pushing it away whenever it came close to me.
And when I would return home I would still be angry and would remain so for several days later. After being away from my friend I would calm down, but all anyone had to do is mentioned my friend’s name and that white-hot anger inside of me was lit once again. My normal personality is generally light hearted and gregarious. So, when I would get angry it was quite out of character for me. My anger was never directed at anyone. It was more like a pressure cooker letting off stream, well okay, except for a rector every now and then. Otherwise, I was really quite safe to be with, more often comedic, animated and fun, too. I would rant and rave on and on about something completely out of the blue. I can remember being out with good friends and after getting carried away in some fit of anger about absolutely nothing of any significance. Then realizing what an idiot I was sounding like, I looked at my friends and started laughing pounding my hand on the table declaring, "I am really a very nice person!!!" Photo
ANGER = THERAPY
It was because of this anger, which was mixed with depression that I went into therapy. I couldn’t understand where all this anger was coming from, at times I swear my anger was strong enough it could light up all of New York City. Interesting, during my therapy sessions I never dealt with my sexuality, it was noticeably absence, even to me later on. And oddly enough I would say to my therapist that the therapy isn’t helping me because I still get as anger as I did before. What was also noticeable was that I was always talking about other people’s gay relationships. When my therapist said “Me thinks He Doth Protest Too Much” I past this statement off as my therapist just doesn’t understand me. Little did I know he was quite on target. However, it was not after changing and trying two other therapists before I came to understand the truth about myself though I did not “come out” to myself in a therapy session.
VATICAN'S ANTIGAY TEACHINGS = THERAPY + PROLONGED THERAPY
What severely impacted my many years in therapy was that I was inwardly consciously and unconsciously holding on very tightly, with a child like belief, to the Vatican's antigay teachings, which were conveyed to me as far back as my early childhood years. Little did I know that that was the very reason why I was in therapy in the first place and what was unnecessarily prolonging my need to be in therapy. So harmful are the Vatican's antigay teachings to a child who grows up to be gay and then continues to be harmful throughout his adult life.
COMING OUT and NEW BEGINNINGS
The very first person I was able to “come out” to was a Trappist Abbot, who I visited yearly, some 3000 miles away from where I lived. I came out to him just before I was to enter the monastery. The Abbot was shocked that I thought being "gay" was something bad. He said "Why it is a 'gift' from God!!!" Then I was in shock. It was not the response it had expected. I was completely confused. Disappointed at first, however, "life" began there for me but ever so faintly but it was definite I was "different." The Abbot told me ever so kindly and reassuringly that I must, first, go back out into the world and come to appreciate all the blessings that come with being "gay." It had the feeling of the male version of the Sound of Music. At that time, I could not even imagine being "gay" in any positive light. But I trusted the Abbot's wisdom, his sincerity, his genuine empathy for another human being and his care for me. It was not until several years later and my fifth therapist that I began to normalize to the truth about myself that I was indeed “gay.” It was at Affirmations, Ferndale, MI that I really noticed my life beginning. There were several more years of acclimating that I had to go through before I realized that I was at peace with myself and the anger I wore like a coat had greatly dissipated. All that energy trapped in suppressing the fact I was “gay” for years and years was turned loose. I went back to school now in by mid 40's. I was simultaneously enrolled taking classes at both Aquinas College, Grand Rapids, MI and the University of Michigan, Ann Arbor, MI at the same time, all while being a full time pastor in Grand Rapids, MI (Holy Family Parish, Sparta, MI) and teaching High School and 3rd grade religion classes. Without all that anger eating me up inside I came "alive" for the first time in my life! I felt like that song "But Alive" from the Broadway musical “Applause”. La Trappe, France Thomas Merton Photo (Photo not of the Monastery I attended) 800
A L I V E
Initially this led to a host of new problems being out with my priest-friends. Instead of bursts of anger, now in my mid 40's and sober I'd have these uncontrollable bursts of energy to breakout into dancing and swinging from street lamp posts all up and down Yonge St. in Toronto, singing "I'm alive!!! I'm alive!!! Though nowhere near the genius and talent, it was something like Gene Kelly in "Singing In The Rain." Surprisingly, I even had some spontaneous crowd participation shouting back "And we're glad you are!" Even that I could hear for the very first time in my life and believe they meant it, because I was acting so obnoxiously ridiculous in public. Without all that anger blocking my hearing I could actually hear love and appreciate the feeling of affection and not feel the immediate need to run away. Just love Toronto! However, my priest-friends, as you might imagine, were quite embarrassed and quickly grabbed me and ushered me out of public view, practically having to sit on me to shut me up. I did appreciate their kindness and the fact that they did not leave me behind but have remained my good friends. Photo 1,214,041
S A I N T S
All the while I was feeling so much better I constantly felt so indebted to the people who came out before me, for their parents and friends who supported them, because they all paved the way for people like me to come out in much safer and better environments then they did. Their gift to us was to experience what it truly feels like to be alive and to be able to love and be loved without fear and without guilt. They were for me the real saints; I was so astonished and admired their courage and love for humanity. It was all quite unbelievable that the world was filled with such wonderful people, risking their lives for people, people they do not even know. Now, this was quite a significant realization to have, being a priest. Maybe I was thinking that they were truly the real priesthood making the world a better place for everyone, simply because they were willing to be honest about themselves, and that truth meant everything and was valued. And this is evil?!? I don’t think so! They were more like Christ out for everyone. Now that is what it means to be gay! No anger!!!!!!! And everyone is important!!!!!!!!! Just a slice of heaven!!!!!!!!!
