Tuesday, January 25, 2011

“Coming out” March 1997, Fr. Marty Kurylowicz | Galileo, Benedict XVI & Hierarchy UNSUBSTANTIATED Antigay Pronouncements Harmful to Children – Kids Are Being Hurt!!!

Revised: January 25, 2011

Meeting, February 15, 2008,
Dioceses of Grand Rapids
Galileo Galilei born February 15, 1564

The Vatican’s pronouncements against homosexuality are unsubstantiated and are harmful to everyone, particularly to very young children. Richard Isay, Psychoanalyst, Professor of Psychiatry, Cornell University Medical School, found in his clinical studies that children as young as 4 and 5 years of age, who grow up to be gay, know that they are different. These harmful unsubstantiated antigay norms of the Vatican influence the social environment of a child, fostering developmental disruptions in the expression of their sexual orientation and the formation of secure human attachments. This has resonating effects throughout their lifetime. It damages, in early childhood, the core part of a human being that hopes and believes that his/her needs for love are valid and permissible, which pushes the child into the direction of a depressive state of hopelessness for life. (Jack Drescher, M.D. http://www.jackdreschermd.net/ and Henry Krystal, M.D., http://www.pep-web.org/document.php?id=jaa.018.0678a)

IT IS IMPORTANT TO REMEMBER that it has been noted that homosexuals who are not raised in environments influenced by the Vatican’s unsubstantiated antigay pronouncements or the like, do not display any unusual symptoms that would separate them out from the general population. They tend to live lives that are full, productive and well adjusted, combined with a strong network of close and enduring relationships. This paper is addressing specifically the harmful effects experienced by those who were raised in environments influenced by the Vatican’s unsubstantiated antigay pronouncements.

The Vatican, Galileo and the Bible

The Vatican’s unsubstantiated antigay pronouncements appear to be repeating the Vatican’s case against Galileo in 1633, which condemned him, as a heretic, for claiming “the earth revolves around the sun”, which contradicted the Vatican’s interpretation of the bible that it is “the sun that revolves around the earth.” Historians have described this conflict between the Vatican and Galileo, as the arrogance of authority vs freedom, and identifying the aspects that led the Vatican to make this error in judgment. The Vatican was the (1) sole source for interpreting the bible, objectivity is lost and the interpretations were biased to fit the unchallenged traditional constructs, which (2) opposed the free search for truth. Without the freedom of expression of ideas, the Vatican then becomes tightly insulated from any new knowledge that challenges their interpretations, which leads the Vatican to (3) rejecting the scientific findings of its time. (Jerome J. Langford, O.P., “Galileo, Science and the Church” The University of Michigan Press, Michigan, 1992)

“Galileo had many problems trying to introduce the Copernican theory to be relevant.   Scripture from the Holy Bible was one problem that Galileo had to face.   Cardinals and many priests argued against Galileo and the theory, because it did not meet with Holy Scripture.   Scripture had professed that God made the Earth the center and that it was immobile.   Although many cardinals, priests, monks, and many others did not like the theory and thought it collided with scripture…”

Gay Marriage & Galileo: Pope described as …"so averse to anything intellectual that everyone has to play dense and ignorant to gain his favor"-- The Trial of Galileo - by Douglas O. Linder (2002) - UNIVERSITY OF MISSOURI-KANSAS CITY (UMKC) SCHOOL OF LAW


The reactions of those in the Vatican are in part similar to the symptoms known as “groupthink” a concept from social psychology. (Irving Janis) “Groupthink” identifies a mode of thinking that develops in highly cohesive groups, where members tend to strive to be unified, agreeable and cooperative with each other. It is difficult to imagine how such benign qualities in groups, like the Vatican, which has the most honorable intentions and dedication to strenuously labor for achieving the best decisions that will be the most beneficial for people to experience the fullness of God’s love and blessings, however, in reality the outcome can unintentionally be quite the opposite. Making decisions that become problematic, causing unintentional violence, even murder to millions of innocent children and adults. What happens in groups to cause such devastating results? It is this effort among members to be in unity and conformity, which can be easily be mistaken as group consensus. However, this kind conformity unintentionally suppresses critical thinking and motivates members to avoid conflicts, or being too harsh in judgments or criticisms. “Groupthink” can happen in many groups, families, communities, organizations, etc. However, in groups similar to the Vatican, this type of “groupthink” conformity is much harder to identify. Because it can easily be confused, when it is under the disguise of the most sincerest efforts to faithfully be obedient to Christ‘s central command to love, which is that we are to live as one, in love and peace with one another. However, in scripture Christ provides many qualifications to the type of love, he commands of us. In the gospels, Christ is portrayed in a considerable number of challenging confrontations, dealing with love, from calling Peter satin, to fierce physical anger shown in the temple that of using a whip and kicking over tables, to making the statement that he did not come to bring peace, to this world, etc. Christ provides a number of remedies for “groupthink, “ which are also supposed by Irving Janis, as remedies.

“Groupthink” is a situation that occurs in groups vulnerable to making unintentional faulty decisions. These groups are described as highly cohesive groups, members having similar background, insulated from opposing views from outside of the group, lack tradition of impartial leadership, responsible for making quality decisions, however, the rules for making decisions are not clearly defined. The symptoms of “groupthink” are not deliberately or intentionally done on purpose that is what makes them so difficult to detect. Some of the symptoms of “groupthink” are (a) the group overestimates their abilities, i.e. as in knowing all aspects of a excessively complex situations, subjects or topics (b) members feel pressured not to challenge established assumed group consensus, (c) among all members there is an unquestionable belief in the inherent morality of their in-group, that they willfully would not try to harm anyone (d) collectively the members construct rationalizations to avoid any questioning of the reasons for recommitting to past decision, (e) they form stereotypes of names and views of the “enemy groups” and their leaders i.e., as evil, stupid, weak, (f) the group discourages: individual critical thinking, reality testing, presenting negative feedback, (g) mindguards, group protect members from adverse information disturbing group shared complacency about morality of past decisions.

“No irreconcilable differences between science and religion”
Pope John Paul II

Every now and then, a surprising figure arises, inspired by a fuller understanding of Christ's love and meaning of his example, and decides to fly directly into the face of fierce opposition of complacency, with the hope to initiate the resiliency of true love for all people, and ending the causes of hate. Pope John Paul II was one of these surprising figures, who in an unprecedented gesture of humility, 359 years later, in 1992, publically apologized to Galileo for the Vatican’s error and declared him “not guilty.” Pope John Paul II’s purpose for this gesture was to stress the point that the Church does not reject scientific progress and is not opposed to the free search for truth. He stressed that there are no irreconcilable differences between science and religion, stating “Science can purify religion from error and superstition. Religion can purify science from idolatry and false absolutes.” In 2000, Pope John Paul II’s unwavering persistence to right the wrongs of the Church in past, despite the resistance inside the Vatican, was unstoppable. On March 12, 2000, he made a public apology, asking forgiveness from God for sins committed by the Church, against groups of people, “We are asking pardon for the divisions among Christians, for the use of violence that some have committed in the service of truth, and for attitudes of mistrust and hostility assumed towards followers of other religions." Pope John Paul II pleaded for the hope that “Never again,” would the Church repeat these kinds of violence. (Rory Carroll, “Pope says sorry for sins of church” March 13, 2000- The Guardian

Pope John Paul II began the process of removing the blindness of Church authorities caused by years of arrogance, replacing it with humility that would open the new ways to understanding and unity. His unprecedented act of humility rekindles hope, in the Church, similar to the way Pope John XXIII, inspired hope by his words "I want to throw open the windows of the Church so that we can see out and the people can see in." These unprecedented public acts made by world church leaders generates hope, which should not be dismissed too readily because the light of hope does not shine yet in all areas of human life. It is the work of hope to keep it alive, giving it birth in areas where hope has yet to shine. Photo

Intrinsically Disordered?
Lacking Supporting Documentation

The light of hope needs yet to shine on the Vatican’s process for formulating their unsubstantiated antigay pronouncements as intrinsically disordered, because it remains untouched, and follows the same process that led the Vatican to falsely condemn Galileo. The Vatican states the bible as the source of authority to condemn homosexuality, as they did to condemn Galileo. But this authority of the bible is (1) based solely on the Vatican’s interpretation of the bible, which lack impartiality and therefore is not an objective interpretation to reach truth. Instead, it is exceedingly vulnerable to perpetuate a systematic error for truth, by intentionally formulating interpretations to fit unchallenged traditional constructs. As proven to be the case with Galileo, the Vatican’s interpretation of the bible remained consistent with the accepted tradition of the Church and dogmatically stated as the truth from God that it is the sun revolves around the earth. Therefore Galileo was accused of contradicting God. The Vatican has made this same kind of error about homosexuality. The Vatican interprets the bible as attesting to the fact that homosexuality is intrinsically disordered and states that this interpretation by the Vatican is consistent with the same moral judgment “...found in many Christian writers of the 1st centuries and is unanimously accepted by Catholic Tradition.” (Vatican’s Congregation For The Doctrine of The Faith, previously Congregation For Universal Inquisition, held by Cardinal Ratzinger until becoming Pope Benedict XVI)

