7. Religious institutions
It was reported in interviews with LGBT NGOs that in several Member States, including Cyprus,276 Greece,277 Latvia,278 Lithuania,279 Italy,280 Poland281 and Romania,282 church representatives, particularly from Orthodox and Catholic denominations, engage in political debate concerning LGBT rights, often mobilising and lobbying against the adoption of such rights. On the other hand, Jewish and Muslim figures and institutions were not found to play a significant role in anti-LGBT mobilisation or political debates regarding LGBT rights in any of the Member States.
For example, in Lithuania, the church has taken a position against LGBT rights. The Minister of Social Affairs and Labour stated283 in Parliament that the inclusion of amendments to the Law on Equal Treatment (implementing the Employment Framework Directive 2000/78/EC) weakening protection for LGBT persons was discussed and approved by the Lithuanian Bishop's Conference, and MPs argued against anti-discrimination legislation by referring to 'the Christian traditions of Lithuania'. The Orthodox Church in Romania has lobbied for a change in the Constitution to deny the possibility of same-sex marriage.284 LGBT NGOs in Italy285 and Poland286 said during interview that they consider the Catholic Church as one of the key political actors against new LGBT rights legislation.
Diversity and discrimination in religious organizations
In Finland, a study287 based on interviews with ten employees of the Evangelical Lutheran Church who identified themselves as gay, lesbian or bisexual, found that although the general move towards a more open social climate and the ongoing debate around the status of sexual minorities within the Church was leading church employees to consider the possibility of leading an open life, at the same time, public debate has created pressure and made people fearful of taking a stand: “The risk of being 84
stigmatised or discriminated against is present in many of the daily situations involving discussion about the status of lesbian, gay and bisexual people within the Church.”288
In Sweden, the Association of Parishes and Pastorates of the Church of Sweden together with EKHO (Swedish Ecumenical Association of Christian Lesbians, Gays, Bisexuals and Transgendered People) participated in the EQUAL project “Normgiving Diversity” focusing on three professions with a normative standard-setting function in society: the police, the church and the army in an attempt to promote awareness of sexual diversity among employees in the long term.289
In some Member States, the exemption for employers to be able to discriminate against employees who do not 'act in good faith and with loyalty to the organisation's ethos' are interpreted by religious organisations in ways that include sexual orientation. As the Commission has noted, ‘[m]any of the difficulties encountered in implementing the sexual orientation provisions of the Employment Equality Directive relate to the breadth of any exceptions applying to employers with a religious ethos… These exceptions are sensitive because some employers may be hostile to homosexuality because of religious beliefs.’290
In Germany, Kolpingwerk, a Catholic social organisation with a focus on education (in children’s homes and youth centres, among others), which is exempt from the antidiscrimination law as a denominational organisation, dismissed a 53-year-old gay employee after his sexual orientation was discovered.291 In the Netherlands, the Dutch Equal Treatment Law contains similar exemptions for employment for associations based on religion or belief. These associations may impose requirements on the occupancy of a post which, in view of the organisation's purpose, are deemed necessary to live up to its founding principles. The Equal Treatment Law stipulates that such requirements may not lead to distinction on the sole grounds of political affinity, race, sex, nationality, heterosexual or homosexual orientation or civil status, but the requirements may be based on 'additional circumstances' which are not further specified. The EU has criticised these justification grounds, in reaction to which the 85 Commissie Gelijke Behandeling [the Equal Treatment Commission] has proposed that
these provisions should be restated.292
Fieldwork in Latvia revealed that the Lutheran Church has, on two occasions, excommunicated ministers for their dissenting views on homosexuality and LGBT rights. One minister revealed that he was gay and publicly expressed the view that homosexuality was not a sin and did not contradict Christianity. He was excommunicated for promotion of sinful behaviour. Another minister, at the time the dean of the University of Latvia's faculty of theology, was excommunicated after criticising the Church’s action in the above mentioned case. He now serves as an Anglican pastor in a small Anglican congregation in Riga - the only established religious denomination in Latvia supportive of LGBT rights.293