I feel wicked and wacky and mellow
Firm as Gibraltar and shaky as Jello
But alive, but alive, but alive!
I feel half Tijuana, half Boston
Partly Jane Fonda and partly Jane Austen
But alive, that’s the thing, but alive!
This kaleidoscope of feelings whirls around inside my brain
I admit I’m slightly cuckoo, but it’s dull to be too sane!
And I feel brilliant and brash and bombastic
Limp as a puppet and simply fantastic
**Frisky as a lamb, lazy as a clam
Crazy but I am … alive!
This kaleidoscope of feelings whirls around inside my brain I admit I’m slightly cuckoo, but it’s dull to be too sane!
And I feel brilliant! Bombastic! Super! Fantastic!
Alive! Alive! Alive! Alive!
Me thinks They Doth Protest Too Much
I think that this is true of everyone more than most people know. So, when I run into people who are so angry about Marriage Equality I have an immediate flashback to the time that I had all that anger. I then have to ask where is all their anger coming from. “Me thinks They Doth Protest Too Much.” And who is doing the most protesting? It sure does help to see clearly when you remove the plank in your own eye, first. It does not make any sense for some people, clergy, hierarchy and pontiffs to be so so angry about Marriage Equality, because nobody is interested in marrying them. It almost has the makings of a real classic musical comedy Broadway Show if it wasn't my life and so tragic the abuse they are causing to innocent children around the world, youth suicides and killings of adults. In the end it is just about "being mean" for the sake of "being mean", being as cruel as anyone can be to another human being. I guarantee they will find absolutely no peace of mind. Because they have never known it in their lives, otherwise they could not be so inhuman to fellow human beings, especially to children worldwide. Their lives will remain filled with only anger and depression and with not even a hint of love. This is likely because no one considered their feelings when they were children growing up and being part of the 90% of those who have some degree of homosexual orientation mixed with their heterosexual orientation. Maybe this is why Jesus said to his real and true followers the rule about the plank and speck.
"Why do you look at the speck of sawdust in your brother's [sister's] eye and pay no attention to the plank in your own eye? How can you say to your brother [sister], 'Let me take the speck out of your eye,' when all the time there is a plank in your own eye? You hypocrite, first take the plank out of your own eye, and then you will see clearly to remove the speck from your brother's [sister's] eye." Matt 7:3-5
We are more alike than we are different from one another. The way to check this out is by checking out who is angry about Marriage Equality. If they are absolutely 100% heterosexual what and how would they know anything about homosexuality? Where are they getting their information? Many questions to be answered if their anger will allow them to.
I found that the true heterosexuals are clueless about homosexuals expressions of love and they have absolutely no anger towards homosexuals, especially people they never met and do not know. They tend to be genuinely interested about what life is like for them, but no anger. They tend to connect on the issues about what it is like to fall in love with someone.
My only concern is to stop the abuse to innocent children who are defenseless and powerless to protect themselves. I would hope this was first and foremost everyone's concern. First, intelligently and thoroughly make sure, as God wants us to, if kids are safe, before speaking harmful words.