Free Search For Truth

The Vatican (2) continues to remain closed to the free search for truth, on the topic of homosexuality. There is a tremendous amount of psychological research data, complied over decades, from around the world, which the Vatican has summed up the importance of this data into a single sentence composed of 6 words. This sentence was incorporated into the section on homosexuality, which is a section composed of 230 words in length, and is found in the Catechism of the Catholic Church. The latest scientific data related to gender, gender identity, human sexuality, sexual orientation, etc. (3) are not open for consideration by the Vatican, their importance is rejected. Even though the research data from Gender Studies, alerts us to the fact that gender, gender identity is considerably more complex, than previously known, i.e. that it is fluid. It has broadened our understandings about gender, allowing more insight into how people relate and function, rendering obsolete many traditional views about gender. Core Gender Identity, is defined as a person's own sense of identification as male or female, are in ways “braincoded” and not necessarily dependent the genitalia of the person. In the late 1990’s, research from a Gender Studies presented at a conference, at an APA Convention, announced that we should not be thinking about only 2 genders, but more likely 2000 genders. The discrete categories once used to describe gender and sexual orientation are now, from more recent research data, suggesting tremendous variability, which has implications that involves the entire human race. At this point, it seems that science is once again at the same critical juncture where it was for Galileo in 375 years ago. However, the Vatican is insistent on making the same mistake, just like it did stating “the sun revolves around the earth” only now the Vatican is stating “there are only two discrete genders.” This information likely sound as stocking to the Vatican and to many others, today, as hearing, 375 years ago “ the earth revolves around the sun.”

Disinterested Friendship?

The Vatican repeats this mistake by holding onto their unsubstantiated antigay pronouncements, not based on objective principles from the bible or science. This is a serious mistake that fosters inaccuracies about human sexuality that are then incorporated into social norms, which incites various forms of implicit and explicit violence, on this specific population of people, most especially including children. However, the effects of these various forms of violence are injurious in numerous way to parents, family members, relatives and friends, which is far beyond the Vatican’s intended targeted group. In light, of the above mention findings from gender studies research data, the Vatican unsubstantiated antigay pronouncements are outdated, lacking clarity, and specificity in content. Vatican’s recommendations and directives to homosexuals are questionable at best and seriously harmful at worst. “Homosexual persons are called to chastity. By the virtues of self-mastery that teach them inner freedom, at times by the support of disinterested friendship, by prayer and sacramental grace, they can and should gradually and resolutely approach Christian perfection.” (Catechism of the Catholic Church) What is the definition and meaning of the support for disinterested friendships? There are serious concerns and questions, as to what this terminology means and how it relates to healthy relationships with others, with oneself and the psychological well being of a person.

IT IS IMPORTANT TO REMEMBER, this paper is addressing issues related to those who at 4 and 5 years of age, who grow up to be gay, know that they are different. They do not know they are gay, at 4 and 5 years of age, only that they are different. It is only years later, in retrospect, can they identified what “different” meant and understand that it had to do with their early childhood uninhibited expression of love being expressed through their sexual orientation and core gender identity. It is important to remember that the Vatican’s unsubstantiated antigay pronouncements are inadequate and in no way even begin to explain the astounding complexity involved in understanding human sexuality. From gender studies, it is understood that within the old defined categories of homosexuality, heterosexuality, gender, gender identity, and sexual orientation, there is great variability and having more fluidity then once understood.

From my personal experience of the Vatican's disinterested friendship has had a significant harmful effect in my life beginning, as a child growing up and throughout my adult life. As a child, I was educated in Catholic schools from 1st through 12th grade, in college and graduate studies in theology. In those first twelve years of Catholic education, it was taught continuously in our catechism classes that homosexuality was evil and such people were meant to suffer in hell. It was not until, I was in the 7th grade, on a weekly visit to the public library, I read through a book on Freud and found the first words, by a respected world renowned authority that were not condemning about homosexuality. However, from the beginning in early childhood, the Vatican’s negative message about homosexuality is unintentionally and implicitly conveyed in subtle ways to a child, by parents and other the adults in the life of the child. These messages are coming from the effects of social norms of the adults, who they themselves have been strongly influenced over the years by the Vatican’s unsubstantiated antigay pronouncements. Even at a very young age these subtle negative messages do cause a number of fears and confusion to a child, who grows up to be gay. It seems the parents make interventions to their child generally out concern and worries about their child’s future safety in the world, which are motivated by a reaction if their child’s behavioral deviates from the gender specific social norms.

“You Are Gay! This Is A Gift From God!”
Trappist Abbot

It was only in my late 30’s that a Trappist Abbot, challenged my thinking that I thought I was bad because I was “gay.” To my great surprised, the Abbot responded to me by saying, “Who told you that you were bad!?! You are “gay”! This is a gift from God.” The abbot went on to say, “You need to work at “coming out” to yourself, first, learning to appreciate who you are and to begin feeling good about yourself, as a gay person.” This was entirely the complete opposite from what I was taught throughout my life by the Vatican. The Abbot was the very first person I had ever “come out” to in my life. I never before felt such concern, understanding, and respect. This began a very long, extensive and expensive process of reversing years of the harm caused by the Vatican’s unsubstantiated antigay pronouncements. I drove twice a week from Grand Rapids to Detroit for counseling, because, as a priest, I was privy too much personal information about too many people and priests in the Grand Rapids area, for me to feel comfortable enough to speak freely in therapy in Grand Rapids.

“What was I running from all my life!”

Besides therapy, as part of the “coming out” process, on Sundays, I would finish mass at noon, change out from wearing the Roman collar, into my civvies and drive 3 hours from Grand Rapids area, to Detroit to Affirmations (The Community Center for Lesbian, gay, bisexual & Transgender People) Ferndale, MI to attend "coming out" sessions, where I was just another gay person. I never disclosed I was a priest. If I was asked about my work, I would say, I work for human resources. My first time at Affirmations, I was beyond scared, I prayed the whole 3 hours driving from Grand Rapids to Detroit and when I arrived, I was stunned and said to myself, “These people all look normal.” Afterwards, I kept on asking myself, what was I running from all my life! It was at Affirmation, where I felt my life began but it was also the place where I saw and learned about so much injustice and violence that is directed, at LGBT people. And as a priest, I felt somehow responsible for this injustice continuing and the duty to speak out against injustice. I felt guilty for the years I felt bad about myself and all the negative stereotypes I had in my head.

Since, I was already driving twice weekly from Grand Rapids to Detroit, began taking classes at U of M, in Ann Arbor, got involved the U of M LGBT Office attending functions and classes. Next, I heard about PFLAG (Parents, Families, & Friends of Lesbians and Gays) and began attending meetings. PFLAG is one of the most supportive and affirming groups, because it was made tons parents. Imagine parents supporting their LGBT children, this is truly a gift from God. These parents I truly believe will be the first people in heaven, with nonstop tickets. Their love is strong, reassuring and so full of hope that everything is going to be all right that it leaves you feeling calmer and better. Here to I saw the grief, the stress and concerns of 100’s of parents, which just should not be. I would feel responsible being a priest that somehow the Vatican has to help these people, and follow their example make the world a safer place for all Children.

My first time attending mass at Dignity Detroit, I was in awe, such a holy place, which had nothing to do with the building where the Mass was being celebrate, it was all about the people there to celebrate the Mass. All these LGBT people, PFLAG people, and many other people, all singing, I mean all singing, like I never heard a congregation. No one could dispute that fact that Christ was present among all gather together.

Vatican and Tobacco Companies
For Harm Caused

And then one day, in 1997, in March, I was attending a conference, in Pittsburgh called the New Ways Ministry (A gay-positive ministry of advocacy and justice for lesbian and gay Catholics and reconciliation within the larger Christian and civil communities). Here I heard for the first time Richard Isay, speak about children as young as 4 and 5 years of age, who grow up gay know that they are different. Dr. Isay‘s address was emotionally quite revealing for me and I realize that I was younger than 4 years of age and when knew I was gay, looking back in time. Looking back in time, I could see all the harm that was done by the Vatican’s unsubstantiated antigay pronouncements, because at the young age of three, I did not willfully choose to be gay, to be evil or to do wrong that deserved to go hell. The Vatican is responsible for causing globally harm to millions of children and adults. And the Vatican will in the same way, as the tobacco companies had to compensate their consumers for the life threatening damage and deaths they caused by their cigarette products, the Vatican will have to compensate for the harm caused to millions of people globally by unsubstantiated antigay pronouncements. There are parents, who believed that they were doing the best for their teenager, by being faithful in enforcing these Vatican’s unsubstantiated antigay pronouncements on their teenage sons or daughters and only to find that their teenagers ended up committing suicide. They believe that they were doing what was right by God and the Church.