In Ireland, religious bodies own and manage the vast majority of primary schools and a significant number of secondary schools. This might contribute to the invisibility of homosexuals and bisexuals in schools. Religious bodies also own and manage a significant number of hospitals and health services. Section 37 of the Employment Equality Act exempts religious bodies and services in cases where discrimination is demonstrated as necessary to preserve the ethos of the religious body, but this exemption has never been tested in court. In Hungary, the theological faculty of Karoli Gaspar Calvinist University has a policy that bars students following a 'homosexual way of life' from being educated as pastors or religion teachers. The Supreme Court of Hungary has ruled in favour of the faculty and decided that it was permissible to exclude lesbians and gay men.294
The promotion of diversity regarding sexual orientation is often difficult in environments controlled by religious organisations hostile to LGBT issues. For example, in Malta, where the Catholic Church administers around one-third of the schools, according to the National Minimum Curriculum 'teachers must keep in mind the context of the moral and religious values of the students and their parents'. In this context the Maltese Gay Rights Movement (MGRM) has reportedly been barred from disseminating leaflets or education materials that present LGBT issues.
However, there are also examples of religious institutions across the European Union that have a different approach to LGBT persons and issues. For example, in the Netherlands by 1995 the synod of the Netherlands Reformed Church had already issued a statement that members of the church have equal rights, regardless of their sexual orientation or way of life.295 In 1990 the synod of Emmen of the Reformed Churches in the Netherlands “called on all congregations to accept homosexual members, in office too”. In 1995 the Lutheran synod of the Protestant Church in the Netherlands decided to bless these homosexual relationships in the church, as well as stating that there are no theological arguments ‘against blessing two people in their promise of lasting friendship, devotion, and faithfulness’.
In Finland, reportedly since 1999 the Kallio parish (Kallion seurakunta) in Helsinki has embraced “rainbow people” and the “Rainbow Masses” have been held in connection with Gay Pride events in Vaasa, Helsinki and Tampere.296 An ecumenical group called Yhteys (alliance) is working to promote more liberal attitudes towards sexual and gender minorities within the Church. In Sweden, as was mentioned earlier the Church participated in the 2008 Pride event.
In some Member States religious institutions and organisations often engage in political debates concerning LGBT rights, lobbying against the adoption of such rights and thus hampering new legislation in this area. Some religious groups and figures in some Member States are also active in mobilising demonstrations against LGBT events.
In some Member States the church owns and administers a significant number of schools, social services and community centres used for public debates or events. LGBT NGOs have been denied access to such premises and have been barred from disseminating information on LGBT issues or participating in political debates.
Exemptions in anti-discrimination legislation, allowing employers to discriminate against employees who do not 'act in good faith and with loyalty to the organisation's ethos' are interpreted in ways that result in discrimination of LGBT persons in some Member States.
There are also some positive examples of religious organisations engaging with LGBT persons.
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Gay Catholic - Nichi Vendola - Possible ITALY’S PRIME MINISTER
Catholic, communist, gay
By Chase Madar,
January 9, 2011 – Times LIVE
Meet the new star of Italy's left, Nichi Vendola, who, unlikely as it seems with this profile, is poised to capitalise on the country's increasing disgust at the outrageous antics of its once untouchable prime minister, Silvio Berlusconi, writes Chase Madar…
Vendola is the governor of Apulia, heel of the peninsular boot, one of Italy's poorest and most socially conservative regions. That it should elect (and re-elect) a governor with a background in the Rifondazione Comunista (Communist Refoundation party), which he helped found in 1991, but is also openly gay, is counter intuitive, even if Vendola is a professed Catholic. He is now one of Italy's most popular politicians and may lead a coalition of left and centre-left parties in the national elections of 2013. He is a charismatic scrapper, and has the Italian right worried. Photo
Vendola can use the battuta, too. In November he enraged the right-wing governor of prosperous northern Lombardy by declaring it the most "mobbed-up" region in Italy. The Camorra, with its base in the south, has managed to penetrate northern Italy, but still, having a southerner criticising the north is a novelty. And reversing decades of anti-communist Stalin-baiting, Vendola has condemned Berlusconi for embracing Vladimir Putin and the "business is business" approach to buying energy from authoritarian states like Russia and Libya.