The Bible and Being
Gay, Lesbian, Bisexual and Transgender
I learned from my studies in psychology and my personal therapy that sexual orientation is a natural development of a being human and therefore cannot be considered a sin against God. This is where my guilt began, as far back as when I was a child. From further studies of those like from Daniel Helminiak, STL, PhD, PhD, LPC regarding "Does the bible condemn homosexuality?" I learned that it does not. I was experiencing a different kind of strong feeling that of needing to be protective of children when I realized through studies, therapy and my "coming out" that children as young as 4 and 5 years of age know that they are different not gay but that they do not fit in. This "different" and "not fitting in" are the effects of antigay influences experienced as a child. These same children grow up to be gay.
Realizing how long it took me to "come out" in my 40's I could not even think of putting even one child through what I went through. All that wasted time, years, opportunities for life and love lost! I came out publicly, in 1997, to draw attention to this kind of harm caused to children who grow up to be gay raised in social environments influenced by antigay social and religious norms. They are our tomorrows!!! They are loved and watched by God. NO ONE EVER SHOULD HARM A CHILD!
M U S T * P R O T E C T * C H I L D R E N
When I realized that the guilt that I had nearly all my life never had to be there or all that therapy, time and money spent. I experienced an unsettling feeling of frustration of injustice and truth that something positive has to be done to keep children safe. The criminal lack of responsibility to protect children by the Vatican and the hierarchy woke up in me this strong moral obligation that children must be protected.
The Vatican and the hierarchy believe they are (a) justified that they are not obligated to compensate people for the lifetime of harm that they have caused beginning as far back as children. In addition, (b) they are not stopping this kind of harm caused to children.
(1) How is the Vatican and the hierarchy any different than the tobacco companies who were made to be responsible to pay for the harm they caused their consumers?
(2) How can the Vatican and the hierarchy be allowed to continue to emphatically instructed people that they must believe the Vatican's antigay teachings in order to save their souls, which has been proven to cause life threatening harmful effects (see, Family Acceptance Project, “Pray Away the Gay”, "Suicide Prevention Among LGBT Youth").
(3) How can the Vatican and the hierarchy not be held accountable for the harm they caused and are still causing, especially when it involves the lives of innocent children, who have no voice and are powerless to protect themselves? Catholics love their faith and remain faithful, but children must be protected against the life threatening effects caused by antigay teachings and therefore cannot remain silent.
(4) How can antigay teachings that cause this kind of child abuse, impacting youth suicide rates, and contributing to the torture and killings of LGBT people be allowed to continue, in the name of religion?
(5) Tony Blair has been the only World Leader who has spoke out, April 2009 to end this violent harm caused by the Vatican and the hierarchy's antigay teachings.
(6) Why are the rest of the world leaders remaining silent?
J.K. Rowling in her Commencement Address, June 5, 2008, at the Annual Meeting of the Harvard Alumni Association spoke about her work at Amnesty International in London and how she witnessed the horror of the inhumanity that innocent people suffer in the world. She spoke of the positive effect of "The power of human empathy, leading to collective action, saves lives, and frees prisoners." But she also spoke about the real horror,
What is more, those who choose not to empathise enable real monsters. For without ever committing an act of outright evil ourselves, we collude with it, through our own apathy. J.K. Rowling
Recently, from the United Kingdom the Royal College of Psychiatrists announced that they share
“the concern of both the American Psychiatric Association and the American Psychological Association that positions espoused by bodies like the National Association for Research and Therapy of Homosexuality (NARTH) in the United States are not supported by science. There is no sound scientific evidence that sexual orientation can be changed. Furthermore so-called treatments of homosexuality as recommended by NARTH create a setting in which prejudice and discrimination can flourish.
The Royal College of Psychiatrists holds the view that lesbian, gay and bisexual people should be regarded as valued members of society who have exactly similar rights and responsibilities as all other citizens. This includes equal access to health care, the rights and responsibilities involved in a civil partnership, the rights and responsibilities involved in procreating and bringing up children, freedom to practice a religion as a lay person or religious leader, freedom from harassment or discrimination in any sphere and a right to protection from therapies that are potentially damaging, particularly those that purport to change sexual orientation.
In 1973 the American Psychiatric Association concluded there was no scientific evidence that homosexuality was a disorder and removed it from its diagnostic glossary of mental disorders.” The International Classification of Diseases of the World Health Organisation followed suit in 1992. Read more
Love The Church
C A N N O T * R E M A I N * S I L E N T
C h i l d * A b u s e
I am not against the Catholic Church nor the Vatican, it is because of my strong faith that I am for keeping innocent children safe from all life threatening harm and not remain silent. How can anyone remain silent when the innocent lives of children, who have no voice and are powerless to protect themselves are threatened? The Vatican and the hierarchy have already proven their lack of responsibility of protect children from decades of ongoing child sexual abuse, how can we allow this form of child abuse caused by their antigay teachings to continue? When it comes to Judgment Day, we will all be held accountable of how well we protected the lives of innocent people and most particularly defenseless children. Will we be excused for our sin of omission by saying we were only following orders? How well are we following Christ's one command that he gave us all?
