After Pope Benedict XVI's offences against the Jews and the Muslims, Protestants and reform-oriented Catholics, it is now the turn of the Anglican communion, which encompasses some 77 million members and is the third largest Christian confession after the Roman Catholic and the Orthodox churches. Having brought back the extreme anti-reformist faction of the Pius X fraternity into the fold, Pope Benedict now hopes to fill up the dwindling ranks of the Catholic church with Anglicans sympathetic to Rome. Their conversion to the Catholic church is supposed to be made easier: Anglican priests and bishops shall be allowed to retain their standing, even when married. Traditionalists of the churches, unite! Under the cupola of St Peter's! The Fisher of Men is angling in waters of the extreme religious right. Photo - Hans Kung - The Wild Reed
This Roman action is a dramatic change of course: steering away from the well-proven ecumenical strategy of eye-level dialogue and honest understanding; steering towards an un-ecumenical luring away of Anglican priests, even dispensing with medieval celibacy law to enable them to come back to Rome under the lordship of the pope. Clearly, the well-meaning Archbishop of Canterbury, Dr Rowan Williams, was no match for cunning Vatican diplomacy. In his cosying up with the Vatican, he evidently did not recognise the consequences. Otherwise he would not have put his signature to the downplaying communique of the Catholic Archbishop of Westminster. Can it be that those caught in the Roman dragnet do not see that they will never be more than second-class priests in the Roman church, that other Catholics are not meant to take part in their liturgical celebrations? Photo -
Ironically, this communique impudently invokes the truly ecumenical documents of the Anglican–Roman Catholic International Commission, which were worked out in laborious negotiations between the Roman Pontifical Council for Promoting Christian Unity and the Anglican Lambeth conference: documents on the Eucharist (1971), on church office and ordination (1973), and on authority in the church (1976/81). People in the know, however, recognise that these three documents, subscribed to by both sides at that time, aimed not at recruitment, but rather at reconciliation. These documents of honest reconciliation provide the basis for a recognition of Anglican orders, which Pope Leo XIII, back in 1896, with anything but convincing arguments, had declared invalid. But from the validity of Anglican orders follows the validity of Anglican celebrations of the Eucharist. And so mutual Eucharistic hospitality would be possible; in fact, intercommunion. A slow process of growing together of Catholics and Anglicans would have been the consequence.
However, the Vatican Congregation on the Doctrine of the Faith quickly made sure that these documents of reconciliation disappeared in the dungeons of the Vatican. That's called "shelving". At the time, a confidential press release out of the Vatican cited "too much Küng theology" in them – in other words, a theological basis for a rapprochement between the churches of Rome and Canterbury. Read complete article – Hans Kung – guardian.co.uk