New York Republican gubernatorial nominee Carl Paladino is far from alone in his bluntly stated opposition to same-sex marriage. Pope Benedict XVI recently reiterated the Vatican's uncompromising stance on this controversial topic: "The Church cannot approve of legislative initiatives that involve a re-evaluation of alternative models of married life and family," he said. "They contribute to the weakening of the principles of natural law and ... also to confusion about society's values." Along the same lines, Rabbi Noson Leiter, executive director of the ultra-Orthodox Torah Jews for Decency, has declared somewhat incongruously that "gay marriage poses an existentialist threat to religious liberty." Photo
Regardless of anyone's religious or moral views on homosexuality, a review of the historical bidding seems to be in order. Not all that long ago, Americans also opposed marriages between Whites and African-Americans by a wide margin. In 1912, Rep. Seaborn Roddenberry, Democrat of Georgia, sponsored a constitutional amendment to prohibit interracial marriages on the ground that "intermarriage between whites and blacks is repulsive and averse to every sentiment of pure American spirit. It is abhorrent and repugnant."
…While the statistics may be interesting from a sociological perspective, we must not allow our constitutional rights to be determined by Gallup polls or popular referenda. Does anyone doubt that a majority of the good people of Virginia might well have voted to retain the ban on interracial marriage in 1967? Should the Supreme Court have deferred to prejudices that, I suspect, even most of the opponents of same-sex marriage find despicable today?
And what about the invidious 1935 Nuremberg Laws that criminalized both marriages and extramarital intercourse between Jews and Aryans in Nazi Germany? Does the fact that most Germans had no problem with this legislation make it any less reprehensible?
We must never lose sight of the fact that divisive rhetoric and demagoguery have consequences. The delegitimization or demonization of any group threatens our society as a whole. Any muddying of the separation of church and state encroaches on the religious liberty now enjoyed by all Americans. Unlike most European countries, the United States has never had an established church or religion, and most Americans like it that way just fine. "The Religion then of every man must be left to the conviction and conscience of every man; and it is the right of every man to exercise it as these may dictate," wrote James Madison in 1785 in his Memorial and Remonstrance Against Religious Assessments.
Generations of immigrants, my parents and I among them, came to these shores "yearning to breathe free," and Emma Lazarus' poem engraved on the Statue of Liberty does not bestow this privilege exclusively on those of "your tired, your poor, your huddled masses" who happen to be heterosexual.
Read complete article: by Menachem Z. Rosensaft is Adjunct Professor of Law at Cornell Law School and Distinguished Visiting Lecturer at the Syracuse University College of Law. Photo
Gay Children Not Harmed
Fr. Marty Kurylowicz, Thalamus Center
It is important to note that a male child who grows up to be gay but is “not” raised in social environments that are influenced by antigay social and religious norms does not experience problems connecting to others as those who do. The attachment process is not disturbed in this regard of experiencing rejection and abandonment for the expressions of the basic human need to love and to be loved. It is important to note that there are numerous factors of degree and kind that effect early childhood psychological development causing an infinite number of possible variations.
Antigay Religious Norms Harm Gay Children
The question to be answered is what kind of person is likely to be formed who is brought up by antigay social and religious norms and is taught that it is acceptable to live in an "implicit" form of isolation from human connectedness? Always depending on the kind and degree of intensity of rejection experienced as child, though not always, as an adult this individual is likely not to be able to tune into the most essential part of bonding with another or other human beings. This is possible sometimes no matter how hard he may try to do so. He is likely to unknowingly treat others the same way he was treated as a child, which was “implicitly” inhuman. Observing this person from the outside, he is likely to appear picture perfect, productive, successful and even engaging interacting with many different groups of people. However, he may unknowingly be perpetuating his “implicit” form of isolation from any human contact, living a very lonely and depressing life. He may be suffering these symptoms and not have a clue why. He would tend not to know of any other way to live or that a happier life is possible, even for him.