When asked if he might become the first gay prime minister, Vendola said there had already been one, whose identity he had sworn never to reveal.
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USA Cross-party Catholic Leadership Gay Marriage Support
or at least ignoring, gay marriage
by Rob Anderson,
January 13, 2011 – The Boston Globe
Republicans have taken control of the legislature in New Hampshire, but they have decided not to pursue a repeal of the state's gay marriage law. Instead, they will focus on jobs and economic issues, according to House Republican leader D.J. Bettencourt. Photo & Bio
"The social issues must take a back seat," Bettencourt said. "Everyone was in agreement we have to immediately get to work on the budget, retirement and reform education."
Their decision to ignore social issues in general, and gay marriage specifically, follows similar decisions made by Republicans in Massachusetts. Failed Republican gubernatorial candidate Charles Baker hardly brought up traditional wedge issues on the campaign trail last year, focusing most of his energies on economic issues. He even picked Richard R. Tisei, an openly gay state legislator, to be his running mate…
N.H. Republicans won’t try to repeal gay marriage law
by Norma Love,
January 13, 2010 – AP, The Boston Globe
To focus instead on jobs, economy
CONCORD, N.H. — House Republicans have decided not to pursue a repeal of New Hampshire’s gay marriage law this year and plan instead to focus their energy on finding ways to improve the state’s financial footing.
House Republican leader D.J. Bettencourt confirmed to The Associated Press yesterday that jobs and the economy will be the top priorities on the House GOP agenda to be announced today, which the GOP will use as its policy making scorecard for the next two years.
Gay marriage was enacted two years ago when Democrats controlled the Legislature. Governor John Lynch signed the law and has repeatedly said he would veto any attempt to repeal it. Photo
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Catholic Lawmakers Backing Gay Marriage
January 2011 – Opposing Views
Elected officials who are Catholic are stepping up to support marriage equality—often despite heavy-handed tactics by the Catholic hierarchy. Political figures know that Catholics in the electorate continue to grow in their acceptance of marriage equality for LGBT people.
Recent Pew Research shows almost 50% of Catholics, regardless of how often they attend church, support full marriage equality. Photo
In Rhode Island, a Catholic bishop recently lashed out at state officials for introducing a bill for marriage equality to the General Assembly. Governor Lincoln Chafee responded, “Our foundation here in Rhode Island was built on tolerance and acceptance and this is an area I want to move our state forward on, by building on our strengths of centuries ago.” ...
In New York, Governor Andrew Cuomo (above) said in his inauguration speech, “We believe in justice for all, then let’s pass marriage equality this year once and for all.”… Current New York Archbishop Timothy Dolan is against marriage equality but has not yet pushed back against Cuomo’s plans to move forward toward equality. A recent Siena College poll found that 56% of New Yorkers support marriage equality…
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Catholics Stand by Their Consciences on Marriage Equality
January 10, 2011 – GLAAD
“Gov. Martin O'Malley has said that he would sign a SAME-SEX MARRIAGE bill into law.”
Maryland set to expand gay rights, same-sex marriage
By Evan Glass,
January 12, 2011 - CNN congressional producer
Washington (CNN) -- Maryland is poised to become the sixth state to recognize same-sex marriage as proponents say they believe they have enough support to pass such a measure in the upcoming legislative session.
The expansion of gay rights appears to have gained significant traction as Maryland's General Assembly begins its 90-day session Wednesday. Not only are Democrats optimistic about their chances of approving same-sex marriage, but a leading Republican, sensing momentum on the issue, has instead countered with a proposal to grant civil unions to gay couples.