IMPORTANT TO REMEMBER that it has been extensively noted that those children who do not grow up in environments strongly influenced by these Vatican unsubstantiated antigay pronouncements, tend to live more fuller, well adjusted, and productive lives than those who do.

Presently, there are no civil laws to protect gays, LGBT children, teenagers and adults....this is truly wrong in the eyes of God and will soon change. Christ in the temple.

I explained to the bishop that my only fault was that I wanted to get healthy and to learn more. But in the process I learned too much and in the end I knew too much to keep silent, especially when children are being harmed, by the Vatican’s unsubstantiated antigay pronouncements.

Fr. Marty Kurylowicz
March 4, 2008

The Beauty and Challenge of
Being Catholic: Hearing the Faithful
“Speaking of Faith” – American Public Radio

Difference Between Life & Death
Being “In” And Living “Out” Of The Closet
"Why, It Is A 'Gift' From God!!!" - Monastic Wisdom - Absolute Fright For Benedict XVI
March 1997 “Coming Out”
By Fr. Marty Kurylowicz
"$126,000.00 as reported by Bishop Walter Hurley, May 27, 2006
The Grand Rapids Press"

I’m a thousand different people, 
every single one is real –
I’ve a million different feelings, OK but at least I feel!
Fr. Marty Kurylowicz

Originally posted:
May 21, 2009


Guilt is a funny thing. It is sticky and clings to you like a magnet. You can push it all around put it in your hat or stick it in your shoe but there is no losing it. This is true no matter how much you can convince one or 100’s of your innocence you still go home with your guilt. You can pretend it isn’t there, but you will be fooling only yourself because everyone else will see the truth and your guilt.

Peace of mind on the other hand doesn’t stick it just “is” you either have or you don’t. It is comfortable through all kinds of life situations, even if death looks imminent, its’ there for you. It is only acquired through a self-generated atomic love for truth and justice. Years ago, a close friend noticed my guilt in the form of anger. He said you are always angry; you look like you are on fire sometimes. I brushed him off thinking he doesn’t know what he is talking about, but what he had said to me never left me. I couldn’t shake it off. I realized that he was right, which only increased my anger. He identified my guilt. I noticed that I was angry whenever I was around someone like my friend who I was quite unconsciously attracted to, but would never admit it to myself. My friend was someone I really liked and it seemed that whenever our friendship grew closer my anger grew stronger keeping us separate. Anger and depression seemed to be so indelibly etched in my life always wanting to love and to be loved and unknowingly pushing it away whenever it came close to me.

And when I would return home I would still be angry and would remain so for several days later. After being away from my friend I would calm down, but all anyone had to do is mentioned my friend’s name and that white-hot anger inside of me was lit once again. My normal personality is generally light hearted and gregarious. So, when I would get angry it was quite out of character for me. My anger was never directed at anyone. It was more like a pressure cooker letting off stream, well okay, except for a rector every now and then. Otherwise, I was really quite safe to be with, more often comedic, animated and fun, too. I would rant and rave on and on about something completely out of the blue. I can remember being out with good friends and after getting carried away in some fit of anger about absolutely nothing of any significance. Then realizing what an idiot I was sounding like, I looked at my friends and started laughing pounding my hand on the table declaring, "I am really a very nice person!!!" Photo


It was because of this anger, which was mixed with depression that I went into therapy. I couldn’t understand where all this anger was coming from, at times I swear my anger was strong enough it could light up all of New York City. Interesting, during my therapy sessions I never dealt with my sexuality, it was noticeably absence, even to me later on. And oddly enough I would say to my therapist that the therapy isn’t helping me because I still get as anger as I did before. What was also noticeable was that I was always talking about other people’s gay relationships. When my therapist said “Me thinks He Doth Protest Too Much” I past this statement off as my therapist just doesn’t understand me. Little did I know he was quite on target. However, it was not after changing and trying two other therapists before I came to understand the truth about myself though I did not “come out” to myself in a therapy session.


"$126,000.00 as disclosed by 

Bishop Walter Hurley, 
May 27, 2006 - 
The Grand Rapids Press"

What severely impacted my many years in therapy was that I was inwardly consciously and unconsciously holding on very tightly, with a child like belief, to the Vatican's antigay teachings, which were conveyed to me as far back as my early childhood years. Little did I know that that was the very reason why I was in therapy in the first place and what was unnecessarily prolonging my need to be in therapy. So harmful are the Vatican's antigay teachings to a child who grows up to be gay and then continues to be harmful throughout his adult life.


The very first person I was able to “come out” to was a Trappist Abbot, who I visited yearly, some 3000 miles away from where I lived. I came out to him just before I was to enter the monastery. The Abbot was shocked that I thought being "gay" was something bad. He said "Why it is a 'gift' from God!!!" Then I was in shock. It was not the response it had expected. I was completely confused. Disappointed at first, however, "life" began there for me but ever so faintly but it was definite I was "different." The Abbot told me ever so kindly and reassuringly that I must, first, go back out into the world and come to appreciate all the blessings that come with being "gay." It had the feeling of the male version of the Sound of Music. At that time, I could not even imagine being "gay" in any positive light. But I trusted the Abbot's wisdom, his sincerity, his genuine empathy for another human being and his care for me. It was not until several years later and my fifth therapist that I began to normalize to the truth about myself that I was indeed “gay.” It was at Affirmations, Ferndale, MI that I really noticed my life beginning. There were several more years of acclimating that I had to go through before I realized that I was at peace with myself and the anger I wore like a coat had greatly dissipated. All that energy trapped in suppressing the fact I was “gay” for years and years was turned loose. I went back to school now in by mid 40's. I was simultaneously enrolled taking classes at both Aquinas College, Grand Rapids, MI and the University of Michigan, Ann Arbor, MI at the same time, all while being a full time pastor in Grand Rapids, MI (Holy Family Parish, Sparta, MI) and teaching High School and 3rd grade religion classes. Without all that anger eating me up inside I came "alive" for the first time in my life! I felt like that song "But Alive" from the Broadway musical “Applause”. La Trappe, France Thomas Merton Photo (Photo not of the Monastery I attended) 800


Initially this led to a host of new problems being out with my priest-friends. Instead of bursts of anger, now in my mid 40's and sober I'd have these uncontrollable bursts of energy to breakout into dancing and swinging from street lamp posts all up and down Yonge St. in Toronto, singing "I'm alive!!! I'm alive!!! Though nowhere near the genius and talent, it was something like Gene Kelly in "Singing In The Rain." Surprisingly, I even had some spontaneous crowd participation shouting back "And we're glad you are!" Even that I could hear for the very first time in my life and believe they meant it, because I was acting so obnoxiously ridiculous in public. Without all that anger blocking my hearing I could actually hear love and appreciate the feeling of affection and not feel the immediate need to run away. Just love Toronto! However, my priest-friends, as you might imagine, were quite embarrassed and quickly grabbed me and ushered me out of public view, practically having to sit on me to shut me up. I did appreciate their kindness and the fact that they did not leave me behind but have remained my good friends. Photo 1,214,041

The Real

All the while I was feeling so much better I constantly felt so indebted to the people who came out before me, for their parents and friends who supported them, because they all paved the way for people like me to come out in much safer and better environments then they did. Their gift to us was to experience what it truly feels like to be alive and to be able to love and be loved without fear and without guilt. They were for me the real saints; I was so astonished and admired their courage and love for humanity. It was all quite unbelievable that the world was filled with such wonderful people, risking their lives for people, people they do not even know. Now, this was quite a significant realization to have, being a priest. Maybe I was thinking that they were truly the real priesthood making the world a better place for everyone, simply because they were willing to be honest about themselves, and that truth meant everything and was valued. And this is evil?!? I don’t think so! They were more like Christ out for everyone. Now that is what it means to be gay! No anger!!!!!!! And everyone is important!!!!!!!!! Just a slice of heaven!!!!!!!!!

I feel wicked and wacky and mellow
Firm as Gibraltar and shaky as Jello
But alive, but alive, but alive!

I feel half Tijuana, half Boston
Partly Jane Fonda and partly Jane Austen
But alive, that’s the thing, but alive!

This kaleidoscope of feelings whirls around inside my brain
I admit I’m slightly cuckoo, but it’s dull to be too sane!
And I feel brilliant and brash and bombastic
Limp as a puppet and simply fantastic
**Frisky as a lamb, lazy as a clam
Crazy but I am … alive!