Sexual orientation - Internalized Homophobia - “Auschwitz – Benedict XVI - Christmas 2008 -A flashback far more severe than in Brokeback Mountain” GAY TEENAGE SUICIDE - Fr. Marty Kurylowicz
Nothing in life is more precious than the intimate relationships we have with love ones. Healthy love relationships delight us give us confidence to take on challenges and support us in difficult times. Photo
“Most religious denominations continue to condemn homosexuality as sinful and provide a rationale for marginalizing LGB people.”
Suicide Prevention Resource Center (SPRC)
Suicide Risk and Prevention for Lesbian, Gay, Bisexual, and Transgender Youth
Although the social environment itself has not been defined as a risk factor for suicide, widespread discrimination against LGBT people, heterosexist attitudes, and gender bias can lead to risk factors such as isolation, family rejection, and lack of access to care providers. Risk factors may interact in unhealthy ways—for example, internalized homophobia or victimization may lead to stress, which is associated with depression and substance abuse, which can contribute to suicide risk. This risk may be compounded by a lack of protective factors that normally provide resilience, such as strong family connections, peer support, and access to effective health and mental health providers…
Herek and colleagues (2007) describe a framework to understand the social environment for sexual minorities. The framework integrates the sociological idea of stigma with the psychological idea of prejudice. Through stigma, society discredits and invalidates homosexuality relative to heterosexuality. Institutions embodying stigma results in heterosexism, and heterosexual individuals internalizing stigma results in prejudice. The United States legal system has faced challenges by sexual minorities and sympathetic heterosexuals that have led to significant changes. However, the legal system continues to reinforce stigma through discriminatory laws and the absence of laws protecting sexual minorities from discrimination in employment, housing, and services. A minority of states had antidiscrimination laws as of 2005, and most of these only referred to employment and not to housing or services. Most religious denominations continue to condemn homosexuality as sinful and provide a rationale for marginalizing LGB people. Photo
Read complete research:
Suicide Risk and Prevention for Lesbian, Gay, Bisexual, and Transgender Youth - Suicide Prevention Resource Center (SPRC)
maybe, there will exist
yet fervent public conviction
most deadly of all possible
is the mutilation of
…whoever causes one of these little ones who believe in Me to stumble, it would be better for him to have a heavy millstone hung around his neck, and to be drowned in the depth of the sea.
No disrespect meant to Pope Benedict XVI or the hierarchy, the one and only concern is the safety and well-being of children.
Kids Are Being Hurt!!!
painting by Cristiano Banti
Holy Office of the Inquisition
Biblical quotes used to
Ecclesiastes 1:5 (New International Version)
5 The sun rises and the sun sets, and hurries back to where it rises.
Ecclesiastes 1:5 (New American Standard Bible)
5 Also, the sun rises and the sun sets; And hastening to its place it rises there again.
1 Chronicles 16:30 (New International Version)
30 Tremble before him, all the earth! The world is firmly established; it cannot be moved.
1 Chronicles 16:30 (New American Standard Bible)
30 Tremble before Him, all the earth; Indeed, the world is firmly established, it will not be moved.
1 The LORD reigns, he is robed in majesty; the LORD is robed in majesty and is armed with strength. The world is firmly established; it cannot be moved.
Psalm 93:1 (New American Standard Bible)
1 The LORD reigns, He is clothed with majesty; The LORD has clothed and girded Himself with strength; Indeed, the world is firmly established, it will not be moved.
Psalm 96:10 (New International Version)
10 Say among the nations, "The LORD reigns." The world is firmly established, it cannot be moved; he will judge the peoples with equity.
Psalm 96:10 (New American Standard Bible)
10 Say among the nations, "The LORD reigns; Indeed, the world is firmly established, it will not be moved; He will judge the peoples with equity."
Psalm 104:5 (New International Version)
5 He set the earth on its foundations; it can never be moved.
Psalm 104:5 (New American Standard Bible)
5 He established the earth upon its foundations, So that it will not totter forever and ever.