Democratic Gov. Martin O'Malley has publicly stated that he would sign a marriage bill into law. Maryland then would join Massachusetts, Connecticut, Iowa, New Hampshire, Vermont and Washington, D.C., in sanctioning same-sex marriages.
TO LIVE WITHOUT FRIENDSHIP IS TO LIVE LIKE A BEAST.
Aelred of Rievaulx “Spiritual Friendship”
January 12, Feast Day
An Excerpt from the Introduction:
Aelred of Rievaulx (1110-1167) was a twelfth-century Cistercian abbot and well-known spiritual writer, whose treatise, Spiritual Friendship, is widely considered a classic of Christian spirituality. Inspired by Roman statesman, and orator, Marcus Tullius Cicero’s philosophical dialogue, On Friendship, Aelred approaches his subject from a decidedly religious standpoint, examining both the theoretical and practical aspects of friendship in the light of faith in Christ. Christian friendship, he maintains, is all about extending the fellowship of Christ to another. The more two persons grow as friends, the more they should sense the gentle, unobtrusive, yet abiding presence of this quiet third partner in their lives. He affirms this belief when talking to this friend Ivo at the outset of Book One, stating, “Here we are, you and I, and I hope a third, Christ, in our midst. Read more: Photo
Why is friendship important?
A. God created man for companionship.
• God has not left his creations alone but gives them a society. Human, likewise, were not left alone but given fellowship. By forming the second human from the rib of the first, God reveals that human beings are created equal.
• Man is born with a desire for friendship.
• Since a need for love is built into out nature—even evil men desire friendship
B. To live without friendship is to live like a beast.
• I would say that those men are beasts rather than human beings who declare that a man ought to live in such a way as to be to no one a source of consolation, to no one even of grief or burden; to take no delight in the good fortune of another, or impart to others no bitterness because of their own misfortune, caring to cherish no one and to be cherished by no one.
• Without companionship riches hold no charm for the greedy, nor glory the
ambitious, nor pleasure for the sensuous man.
• He is entirely alone who is without a friend
Russell, Kenneth C., "Aelred, the Gay Abbot of Rievaulx", Studia Mystica 5:4 (Winter 1982), 51-64
ABSTRACT: Was St Aelred of Rievaulx, the 12th century abbot of a Cistercian monastery in the north of England and the renowned author of Spiritual friendship, The mirror of love and several other spiritual classics, a homosexual? in Christianity, social tolerance, and homosexuality, John Boswell says bluntly that "there can be little question that Aelred was gay and that his erotic attraction to men was a dominant force in his life". Boswell analyses Aelred's writings to establish that he did exhibit a preference for love relationships with members of his own sex. Once this is demonstrated he is eager to move on to the next figure in his historical survey. Boswell's conclusions seem sound, but is it enough to know that Aelred was a homosexual? Surely, once it is established that Aelred was gay we want to know how this factor influenced his life....Aelred felt that his teaching on love was applicable to everyone, but the fact is that his refined understanding of the value of human love and of the laws by which it must be governed came out of his own gay experience....He became a saint and a spiritual master not by repressing his sensitivity but by trying to respond to its appeal. [excerpts].
"Aelred, the Gay Abbot of Rievaulx" (1109 – 1167) January 12, Feast Day
Lesbians, Feminism, and Psychoanalysis
- The Second Wave
By Judith Glassgold, and Suzanne Iasenza. 2004
New Rules Affirm
Pope Benedict's Stance Against Gays
By Daniel Williams,
October 8, 2005 – The Washington Post
ROME, Oct. 8 -- In the first five months of Pope Benedict XVI's reign, stern opposition to homosexuality in and outside the Roman Catholic Church has quickly become a prime public message for the Vatican. Photo Spain Gay Angels
The new pontiff plans to issue guidelines that attempt to inhibit homosexuals from entering seminaries to train for the priesthood. Church inspectors have embarked on a tour of U.S. seminaries and, according to their working papers, are tasked to ask: "Is there evidence of homosexuality in the seminary? (This question must be answered.)"