A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men [women] will know that you are My disciples, if you have love for one another. John 13: 34-35
But when the Son of Man comes in His glory, and all the angels with Him, then He will sit on His glorious throne. All the nations will be gathered before Him; and He will separate them from one another, as the shepherd separates the sheep from the goats; and He will put the sheep on His right, and the goats on the left.
Then the King will say to those on His right, 'Come, you who are blessed of My Father, inherit the kingdom prepared for you from the foundation of the world. I was hungry, and you gave Me something to eat; I was thirsty, and you gave Me something to drink; I was a stranger, and you invited Me in; naked, and you clothed Me; I was sick, and you visited Me; I was in prison, and you came to Me.' Then the righteous will answer Him, “Lord, when did we see You hungry, and feed You, or thirsty, and give You something to drink? And when did we see You a stranger, and invite You in, or naked, and clothe You? When did we see You sick, or in prison, and come to You?” The King will answer and say to them, 'Truly I say to you, to the extent that you did it to one of these brothers [sisters] of Mine, even the least of them, you did it to Me.'
Then He will also say to those on Hi s left, “Depart from Me, accursed ones, into the eternal fire which has been prepared for the devil and his angels; for I was hungry, and you gave Me nothing to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not invite Me in; naked, and you did not clothe Me; sick, and in prison, and you did not visit Me.” “Then they themselves also will answer, 'Lord, when did we see You hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not take care of You?' "Then He will answer them, 'Truly I say to you, to the extent that you did not do it to one of the least of these, you did not do it to Me.' "These will go away into eternal punishment, but the righteous into eternal life." Matt: 25, 31-46
How To Protect Children?
Every Voice Helping
Changes have to be made to protect children this is first and foremost in the mind of God, as we learn from the Gospels. Fortunate Families have already suggested practical ways to address protecting children in a very Christ like manner. Every voice makes a difference in making this a safe world for children! Fortunate Families set as their goal dialogue, not confrontation. They hope to motivate people “to encourage and challenge their bishop(s) to dialogue with Catholic LGBT persons, with their Catholic parents and other family members, and with Catholic pastoral ministers who minister with both of these groups.”
Fortunate Families are concerned parents of LGBT children and they work endlessly to foster changes that will make the world a safer place not only for their children but for all LGBT people. They are dedicated to working within the Catholic Church to help foster change at the very foundation of Catholic teaching. They are continuing the work that began in 1997 when the USA Bishops released their document “Always Our Children.” It was the first document from the Catholic Church that was moving in a positive direction concerning LGBT people and they are holding the bishops accountable to their words.
Research supports that dialogue with people, such as LGBT people, parents, families and ministers helps to stop the depersonalization that takes place, which allows for inhuman treatment of innocent people to flourish uncheck. It is far more difficult to mistreat people you have met and have taken the time to know, than people you have never met. Fortunate Families have not taken on an easy goal but one that has been proven to produce long lasting effective changes. As parents of LGBT children you can well understand their fearless efforts to protect their children not just for today but far into the future.
Catholic groups are understandably mistrusted considering the antigay atmosphere that is so often found in the news regarding the Catholic Church. However, as national statistics have shown that not all Catholics in "good conscience" can be supportive of the antigay teachings and work continuously for reform. Fortunate Families is such a group. I would suggest a visit to their website and learn more. Fortunate Families are able to help educate people about LGBT issues in the Catholic Church, which is the most effective way to change attitudes. Considering that the most opposition to Marriage Equality comes from Christians who have never known LGBT people, Fortunate Families are in the front lines initiating change in favor of all LGBT people. Read more
Fr. Marty Kurylowicz, M.Div., M.S.