This kaleidoscope of feelings whirls around inside my brain I admit I’m slightly cuckoo, but it’s dull to be too sane!
And I feel brilliant! Bombastic! Super! Fantastic!
Alive! Alive! Alive! Alive!
Read more:

"ANGELS IN AMERICA" - Benedict XVI & Hierarchy – “No Angels In The Vatican” - Ignorance about human sexuality is extremely harmful to children.


Playwright Tony Kushner adapts his political epic about the AIDS crisis during the mid-eighties, around a group of separate but connected individuals.

Angels in America: A Gay Fantasia on National Themes is a play in two parts by American playwright Tony Kushner. It has been made into both a television miniseries and an opera by Peter Eötvös

As the seven-hour play progresses, Prior is visited by ghosts and an angel who proclaim him to be a prophet; Joe finds himself struggling to reconcile his religion with his sexuality; Louis struggles with his guilt about leaving Prior and begins a relationship with Joe; Harper's mental health deteriorates as she realizes that Joe is gay; Joe's mother, Hannah, moves to New York to attempt to look after Harper and meets Prior after a failed attempt by Prior to confront Hannah's son; Harper begins to separate from Joe whom she has depended upon and find strength she was unaware of; and Roy finds himself in the hospital, reduced to the companionship of the ghost of Ethel Rosenberg and his nurse, Belize, a former drag queen and Prior's best friend, who meanwhile has to deal with Louis's constant demands for updates on Prior's health.
Read more:

I'm His Child
Zella Jackson Price

Memorable quotes “Angels in America”

Joe Pitt: I think we ought to pray. Ask God for help. Ask him together.

Harper Pitt: God won't talk to me. I have to make up people to talk to me.

Joe Pitt: You have to keep asking.

Harper Pitt: I forgot the question?... Oh, yeah. God, is my husband a homo?

Joe Pitt: Stop it! Stop it! I'm warning you! Does it make any difference that I might be one thing deep within? No matter how wrong or ugly that thing is so long as I have fought with everything I have to kill it? What do you want from me? What do you want from me Harper, more than that? For God's sake, there's nothing left. I'm a shell. There's nothing left to kill. As long as my behaviour is what I know it has to be, decent, correct that alone in the eyes of God.

Harper Pitt: No, no, not that. That's Utah talk, Mormon talk. I hate it, Joe. Tell me, say it.

Joe Pitt: All I will say is that I'm a very good man who has worked very hard to become good and you wanna destroy that. You wanna destroy me but I am not gonna let you do that.
 Angels In America 
[Official HBO Trailer]

I'm His Child
Zella Jackson Price

New Ways Ministry Symposium - Pastor "Comes Out" 
March 1997
Holy Family Parish - Sparta, Michigan USA
October 24, 2008  
Revised December 8, 2009 
Welcome to the
My name is Fr. Marty Kurylowicz, ordained in 1979, in Grand Rapids, Michigan (below is the list of parishes where I served). I was pastor of Holy Family Parish, Sparta, Michigan USA and in March of 1997, I attended the New Ways Ministry Symposium, in Pittsburgh, Pennsylvania, where Dr. Richard Isay, Psychoanalyst and Professor of Psychiatry of Cornell University Medical School, gave the keynote address. I was absolutely stunned just how closely I was able to personally identify with Dr. Isay’s description of the different stages of early childhood psychological development and the harm caused to children by the influence of harsh anti-gay societal and religious norms who grow up to be gay. From clinical studies, adult gay men remember feeling "different" at young as 4 and 5 years of age. This feeling "different" was identified as the natural experience of a child's sexual orientation, whether heterosexual or homosexual.

However, unlike a heterosexual male child’s natural expressions of his sexual orientation at 4 or 5 years of age, which is met with the understanding approval of the parents and his family that is support by social norms, quite the opposite is experienced by a homosexual male child’s natural expressions of his sexual orientation, at the same age. The rejection of a gay child at 4 and 5 years of age is greatly influenced by antigay religious teachings, societal norms of the parents and family, the social environment of this child. This rejection of a gay male child is a form of child abuse. The degree of trauma experienced by this gay male child caused by the feeling of being rejected by another human being because of the his natural expressions wanting to love and be loved, depends on the severity of the different forms of child abuse used on him to express this rejection. Child abuse has many different forms, emotional, physical, neglect, medical, mental and sexual. Child abuse is a crime that has life-long effects that will forever change a young child's life.

The disapproval of the parents of their child's behavioral expressions in early childhood that are not gender specific with the dictates of social and religious norms is a rejection of their gay child, which is not seen as child abuse, but rather as true parental love sanctioned by their religion. This is the insidious, deceptive nature of this kind of child abuse. One of the many ramifications experienced later in life from this type of child abuse is that it would seem to teach a child how to be mean and hurtful to other human beings and that it is socially acceptable to do so. It was at the New Ways Ministry Symposium, March 1997, as I explain in more detail below that I felt a strong moral obligation, as any decent human being would and most especially being a priest to draw public attention to this form of child abuse that is allowed to continue blindly around the world under the disguise of religious fervor.

At this time I was forty-seven years old when I began to realize just how harmful and destructive anti-gay religious norms were during my whole life as well as to other gay people. The harm that is caused by the anti-gay religious norms, as early as 4 and 5 years of age, is being filled with a self-hatred that needlessly lasts throughout a person's life. The effects of this self-hatred is different for everyone, generally causing a person to isolate, avoid intimacy, numerous lost opportunities to succeed, and the list goes on and on.

Before the New Ways Ministry Symposium, March 1997, ended, a newspaper reporter Pittsburgh Post-Gazette asked me, if she could use my name in a press article related to the Symposium. I felt quite taken back by this reporter's request realizing that this would publicly "out" me, as a gay priest. At the time, I was still in the process of "coming out" to myself and felt that I still had so much yet to learn. I had seriously been educating myself on the true facts about sexual orientation issues, as related to the bible, as well as, biological and psychological aspects. For the previous 3 to 4 years, before I attended this New Ways Ministry Symposium, March 1997, I had religiously attended many LGBT related seminars, lectures, genders studies presentations at the American Psychological Associations (APA) National Conventions, PFLAG Detroit and PFLAG Ann Arbor meetings, enrolled in two "coming out" courses at Affirmations, Ferndale, MI, attending mass at Dignity Detroit and involved in the LGBT Office at the University of Michigan, Ann Arbor, MI. Though I had previously "come out" to my family and many of friends, the thought that I would ever "come out" publicly had never enter my mind. It simply was something that I never would have ever planned on doing on my own.

However, I felt morally obligated to say "yes" and stand up for children, especially, as a priest. I knew, too much to remain silent. In my mind, if I did remain silent, I honestly could not even see myself ever celebrating mass in church, again. Because, I would be in direct opposition of the very meaning of mass, which is about Christ's love for all people, most particularly for very young children. I also knew that if I did not give this news reporter the permission to use my name, I would never be able to live with myself knowing that I did nothing, "absolutely nothing" to speak out in some way to stop this kind of psychological harm caused to millions of innocent children for generations to come. I came out to my parishioners, at Holy Family Parish, Sparta, Michigan, shortly after I attended the New Ways Ministry Symposium, in March 1997, as reported in the news media, particularly in The Grand Rapids Press. (Press articles from “The Grand Rapids Press” Grand Rapids, Michigan, March 29, 1997, June 28, 1997, October 8, 2005 and May 27, 2006.) After I came out, I was bombarded by many inquires why I felt such an urgency to "come out" publicly to my parishioners. My answer was…

If you see a 2-year-old child playing on the train tracks of an oncoming speeding train you don't think about anything else but to grab the kid to safety! Kids Are Being Hurt!!!

I could not see any child having to go through all the needless pain and suffering that I went through. I came out to my parishioners in defense of very young children who grow up to be gay. For anyone to remain silent on this issue is to collude with the massive harm and violence caused to very young children.
Written by:
Fr. Marty Kurylowicz
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Ratzinger, Hurley, Maida & Accomplices 
- Kids Are Being Hurt!!! 
(Sequential Order of Reactions)” November 28, 2010

1 9 9 7 - for - C H I L D R E N

March 1997 - Fr, Marty Kurylowicz “Comes out” to his parishioners to draw public attention to the harm caused to children as young as 4 and 5 years of age who grow up to be gay, by the influence of harsh anti-gay societal and religious norms, after attending New Ways Ministry Symposium, Pittsburg PA

June 1997 Cardinal Ratzinger authorized that Fr. Kurylowicz’s 2 terms of Sabbatical leave time be denied. Fr. Kurylowicz is to submit to conversion therapy, a reeducation on sexual orientation. Any future assignments in his Diocese of Grand Rapids, Michigan, USA were in question. Fr. Kurylowicz requested time off to study at the University of Michigan, Ann Arbor, MI; time was approved, however, regular priest salary ended and no educational funding given, though he received a letter from the Office of the Bishop of the Diocese of Grand Rapids, Michigan, USA that stated that Fr. Kurylowicz is “a priest in good standing.”