Benedict also has energetically fought legal recognition of homosexual couples. Photo Britain Gay Angels
For the church and for Benedict, taking a public stance on homosexuality is not unusual. Church observers have noted that for the quarter-century before becoming pope, Benedict, then known as Cardinal Joseph Ratzinger, served as the Vatican's chief enforcer of orthodoxy, drafting official positions regarding homosexuality.
"No doctrinal chief has ever written and spoken about homosexuality as extensively as Ratzinger has, because homosexuals have never had the freedom to organize and demand recognition they enjoy today," wrote author John L. Allen Jr. in a biography of Benedict, published before he became pope.
His papacy's early focus on homosexuality is a reaction to outside events, some analysts have said: the spread of so-called civil unions or marriage rights to same-sex couples, and the disclosure of sexual abuse by priests. Vatican officials have largely blamed the abuse on homosexuality…
Some bishops note that the church already has prohibitions on homosexuals from entering the priesthood and suggest that a restatement will only make the church look intolerant, Vatican officials say…
Read complete report:
on gay priests create Catholic divide
by Charles Honey – October 8, 2005
The Grand Rapids Press
When the Rev. Martin Kurylowicz came out to his Sparta parish eight years ago, he said he had struggled for years with his homosexuality.
The Catholic priest says the struggle would be made harder for many others if the Vatican issues new rules that reportedly would ban gays from becoming priests…
…"I sizzled when I read it," said Kurylowicz, 55. "It's very hurtful, is what it is. In this day and age, there's no reason for it. It sends a message that there's something wrong with gays."
Kurylowicz said he spoke out then to raise awareness of violence against gays and teach others homosexuality is not a choice but an inborn trait. Church leaders still don't understand that and contribute to gays' poor self-esteem, he said…
…"Kids as young as 4 or 5 know they're different," said Kurylowicz, a psychotherapist… "They grow up with this pervasive guilt, which sabotages their growth and motivation." The result is thousands of dollars in therapy to accept their natural orientation, he said, adding, "Does the Vatican want to take that on, like the tobacco industry had to take on for the damage it caused consumers? "…
Read complete article:
by Charles Honey
The Grand Rapids Press – Archives
President of the United States
United States Congress
United States Supreme Court
50 United States Governors
Dear -- --------,
My name is Fr. Marty Kurylowicz, a Roman Catholic priest from the Diocese of Grand Rapids, Michigan ordained June 16, 1979.
In March 1997, after attending a National Symposium of the New Ways Ministry that was held in Pittsburgh, Pennsylvania, I learned that children as young as 4 and 5 years of age know that they are different. This feeling "different" is only identified in their adult years as being gay. However, the harmful influence of antigay social and religious norms -- in particular, for Catholics, the Vatican’s unsubstantiated antigay teachings -- are severe and last throughout a child’s lifetime. The harmful effects are not isolated only to these children who grow up to be gay, but also affect their families, siblings, friends and anyone whom they might consider special in their lives. They are a prescribed societal sentence of implicit isolation, which place at risk of suicide so many innocent adolescents and young adults. They stifle an enormous amount of human potential in the world that otherwise could be put to use for finding cures for diseases, offering better ways of maintaining peace among people and improving the quality of life for everyone in the world.