Property of MS Kurylowicz, May 2009
WEDNESDAY, MAY 20, 2009
New Ways Ministry Symposium - Pastor "Comes Out"
Holy Family Parish - Sparta, Michigan USA
October 24, 2008
Revised December 8, 2009
Welcome to the
EARLY CHILDHOOD PSYCHOLOGICAL DEVELOPMENT
GROWING UP GAY
My name is Fr. Marty Kurylowicz, ordained in 1979, in Grand Rapids, Michigan (below is the list of parishes where I served). I was pastor of Holy Family Parish, Sparta, Michigan USA and in March of 1997, I attended the New Ways Ministry Symposium, in Pittsburgh, Pennsylvania, where Dr. Richard Isay, Psychoanalyst and Professor of Psychiatry of Cornell University Medical School, gave the keynote address. I was absolutely stunned just how closely I was able to personally identify with Dr. Isay’s description of the different stages of early childhood psychological development and the harm caused to children by the influence of harsh anti-gay societal and religious norms who grow up to be gay. From clinical studies, adult gay men remember feeling "different" at young as 4 and 5 years of age. This feeling "different" was identified as the natural experience of a child's sexual orientation, whether heterosexual or homosexual.
However, unlike a heterosexual male child’s natural expressions of his sexual orientation at 4 or 5 years of age, which is met with the understanding approval of the parents and his family that is support by social norms, quite the opposite is experienced by a homosexual male child’s natural expressions of his sexual orientation, at the same age. The rejection of a gay child at 4 and 5 years of age is greatly influenced by antigay religious teachings, societal norms of the parents and family, the social environment of this child. This rejection of a gay male child is a form of child abuse. The degree of trauma experienced by this gay male child caused by the feeling of being rejected by another human being because of the his natural expressions wanting to love and be loved, depends on the severity of the different forms of child abuse used on him to express this rejection. Child abuse has many different forms, emotional, physical, neglect, medical, mental and sexual. Child abuse is a crime that has life-long effects that will forever change a young child's life.
The disapproval of the parents of their child's behavioral expressions in early childhood that are not gender specific with the dictates of social and religious norms is a rejection of their gay child, which is not seen as child abuse, but rather as true parental love sanctioned by their religion. This is the insidious, deceptive nature of this kind of child abuse. One of the many ramifications experienced later in life from this type of child abuse is that it would seem to teach a child how to be mean and hurtful to other human beings and that it is socially acceptable to do so. It was at the New Ways Ministry Symposium, March 1997, as I explain in more detail below that I felt a strong moral obligation, as any decent human being would and most especially being a priest to draw public attention to this form of child abuse that is allowed to continue blindly around the world under the disguise of religious fervor.
At this time I was forty-seven years old when I began to realize just how harmful and destructive anti-gay religious norms were during my whole life as well as to other gay people. The harm that is caused by the anti-gay religious norms, as early as 4 and 5 years of age, is being filled with a self-hatred that needlessly lasts throughout a person's life. The effects of this self-hatred is different for everyone, generally causing a person to isolate, avoid intimacy, numerous lost opportunities to succeed, and the list goes on and on.
Before the New Ways Ministry Symposium, March 1997, ended, a newspaper reporter Pittsburgh Post-Gazette asked me, if she could use my name in a press article related to the Symposium. I felt quite taken back by this reporter's request realizing that this would publicly "out" me, as a gay priest. At the time, I was still in the process of "coming out" to myself and felt that I still had so much yet to learn. I had seriously been educating myself on the true facts about sexual orientation issues, as related to the bible, as well as, biological and psychological aspects. For the previous 3 to 4 years, before I attended this New Ways Ministry Symposium, March 1997, I had religiously attended many LGBT related seminars, lectures, genders studies presentations at the American Psychological Associations (APA) National Conventions, PFLAG Detroit and PFLAG Ann Arbor meetings, enrolled in two "coming out" courses at Affirmations, Ferndale, MI, attending mass at Dignity Detroit and involved in the LGBT Office at the University of Michigan, Ann Arbor, MI. Though I had previously "come out" to my family and many of friends, the thought that I would ever "come out" publicly had never enter my mind. It simply was something that I never would have ever planned on doing on my own.
However, I felt morally obligated to say "yes" and stand up for children, especially, as a priest. I knew, too much to remain silent. In my mind, if I did remain silent, I honestly could not even see myself ever celebrating mass in church, again. Because, I would be in direct opposition of the very meaning of mass, which is about Christ's love for all people, most particularly for very young children. I also knew that if I did not give this news reporter the permission to use my name, I would never be able to live with myself knowing that I did nothing, "absolutely nothing" to speak out in some way to stop this kind of psychological harm caused to millions of innocent children for generations to come. I came out to my parishioners, at Holy Family Parish, Sparta, Michigan, shortly after I attended the New Ways Ministry Symposium, in March 1997, as reported in the news media, particularly in The Grand Rapids Press. (Press articles from “The Grand Rapids Press” Grand Rapids, Michigan, March 29, 1997, June 28, 1997, October 8, 2005 and May 27, 2006.) After I came out, I was bombarded by many inquires why I felt such an urgency to "come out" publicly to my parishioners. My answer was…
If you see a 2-year-old child playing on the train tracks of an oncoming speeding train you don't think about anything else but to grab the kid to safety! Kids Are Being Hurt!!!