August 14, 1997, APA - Resolution on Appropriate Therapeutic Responses to Sexual Orientation - Adopted by the American Psychological Association Council of Representatives

August 5, 2009 - APA appointed the six-member Task Force on Appropriate Therapeutic Responses to Sexual Orientation in 2007 to review and update APA's 1997 resolution, "Appropriate Therapeutic Responses to Sexual Orientation," and to generate a report. APA was concerned about ongoing efforts to promote the notion that sexual orientation can be changed through psychotherapy or approaches that mischaracterize homosexuality as a mental disorder.

September 10, 1997 ... Always Our Children – document by the United States Conference Of Catholic Bishops

October 1, 1997, Bishops Urge Parents of Homosexuals to Accept Their Children, Themselves, Church Teaching on Human Dignity By the US Catholic Bishops' Committee on Marriage and Family Life released Always Our Children.

October 1, 1997, Bishops: Parents, love your gay children 
By David Briggs, Associated Press writer
NEW YORK -- U.S. Catholic bishops are advising parents of gay children to put love and support for their sons and daughters before church doctrine that condemns homosexual activity.

October 8, 1997, Cardinal Ratzinger, judged that the statements on homosexuality made by Father Nugent and Sister Gramick, [cofounders of - New Ways Ministry] through the procedure of the Regulations for Doctrinal Examination, were in fact erroneous and dangerous.

June 1998, “Always Our Children” - revised by Cardinal RatzingerAlways Our Children: A Pastoral Message to Parents of Homosexual Children and Suggestions for Pastoral Ministers, NCCB Committee on Marriage and Family, Third Printing, Revised, June 1998

July 1, 1998DignityUSA Washington, DCDignityUSA is Disappointed and Saddened By US Catholic Bishops' Dilution of "Always Our Children" Message

There are many such documents issued by Benedict XVI (then Cardinal Ratzenger) that need to be brought out into the light for people to realize how arbitrary, out of touch they are with the accepted research and contrived in their sentencing process of academics and scholars, lacking clarity of documentation and the explanations of the facts. Innocent people have had their lives destroyed by these shams of justice inquisitions. By Benedict XVI silencing these people from freely expressing their work based on the facts about homosexual orientation caused others like myself to suffer needlessly trying to conform to the Vatican's unsubstantiated antigay teachings, which then were taught that homosexual tendencies could be changed. It is these kinds of acts that are crimes against humanity that have to be identified and stopped and the people who orchestrate these crimes need to be held libel for their actions.

No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead he puts it on its stand, so that those who come in may see the light. Your eye is the lamp of your body. When your eyes are good, your whole body also is full of light. But when they are bad, your body also is full of darkness. See to it, then, that the light within you is not darkness. Therefore, if your whole body is full of light, and no part of it dark, it will be completely lighted, as when the light of a lamp shines on you.
Luke 11: 33- 36

Supreme Court refuses to revive effort to put D.C.
same-sex marriage law to vote
By Robert Barnes,
January 18, 2011 – The Washington Post

The Supreme Court on Tuesday declined to revive a lawsuit intending to allow a voter referendum on the District's same-sex marriage law. Photo 

Local courts have said the District's Board of Elections and Ethics was justified in denying attempts by opponents of same-sex marriage to put the issue to a vote. Without comment, the justices said they would not review the latest decision upholding the board's decision by the D.C. Court of Appeals.

The board has contended that such a ballot initiative would, if approved, violate the city's Human Rights Act, which bans discrimination based on sexual orientation. A judge agreed, and the appeals court by a 5 to 4 vote upheld the ruling.
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The Roberts Court, 2010

Gay Marriage Ruling A Matter of Simple Justice
by Geoffrey R. Stone - law professor at the University of Chicago
August 08, 2010 - Chicago Tribune

"Who does he think he is, anyway? Thirty-one states have put the issue of same-sex marriage to a vote in recent years, and every single one of them has rejected it. Now, here comes another activist judge blatantly disregarding the will of the majority and holding that 'We the People' can't do what we want. It's an outrage, I tell you, an outrage."

This more or less captures the tone of much of the criticism of Judge Vaughn Walker's decision in Perry v. Schwarzenegger, holding California's Proposition 8 unconstitutional. This criticism is based on a deep misunderstanding of what "We the People" means. The United States Constitution is premised on the notion of majority rule, but with a very important caveat. Photo 

The framers of our Constitution fully recognized the dangers as well as the strengths of majority rule. They understood that the majority will sometimes act in ways that are not truly public-regarding, but are instead a reflection of prejudice, intolerance, ignorance, panic and crude self-interest. A profound puzzle the framers encountered was how to deal with this danger.

The idea of a Bill of Rights that would forbid the government (the majority) from depriving individuals of certain fundamental liberties without good cause had appeal, but as James Madison acknowledged, these "parchment barriers" could not meaningfully restrain the majority from doing what it wants, if the majority has the final word on what those liberties mean. Read more
Geoffrey R. Stone is a law professor at the University of Chicago.

RELIGIOUS BELIEFS that gay and lesbian relationships are SINFUL or INFERIOR to heterosexual relationships HARM gays and lesbians. 
Judge Vaughn Walker Ruling Photo
California Prop 8. August 4, 2010 Photo 

“ACTIVE IGNORANCE” | What's the answer to privilege? 
By Alejandra Cuellar
Staff Writer, 
February 19, 2010 – The Climax 
 Hampshire College 

…What is being overlooked when we say that because someone benefits from white privilege they are also automatically racist? When someone falls under any category of privilege, does this mean they fit under the same category as people who actively act against oppressed groups? I think that in order to understand any kind of privilege whether it be related to heterosexualism, class, race, or gender, the distinction has to be made between passive ignorance, active ignorance, and the active seeking of knowledge. 

Before attempting to understand the nuances of these distinctions, I think it is important to stop and ask what the goals of a struggle for equality entail. Even before that, it is important to establish what it is that historically oppressed groups are seeking when there is an active pursuit for equality. Is it the acceptance of ‘difference’, (a deviant from a perceived norm) into society, or is it a complete restructuring of the way we see society, as diverse and as equal? In light of this question, what kinds of goals are being pursued and initiated at Hampshire College?

I would like to point out the fact that the groups of people who do not understand or misunderstand the struggles of oppressed groups can fall into passive and active ignorance. I am using these categories as a way to try and make a distinction, an outline of ideas that do not always fit in clear-cut ways. More than anything it is a highlighting of prejudice that is acted upon with conscious intention. 

An active ignorance would pertain to people or groups of people who actively oppose the rights of LGBTQQI, people of color, people with disabilities, people in the working class, etc., and who in their ignorance, abuse their own privilege to try and maintain the status quo. A passive ignorance removes the intention of trampling over the rights of others, without removing the fact that it can be just as harmful to people who get judged by the color of their skin, their sexual orientation, their class, or their gender out of someone else's ignorance. The difference between a passive and active ignorance lies in the fact that a person who is acting on prejudice has already taken the step towards destroying the possibility of accepting diversity, and has consciously chosen a side…
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The Psychology of Hate Crimes 
 American Psychological Association – June 2009 
| President Obama Signs Hate Crime Bill | Benedict XVI, Hierarchy & Accomplices Violations - Harming Children & Adults

The Psychology of Hate Crimes
Many issues impacted by hate crimes can be informed by psychological research. For example, are hate crimes more harmful than other kinds of crime? Why do people commit hate crimes? What can be done to prevent or lessen the impact of hate and bias-motivated crimes? This briefing paper is designed to inform the public policy debate on hate crime with knowledge gained from psychological research. Social scientific research is beginning to yield information on the nature of crimes committed because of real or perceived differences in race, religion, ethnicity or national origin, sexual orientation, disability, or gender. Photo 

What is a hate crime?
Current federal law defines hate crimes as any felony or crime of violence that manifests prejudice based on “race, color, religion, or national origin” (18 U.S.C. §245). Hate crimes can be understood as criminal conduct motivated in whole or in part by a negative opinion or attitude toward a group of persons. Hate crimes involve a specific aspect of the victim’s identity (e.g., race). Hate crimes are not simply biases, they are dangerous actions motivated by biases (e.g., cross burnings, physical assault)…

Are hate crimes different from other violent crimes?
Yes. Hate crimes have an effect on both the immediate target and the communities of which the individuals are a member, which differentiate them from other crimes.