Gay Marriage - “SEPARATION BETWEEN CHURCH AND STATE” Does Not Give Churches Or Benedict XVI - The Freedom To Abuse Children or Adults. July 2010 - By Fr. Marty Kurylowicz
SEXUAL ORIENTATION is less about sex and more about LOVE, being one with another human being - ATTACHMENT THEORY
“Auschwitz – Benedict XVI - Christmas 2008 - Brokeback Mountain” (NP)
Nothing in life is more precious than the intimate relationships we have with love ones. Healthy love relationships delight us give us confidence to take on challenges and support us in difficult times. Photo
Difference Between Life & Death
Being “In” And Living “Out” Of The Closet
"Why, It Is A 'Gift' From God!!!" - Monastic Wisdom - Absolute Fright For Benedict XVI
March 1997 “Coming Out”
"$126,000.00 as reported by Bishop Walter Hurley, May 27, 2006 – The Grand Rapids Press"
By Fr. Marty Kurylowicz
I thought that love
was just a word
They sang about in songs I heard
It took your kisses to reveal
That I was wrong,
love is real
La Vie En Rose
DYS SUM – A blog for the GLBTQ community
Gay marriage -> Restoring
"Hope of Love"
To Children In Early Childhood -> Marriage Equality
March 23, 2010 – by Fr. Marty Kurylowicz
Marriage Equality, like Galileo, is the truth about the facts of growing up gay. Marriage Equality will not become a reality until people learn that its most vital purpose is that it restores the “hope of love” to children in early childhood – essential to their development and well-being for life.
Without Marriage Equality we teach children how to hate love and how to be mean and indifferent to people as adults. With all due respect, without Marriage Equality we would teach them in much the same way as has been shown by Benedict XVI and the hierarchy, especially in their lack of care and protection of children for decades.
Same-Sex Marriage: The Legal and Psychological Evolution in America -
by Donald J. Cantor, Elizabeth Cantor, James C. Black, and Campbell D. Barrett. 2006
Gay marriage isn't revolutionary.
It's just next.
By Stephanie Coontz,
January 9, 2010
The Washington Post
Sen. Carl Levin (D-Mich.), chairman of the Armed Services Committee - unyielding force supporting - DON'T ASK, DON'T TELL Repeal Act of 2010 – ENDS discriminatory policy that “forces young men and women to lie,” – to lie – “about who they are in order to defend their fellow citizens.”
"Someday, maybe, there will exist a well-informed, well-considered, and yet fervent public conviction that the most deadly of all possible sins is the mutilation of a child's spirit."
Homosexuality in Sodom and Gomorrah
by The Rt. Rev. V. Gene Robinson
December 8, 2010 – The Washington Post
facing the Roman Inquisition - Read more
Biblical quotes used to Condemn Galileo
Ecclesiastes 1:5 (New International Version)
5 The sun rises and the sun sets, and hurries back to where it rises.
Ecclesiastes 1:5 (New American Standard Bible)
5 Also, the sun rises and the sun sets; And hastening to its place it rises there again.
1 Chronicles 16:30 (New International Version)
30 Tremble before him, all the earth! The world is firmly established; it cannot be moved.
1 Chronicles 16:30 (New American Standard Bible)
30 Tremble before Him, all the earth; Indeed, the world is firmly established, it will not be moved.
Psalm 93:1 (New International Version)
1 The LORD reigns, he is robed in majesty; the LORD is robed in majesty and is armed with strength. The world is firmly established; it cannot be moved.
Psalm 93:1 (New American Standard Bible)
1 The LORD reigns, He is clothed with majesty; The LORD has clothed and girded Himself with strength; Indeed, the world is firmly established, it will not be moved.
Psalm 96:10 (New International Version)
10 Say among the nations, "The LORD reigns." The world is firmly established, it cannot be moved; he will judge the peoples with equity.
Psalm 96:10 (New American Standard Bible)
10 Say among the nations, "The LORD reigns; Indeed, the world is firmly established, it will not be moved; He will judge the peoples with equity."