I could not see any child having to go through all the needless pain and suffering that I went through. I came out to my parishioners in defense of very young children who grow up to be gay. For anyone to remain silent on this issue is to collude with the massive harm and violence caused to very young children.
Fr. Marty Kurylowicz
Ratzinger, Hurley, Maida & Accomplices
- Kids Are Being Hurt!!!
(Sequential Order of Reactions)” November 28, 2010
1 * 9 * 9 * 7 - for - C H I L D R E N
Cardinal Ratzinger (Benedict XVI) head of the Congregation for the Doctrine of the Faith (CDF) 1981-2005
March 1997 - Fr, Marty Kurylowicz “Comes out” to his parishioners to draw public attention to the harm caused to children as young as 4 and 5 years of age who grow up to be gay, by the influence of harsh anti-gay societal and religious norms, after attending New Ways Ministry Symposium, Pittsburg PA
June 1997 – Cardinal Ratzinger (Benedict XVI) authorized that Fr. Kurylowicz’s 2 terms of Sabbatical leave time be denied. Fr. Kurylowicz is to submit to conversion therapy, a reeducation on sexual orientation. Any future assignments in his Diocese of Grand Rapids, Michigan, USA were in question. Fr. Kurylowicz requested time off to study at the University of Michigan, Ann Arbor, MI; time was approved, however, regular priest salary ended and no educational funding given, though he received a letter from the Office of the Bishop of the Diocese of Grand Rapids, Michigan, USA that stated that Fr. Kurylowicz is “a priest in good standing.”
August 14, 1997, APA - Resolution on Appropriate Therapeutic Responses to Sexual Orientation - Adopted by the American Psychological Association Council of Representatives
August 5, 2009 - APA appointed the six-member Task Force on Appropriate Therapeutic Responses to Sexual Orientation in 2007 to review and update APA's 1997 resolution, "Appropriate Therapeutic Responses to Sexual Orientation," and to generate a report. APA was concerned about ongoing efforts to promote the notion that sexual orientation can be changed through psychotherapy or approaches that mischaracterize homosexuality as a mental disorder.
September 10, 1997 ... Always Our Children – document by the United States Conference Of Catholic Bishops
October 1, 1997, Bishops Urge Parents of Homosexuals to Accept Their Children, Themselves, Church Teaching on Human Dignity By the US Catholic Bishops' Committee on Marriage and Family Life released Always Our Children.
October 1, 1997, Bishops: Parents, love your gay children - By David Briggs, Associated Press writer
NEW YORK -- U.S. Catholic bishops are advising parents of gay children to put love and support for their sons and daughters before church doctrine that condemns homosexual activity.
October 8, 1997, Cardinal Ratzinger, judged that the statements on homosexuality made by Father Nugent and Sister Gramick, [cofounders of - New Ways Ministry] through the procedure of the Regulations for Doctrinal Examination, were in fact erroneous and dangerous.
June 1998, “Always Our Children” - revised by Cardinal Ratzinger - Always Our Children: A Pastoral Message to Parents of Homosexual Children and Suggestions for Pastoral Ministers, NCCB Committee on Marriage and Family, Third Printing, Revised, June 1998
July 1, 1998 – DignityUSA Washington, DC – DignityUSA is Disappointed and Saddened By US Catholic Bishops' Dilution of "Always Our Children" Message
There are many such documents issued by Benedict XVI (then Cardinal Ratzenger) that need to be brought out into the light for people to realize how arbitrary, out of touch they are with the accepted research and contrived in their sentencing process of academics and scholars, lacking clarity of documentation and the explanations of the facts. Innocent people have had their lives destroyed by these shams of justice inquisitions. By Benedict XVI silencing these people from freely expressing their work based on the facts about homosexual orientation caused others like myself to suffer needlessly trying to conform to the Vatican's unsubstantiated antigay teachings, which then were taught that homosexual tendencies could be changed. It is these kinds of acts that are crimes against humanity that have to be identified and stopped and the people who orchestrate these crimes need to be held libel for their actions.