What effects can hate crimes have on victims?
While violent crime victimization carries risk for psychological distress, victims of violent hate crimes may suffer from more psychological distress (e.g., depression, stress, anxiety, anger) than victims of other comparable violent crimes (Herek, Gillis, & Cogan, 1999; McDevitt, Balboni, Garcia, & Gu, 2001). Survivors of violent crimes, including hate crimes, are also at risk for developing a variety of mental health problems including depression, anxiety and posttraumatic stress disorder (PTSD). PTSD emerges in response to an event that involves death, injury, or a threat of harm to a person. Symptoms of PTSD may include intrusive thoughts or recurring dreams, refusal or inability to discuss the event, pulling away emotionally from others, irritability, difficulty concentrating, and disturbed sleep. Depression, anxiety, and PTSD may interfere with an individual’s ability to work or to maintain healthy relationships, can lead to other problems such as substance abuse or violent behavior, and may be associated with other health problems such as severe headaches, gastrointestinal problems, and insomnia. Similar to other victims of traumatic stress, hate crime victims may enjoy better outcomes when appropriate support and resources are made available soon after the trauma.

What effect can hate crimes have on communities?
Hate crimes are different from other crimes in that the offender—whether purposefully or not—is sending a message to members of a given group that they are unwelcome and unsafe in a particular neighborhood, community, school, workplace, or other environment. Thus, the crime simultaneously victimizes a specific individual and members of the group at large. Hate crimes are often intended to threaten entire communities and do so. For example, a hate crime that targeted children in a religious day care center and an ethnic minority postal worker was intended to instill fear in members of these minority communities (Sullaway, 2004). Being part of a community that is targeted because of immutable characteristics can decrease feelings of safety and security (Boeckmann & Turpin-Petrosino, 2002). Being a member of a victimized group may also lead to mental health problems. Research suggests that witnessing discrimination against one’s group can lead to depressed emotion and lower self-esteem (McCoy & Major, 2003). More research is necessary to document the impact of hate crimes on those who share the victim’s identity…
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October 23, 2009
American Psychological Association
Applauds Congress For Passage of
Matthew Shepard and James Byrd, Jr. Hate Crime Prevention Act

Association says measure will strengthen the nation's response to bias-motivated crimes by providing new authority for federal officials to address hate violence more effectively. Photo 

WASHINGTON—The American Psychological Association applauded Congress on Friday for passing the Matthew Shepard and James Byrd, Jr. Hate Crime Prevention Act, a measure that will strengthen the nation's response to bias-motivated crimes by providing new authority for federal officials to address hate violence more effectively.

The legislation passed the Senate on Thursday as part of the FY 2010 Department of Defense authorization bill. The House approved the legislation Oct. 8, and President Obama is expected to sign the measure into law shortly.

"In addition to the physical wounds that hate crimes can leave behind, they can also have serious consequences for the mental health and well-being of victims and communities," said APA CEO Norman B. Anderson, Ph.D. "This bill takes a critical step toward ensuring justice for all victims of hate crime." Read more:

The White House
Office of the Press Secretary
For Immediate Release
October 28, 2009

Remarks by the President at Reception Commemorating the Enactment of the Matthew Shepard and James Byrd, Jr. Hate Crimes Prevention Act
East Room
5:45 P.M. EDT
THE PRESIDENT:  Thank you so much, everybody.  Thank you so much, and welcome to the White House... Photo  

To all the activists, all the organizers, all the people who helped make this day happen, thank you for your years of advocacy and activism, pushing and protesting that made this victory possible.      

You know, as a nation we've come far on the journey towards a more perfect union.  And today, we've taken another step forward.  This afternoon, I signed into law the Matthew Shepard and James Byrd, Jr. Hate Crimes Prevention Act.  (Applause.) 

...You understood that we must stand against crimes that are meant not only to break bones, but to break spirits -- not only to inflict harm, but to instill fear.  You understand that the rights afforded every citizen under our Constitution mean nothing if we do not protect those rights -- both from unjust laws and violent acts.  And you understand how necessary this law continues to be. 

In the most recent year for which we have data, the FBI reported roughly 7,600 hate crimes in this country.  Over the past 10 years, there were more than 12,000 reported hate crimes based on sexual orientation alone.  And we will never know how many incidents were never reported at all.

And that's why, through this law, we will strengthen the protections against crimes based on the color of your skin, the faith in your heart, or the place of your birth.  We will finally add federal protections against crimes based on gender, disability, gender identity, or sexual orientation.  (Applause.) And prosecutors will have new tools to work with states in order to prosecute to the fullest those who would perpetrate such crimes.  Because no one in America should ever be afraid to walk down the street holding the hands of the person they love.  No one in America should be forced to look over their shoulder because of who they are or because they live with a disability.

At root, this isn't just about our laws; this is about who we are as a people.  This is about whether we value one another 
-- whether we embrace our differences, rather than allowing them to become a source of animus.  It's hard for any of us to imagine the mind-set of someone who would kidnap a young man and beat him to within an inch of his life, tie him to a fence, and leave him for dead.  It's hard for any of us to imagine the twisted mentality of those who'd offer a neighbor a ride home, attack him, chain him to the back of a truck, and drag him for miles until he finally died.

But we sense where such cruelty begins:  the moment we fail to see in another our common humanity -- the very moment when we fail to recognize in a person the same fears and hopes, the same passions and imperfections, the same dreams that we all share. Photo 

We have for centuries strived to live up to our founding ideal, of a nation where all are free and equal and able to pursue their own version of happiness.  Through conflict and tumult, through the morass of hatred and prejudice, through periods of division and discord we have endured and grown stronger and fairer and freer.  And at every turn, we've made progress not only by changing laws but by changing hearts, by our willingness to walk in another's shoes, by our capacity to love and accept even in the face of rage and bigotry.

In April of 1968, just one week after the assassination of Martin Luther King, as our nation mourned in grief and shuddered in anger, President Lyndon Johnson signed landmark civil rights legislation.  This was the first time we enshrined into law federal protections against crimes motivated by religious or racial hatred -- the law on which we build today. Photo 

As he signed his name, at a difficult moment for our country, President Johnson said that through this law "the bells of freedom ring out a little louder."  That is the promise of America.  Over the sounds of hatred and chaos, over the din of grief and anger, we can still hear those ideals -- even when they are faint, even when some would try to drown them out.  At our best we seek to make sure those ideals can be heard and felt by Americans everywhere.  And that work did not end in 1968.  It certainly does not end today.  But because of the efforts of the folks in this room -- particularly those family members who are standing behind me -- we can be proud that that bell rings even louder now and each day grows louder still.

So thank you very much.  God bless you and God bless the United States of America.  (Applause.)
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New Rules Affirm 
Pope Benedict's Stance Against Gays
By Daniel Williams,
October 8, 2005 – The Washington Post

ROME, Oct. 8 -- In the first five months of Pope Benedict XVI's reign, stern opposition to homosexuality in and outside the Roman Catholic Church has quickly become a prime public message for the Vatican. Photo  Spain Gay Angels 

The new pontiff plans to issue guidelines that attempt to inhibit homosexuals from entering seminaries to train for the priesthood. Church inspectors have embarked on a tour of U.S. seminaries and, according to their working papers, are tasked to ask: "Is there evidence of homosexuality in the seminary? (This question must be answered.)"

Benedict also has energetically fought legal recognition of homosexual couples. Photo Britain Gay Angels 

For the church and for Benedict, taking a public stance on homosexuality is not unusual. Church observers have noted that for the quarter-century before becoming pope, Benedict, then known as Cardinal Joseph Ratzinger, served as the Vatican's chief enforcer of orthodoxy, drafting official positions regarding homosexuality.

"No doctrinal chief has ever written and spoken about homosexuality as extensively as Ratzinger has, because homosexuals have never had the freedom to organize and demand recognition they enjoy today," wrote author John L. Allen Jr. in a biography of Benedict, published before he became pope.

His papacy's early focus on homosexuality is a reaction to outside events, some analysts have said: the spread of so-called civil unions or marriage rights to same-sex couples, and the disclosure of sexual abuse by priests. Vatican officials have largely blamed the abuse on homosexuality…

Some bishops note that the church already has prohibitions on homosexuals from entering the priesthood and suggest that a restatement will only make the church look intolerant, Vatican officials say…
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Related links:

Gay Conversion Therapy Lifetime Harm | Religious Conversion - Transforms The Damned Into The Saved | COVERING - Kenji Yoshino – 2002 - The Yale Law Journal
American Psychiatric Association
“The potential risks of reparative therapy are great, including depression, anxiety and self-destructive behavior, since therapist alignment with societal prejudices against homosexuality may reinforce self-hatred already experienced by the patient.”
American Psychological Association
“No solid evidence exists that such change is likely, says the resolution, adopted by a 125-to-4 vote. The association said some research suggested that efforts to produce change could be harmful, inducing depression and suicidal tendencies.,,” Photo  http://fathermartykurylowicz.blogspot.com/2011/01/gay-conversion-religious-conversion.html  

$126,000.00” disclosed by Bishop Walter Hurley,  

May 27, 2006 - The Grand Rapids Press 

Impending rules 
on gay priests create Catholic divide
by Charles Honey – October 8, 2005
The Grand Rapids Press

When the Rev. Martin Kurylowicz came out to his Sparta parish eight years ago, he said he had struggled for years with his homosexuality.