Psalm 104:5 (New International Version)
5 He set the earth on its foundations; it can never be moved.
Psalm 104:5 (New American Standard Bible)
5 He established the earth upon its foundations, So that it will not totter forever and ever.
AUTHORITARIAN ≠ AUTHORITATIVE – June 27, 2009 | Pope described as …"so averse to anything intellectual that everyone has to play dense and ignorant to gain his favor"-- The Trial of Galileo - by Douglas O. Linder (2002) | Benedict XVI UNSUBSTANTIATED Antigay Teachings
"If then the light within you is darkness, how great is that darkness!" Mt 6:23 | Benedict XVI – "Light of the World" | Hitler – "Mein Kampf" | NARCISSISTIC BULLY | WORLD REMAINS SILENT Photo
Gay Marriage - WITCH HUNTS ->The Crucible (1996) -> McCarthyism 1940’s -1950’s, -> Benedict XVI 2005 Photo
30 years of Ratzinger/Benedict XVI’s - Directives To Hierarchy – To make - THREATS, SILENCE, HARM AND DISPOSAL of Catholic Personnel Supportive of LGBT Adults and Children Photo
The Truth Will Make Us Free:
A Queer Year in Review
by Rev. Patrick S. Cheng, Ph.D.,
December 28, 2010 – The Huffington Post
Anti-gay Christians love to quote John 8:32, which says that "the truth will make you free." According to them, if only lesbian, gay, bisexual and transgender (LGBT) people would simply accept the truths of the Christian faith, we would discover the error of our ways, repent of our sins and miraculously change our misdirected sexual orientations and/or gender identities.
As an openly-gay theologian, ordained Christian minister and seminary professor at the Episcopal Divinity School in Cambridge, Massachusetts, I agree that the truth will make us free. However, the anti-gay Christians have it backwards. As the groundbreaking events of 2010 have demonstrated, it is actually the truth of the fundamental goodness of LGBT people and our lives that will make us free. Ironically, this truth also will free anti-gay Christians of their own heterosexist prejudices and theological blind spots.
What were some of the truths about the goodness of LGBT people and our lives that were demonstrated in 2010? In August, the first fully-litigated U.S. federal court trial about same-sex marriage concluded that there was no rational basis for prohibiting LGBT people from entering into civil marriage. The trial court struck down California Proposition 8, the 2008 ballot initiative that stripped LGBT people in California of the right to marry. Judge Vaughn R. Walker's ruling demonstrated the truth that LGBT civil marriages are grounded in the same ethical values of love, mutual caring and commitment as non-LGBT civil marriages.
What if the warning of Romans 1:18-21 against the "ungodliness" and "wickedness" of those who "suppress the truth" -- and those whose "senseless minds" are "darkened" -- actually referred to those anti-gay Christians who fail to acknowledge the truth and empirical evidence about the fundamental goodness and loving nature of LGBT people and our relationships?
Read complete report:
Patrick S. Cheng is a theologian, seminary professor, and ordained minister. He is the Assistant Professor of Historical and Systematic Theology at the Episcopal Divinity School in Cambridge, Massachusetts. He holds a Ph.D., M.Phil., and M.A. in systematic theology from Union Theological Seminary in the City of New York. He also holds a J.D. from Harvard Law School and a B.A. from Yale College.
Patrick is an ordained minister with the Metropolitan Community Churches, an LGBT-affirming Christian denomination that is open to all people. He is the coordinator of Queer Asian Spirit, an organization dedicated to the spiritual and religious lives of LGBT people of Asian descent around the world and their allies. Patrick lives with his husband of nearly two decades, Michael. His website is www.patrickcheng.net.
Read complete bio:
Know thyself – Plato John Paul II
This above all: to thine own self be true, And it must follow, as the night the day, Thou canst not then be false to any man. - William Shakespeare
Why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye? How can you say to your brother, 'Brother, let me take the speck out of your eye,' when you yourself fail to see the plank in your own eye? You hypocrite, first take the plank out of your eye, and then you will see clearly to remove the speck from your brother's eye. - Luke 6:40-42 Photo
What you cannot do is accept injustice.
From Hitler – or anyone.
You must make the injustice visible – be prepared to die like a soldier to do so.
Kids Are Being Hurt!!!