The Catholic priest says the struggle would be made harder for many others if the Vatican issues new rules that reportedly would ban gays from becoming priests… 

…"I sizzled when I read it," said Kurylowicz, 55. "It's very hurtful, is what it is. In this day and age, there's no reason for it. It sends a message that there's something wrong with gays."

Kurylowicz said he spoke out then to raise awareness of violence against gays and teach others homosexuality is not a choice but an inborn trait. Church leaders still don't understand that and contribute to gays' poor self-esteem, he said… 

…"Kids as young as 4 or 5 know they're different," said Kurylowicz, a psychotherapist… "They grow up with this pervasive guilt, which sabotages their growth and motivation." The result is thousands of dollars in therapy to accept their natural orientation, he said, adding, "Does the Vatican want to take that on, like the tobacco industry had to take on for the damage it caused consumers? "…
Read complete article: 
by Charles Honey 
Religion Editor 
The Grand Rapids Press – Archives

July 2010 

President of the United States
United States Congress
United States Supreme Court
50 United States Governors 

Dear -- --------, 

My name is Fr. Marty Kurylowicz, a Roman Catholic priest from the Diocese of Grand Rapids, Michigan ordained June 16, 1979. 

In March 1997, after attending a National Symposium of the New Ways Ministry that was held in Pittsburgh, Pennsylvania, I learned that children as young as 4 and 5 years of age know that they are different. This feeling "different" is only identified in their adult years as being gay. However, the harmful influence of antigay social and religious norms -- in particular, for Catholics, the Vatican’s unsubstantiated antigay teachings -- are severe and last throughout a child’s lifetime. The harmful effects are not isolated only to these children who grow up to be gay, but also affect their families, siblings, friends and anyone whom they might consider special in their lives. They are a prescribed societal sentence of implicit isolation, which place at risk of suicide so many innocent adolescents and young adults. They stifle an enormous amount of human potential in the world that otherwise could be put to use for finding cures for diseases, offering better ways of maintaining peace among people and improving the quality of life for everyone in the world. 
Gay Marriage - “SEPARATION BETWEEN CHURCH AND STATE” Does Not Give Churches Or Benedict XVI - The Freedom To Abuse Children or Adults. July 2010 - By Fr. Marty Kurylowicz http://fathermartykurylowicz.blogspot.com/2010/09/gay-marriage-separation-between-church.html 

RELIGIOUS BELIEFS that gay and lesbian relationships are SINFUL or INFERIOR to heterosexual relationships HARM gays and lesbians. Judge Vaughn Walker Ruling Photo
California Prop 8. August 4, 2010 https://ecf.cand.uscourts.gov/cand/09cv2292/files/09cv2292-ORDER.pdf 
NO EVIDENCE SUPPORTS THESE [homosexual] STEREOTYPES, Judge Vaughn Walker Ruling - California Prop 8. August 4, 2010 Photo Related Links: http://fathermartykurylowicz.blogspot.com/2010/09/no-evidence-supports-these-homosexual.html 

Sen. Carl Levin (D-Mich.), chairman of the Armed Services Committee - unyielding force supporting - DON'T ASK, DON'T TELL Repeal Act of 2010 – ENDS discriminatory policy that “forces young men and women to lie,” – to lie – “about who they are in order to defend their fellow citizens.” December 18, 2010 http://fathermartykurylowicz.blogspot.com/2010/12/sen-carl-levin-d-mich-chairman-of-armed.html

SEXUAL ORIENTATION is less about sex and more about LOVE, being one with another human being - ATTACHMENT THEORY 
 “Auschwitz – Benedict XVI - Christmas 2008 - Brokeback Mountain” (NP) 
Nothing in life is more precious than the intimate relationships we have with love ones. Healthy love relationships delight us give us confidence to take on challenges and support us in difficult times. Photo

Difference Between Life & Death
Being “In” And Living “Out” Of The Closet
"Why, It Is A 'Gift' From God!!!" - Monastic Wisdom - Absolute Fright For Benedict XVI
March 1997 “Coming Out”
"$126,000.00 as reported by Bishop Walter Hurley, May 27, 2006 – The Grand Rapids Press"
By Fr. Marty Kurylowicz

I thought that love
was just a word
They sang about in songs I heard  
It took your kisses to reveal
That I was wrong,
 love is real
La Vie En Rose
Edith Piaf
DYS SUM – A blog for the GLBTQ community

Gay marriage -> Restoring 
"Hope of Love" 
To Children In Early Childhood -> Marriage Equality 
March 23, 2010 – by Fr. Marty Kurylowicz

Marriage Equality, like Galileo, is the truth about the facts of growing up gay. Marriage Equality will not become a reality until people learn that its most vital purpose is that it restores the “hope of love” to children in early childhood – essential to their development and well-being for life.  
Without Marriage Equality we teach children how to hate love and how to be mean and indifferent to people as adults. With all due respect, without Marriage Equality we would teach them in much the same way as has been shown by Benedict XVI and the hierarchy, especially in their lack of care and protection of children for decades.

Hate Crimes Prevention Act USA | Pope Blasts U.K. Anti-Discrimination Laws | Know thyself | Is Homophobia Associated With Homosexual Arousal?

Matthew Shepard and James Byrd, Jr. Hate Crimes Prevention Act
Public Law No. 111-84

After more than a decade of advocacy by the Human Rights Campaign, the Matthew Shepard and James Byrd, Jr. Hate Crimes Prevention Act (HCPA) was signed into law by President Barack Obama on October 28, 2009. 

What is a Hate Crime?

A hate crime occurs when the perpetrator of a crime intentionally selects a victim because of who the victim is.  Hate crimes rend the fabric of our society and fragment communities because they target an entire community or group of people, not just the individual victim. 

What does the HCPA do?

The HCPA gives the Department of Justice (DOJ) the power to investigate and prosecute bias-motivated violence by providing the DOJ with jurisdiction over crimes of violence where a perpetrator has selected a victim because of the person's actual or perceived race, color, religion, national origin, gender, sexual orientation, gender identity or disability.

In addition, it provides the DOJ with the ability to aid state and local jurisdictions with investigations and prosecutions of bias-motivated crimes of violence.  The HCPA authorizes the DOJ to provide grants to state and local enforcement to cover the extraordinary expenses associated with the investigation and prosecution of hate crimes.  It also authorizes the provision of grants for local programs to combat hate crimes committed by juveniles, including programs that train local law enforcement officers in identifying, investigating, prosecuting and preventing hate crimes. 

Furthermore, the HCPA requires the Federal Bureau of Investigation to track statistics on hate crimes based on gender and gender identity (statistics for the other groups were already tracked).

Brief History of the HCPA

Hate crimes legislation was initially introduced in the House and Senate in 1997.  During the subsequent 12 years, Congress passed various versions of the HCPA, but was ultimately unsuccessful in advancing the bill for the President’s signature.
Read more:

Pope Blasts U.K. Anti-Discrimination Laws
February 2, 2010 - CBS NEWS

In Speech, Benedict Raises Fears that Vatican Could Be Prosecuted for Stances Against Gays

(AP)  Pope Benedict XVI weighed in against anti-discrimination laws, which have raised fears at the Vatican that the Catholic Church could be prosecuted for refusing, for example, to hire gays or transsexuals.

Benedict blasted proposed laws before the British Parliament that are intended to prevent employers from denying jobs to applicants on the grounds of gender, sexuality, age or race. Current legislation exempts religious organizations, but the planned new law would effectively apply to lay people employed by churches.

Benedict told the bishops that they needed to take a firm, public stand against the proposed legislation, which he said violated natural law.

"Your country is well known for its firm commitment to equality of opportunity for all members of society," he told them. "The effect of some of the legislation designed to achieve this goal has been to impose unjust limitations on the freedom of religious communities to act in accordance with their beliefs."

The Vatican says unjust forms of discrimination must be avoided. But it has, for example, opposed a U.N. initiative against gender discrimination on the grounds that it could pressure countries to recognize same-sex marriages. The Catholic Church teaches that homosexual activity is sinful.
Read more:

Homosexuality in Sodom and Gomorrah 
by The Rt. Rev. V. Gene Robinson 
December 8, 2010 – The Washington Post

The Truth Will Make Us Free:
 A Queer Year in Review 
by Rev. Patrick S. Cheng, Ph.D., 
December 28, 2010 – The Huffington Post

AUTHORITARIAN ≠ AUTHORITATIVE – June 27, 2009 | Pope described as …"so averse to anything intellectual that everyone has to play dense and ignorant to gain his favor"-- The Trial of Galileo - by Douglas O. Linder (2002) | Benedict XVI UNSUBSTANTIATED Antigay Teachings

30 years of Ratzinger/Benedict XVI’s - Directives To Hierarchy – To make - THREATS, SILENCE, HARM AND DISPOSAL of Catholic Personnel Supportive of LGBT Adults and Children Photo 

Know thyself – Plato  John Paul II

This above all: to thine own self be true, 
 And it must follow, as the night the day, 
Thou canst not then be false to any man. - William Shakespeare

Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? How can you say to your brother, 'Brother, let me take the speck out of your eye,' when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother's eye. - Luke 6:40-42  Photo 


What you cannot do is accept injustice.
From Hitler – or anyone.
You must make the injustice visible – be prepared to die like a soldier to do so.
Mahatma Gandhi

Kids Are Being Hurt!!!

Is Homophobia Associated With Homosexual Arousal?
By Henry E. Adams, Lester W. Wright, Jr., and Bethany A. Lohr, University of Georgia -
Journal of Abnormal Psychology, 1996, Vol. 105, No. 3,440—445, American Psychological Association, Inc.

…Hostility and discrimination against homosexual individuals are well-established facts (Berrill, 1990). On occasion, these negative attitudes lead to hostile verbal and physical acts against gay individuals with little apparent motivation except a strong dislike (Herek, 1989). 
In fact, more than 90% of gay men and lesbians report being targets of verbal abuse or threats, and more than one-third report being survivors of violence related to their homosexuality (Fassinger, 1991 ). Although negative attitudes and behaviors toward gay individuals have been assumed to be associated with rigid moralistic beliefs, sexual ignorance, and fear of homosexuality, the etiology of these attitudes and behaviors remains a puzzle (Marmor, 1980). Weinberg ( 1972 ) labeled these attitudes and behaviors homophobia, which he defined as the dread of being in close quarters with homosexual men and women as well as irrational fear, hatred, and intolerance by heterosexual individuals of homosexual men and women…

…The results of this study indicate that individuals who score in the homophobic range and admit negative affect toward homosexuality demonstrate significant sexual arousal to male homosexual erotic stimuli…
Read complete research:

Ratzinger, Hurley, Maida & Accomplices
Kids Are Being Hurt!!!
(Sequential Order of Reactions)” January 2010
“If you shut up truth and bury it under the ground, it will but grow, and gather to itself such explosive power that the day it bursts through it will blow up everything in its way.”
Emile Zola

What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.
Luke 12:3

Benedict XVI's STAGED FIASCO to Blame DEAD PEOPLE For His COVERT OPERATIONS - Child Sexual Abuse Cover-ups |
Vatican Letter to Irish Bishops on Sex Abuse: A 'Smoking Gun' in Conspiracy?
by David Gibson,
January 19, 2011 – Politics Daily

Watergate 1973
Ripping Open An Incredible Scandal

(TIME, April 30, 1973) -- The denials, the evasions, the secretiveness, and, yes, the lies, all had failed. The Watergate case was breaking wide open. A 10-month campaign by some of the highest past and present officials of the Nixon Administration to cover up their involvement was crumbling. Read more - CNN TIME Photo Nixon 

Roman Catholic - hierarchy child sexual abuse 
ordered by Benedict XVI
to avoid public outrage & criminal charges
- falsely accused gay priests - WATERGATE?

No “Checks and Balances” 

A major problem with the hierarchical structure of the Roman Catholic Church is that there are no “checks and balances.” When the necessary “checks and balances” are not in place to protect any organization, it leaves “not making waves” the rule that governs the hierarchy and opens the way to many devastating mistakes harmful to everyone and allows corruption to grow. 

The following statements are harsh statements, but unfortunately they are heavily documented. (1) Benedict XVI and his hierarchy failed to protect children from child sexual abuse for decades. (2) They mistreated and intimidated the victims and their families who came to report the child sexual abuse, in order to cover up publicity of any child sexual abuse. (3) They failed to protect children by repeatedly reassigning the child sexual abusers to assignments where children would be present. (4) When the hierarchy’s criminal negligence failing to protect children became public, globally, in 2002 they shifted the blame wrongfully onto gay priests. Photo 

Read complete report
Child Protection Service of the Archdiocese of Dublin http://www.justice.ie/en/JELR/Pages/PB09000504

(5) By falsely, against known research to the contrary, blaming gay priests they implicated the entire LGBT community and how they are fighting against Marriage Equality. When the scientific facts known for decades about human sexuality have been discounted with no substantiated facts given to explain why, it causes many questions whether Benedict XVI and the hierarchy’s fight against Marriage Equality is more a fight to maintained the cover-up of the hierarchy’s criminal negligence failing to protect children? Benedict XVI and his hierarchy need to clearly offer substantiated reasons why they are against Marriage Equality. This statement needs to be spelled out in great detail and follow Pope John Paul II’s test of truth of not separating science and religionPhoto Nixon 

(6) Benedict XVI and the hierarchy’s continuous public propaganda against homosexuality encourages public intolerance towards LGBTQ&I adults and children. They continue to do this even though this summer 2 major Christian denominations approved LGBT singled and partnered people for all forms of ordained ministries. (7) Benedict XVI and the hierarchy’s continuous promulgation of the Vatican’s unsubstantiated antigay teachings that are harmful to children in their early childhood psychological developmental years, harm that is crippling throughout their lives. They have continued this even after the beginning of the year, 2009, the Family Acceptance Project research studies had shown the negative effects caused to youths, when their sexual orientation is not accepted, having health problems, suicidal ideation, etc. They ignore all the major medical, psychiatric, psychological and social workers national and international professional associations regarding their findings regarding human sexuality and sexual orientation. WHEN DO WE START PROTECTING CHILDREN?!?!

Written by Fr. Marty Kurylowicz
December 17, 2009 – Revised January 15, 2010 

Facts About Homosexuality and Child Molestation
Dr. Gregory Herek,
University of California at Davis &
Yale University &
City University of New York

New Catholic Sex Abuse Findings: 
Gay Priests Are Not the Problem
Politics Daily - November 18, 2009

Judge Vaughn Walker Ruling
California Prop 8. August 4, 2010
Related Links:

Pennsylvania State University  - Photo 

SEXUAL ORIENTATION is less about sex and more about LOVE, being one with another human being - ATTACHMENT THEORY 
 “Auschwitz – Benedict XVI - Christmas 2008 - Brokeback Mountain” (NP) 
Nothing in life is more precious than the intimate relationships we have with love ones. Healthy love relationships delight us give us confidence to take on challenges and support us in difficult times. Photo

Opening the Closet Door:

Sexualities Education and "Active Ignorance"
By Maureen Ford,  PhD.,
Lakehead University - Philosophy Of Education 1996
Anti-Homophobic Curricula - Silencing Effects of “ACTIVE IGNORANCE” -  Threatening To The Sanctity Of The Family, accounts of sexuality that stand outside the narrow confines of heterosexual, reproductive sex…

Gay Marriage & Galileo: Pope described as …"so averse to anything intellectual that everyone has to play dense and ignorant to gain his favor"-- The Trial of Galileo - by Douglas O. Linder (2002) - UNIVERSITY OF MISSOURI-KANSAS CITY (UMKC) SCHOOL OF LAW

Groundbreaking Study Finds Family Acceptance of Lesbian, Gay, Bisexual and Transgender Adolescents Protects Against Depression, Substance Abuse and Suicidal Behavior in Early Adulthood – by Caitlin Ryan, PhD, December 6, 2010 -FAMILY ACCEPTANCE PROJECT.

GAY YOUTH SUICIDE | BENEDICT XVI & BISHOPS Child Sexual Abuse Cover-ups – Negligence Protecting (1) Children & (2) LGBT Children | Family of Rutgers suicide victim lends name to bill – November 19, 2010 – CNN 

Institutionalized STRUCTURAL VIOLENCE – Vatican’s UNSUBSTANTIATED ANTIGAY TEACHINGS - severe harm lasting throughout a child’s lifetime | Benedict XVI & Hierarchy CHILD SEXUAL ABUSE COVER-UPS

Gay Marriage - “SEPARATION BETWEEN CHURCH AND STATE” Does Not Give Churches Or Benedict XVI - The Freedom To Abuse Children or Adults. July 2010 - By Fr. Marty Kurylowicz

"Covering: The Hidden Assault on our Civil Rights"
A conversation with author Kenji Yoshino about Yoshino's book.
April 20, 2006 – Charlie Rose
View video:

“Someday, maybe, there will exist a well-informed, well considered and yet fervent public conviction that the most deadly of all possible sins is the mutilation of a child’s spirit.” Erik Erikson

Kids Are Being Hurt!!!

…whoever causes one of these little ones who believe in Me to stumble, it would be better for him to have a heavy millstone hung around his neck, and to be drowned in the depth of the sea. Matthew 18:6 

Important note: No disrespect meant to Pope Benedict XVI or the hierarchy, the one and only concern is the safety and well-being of children.

Kids Are Being Hurt !!!


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