O'Connor Decries Republican Attacks on Courts
by Nina Totenberg,
March 10, 2006 – National Public Radio
Newly retired Supreme Court Justice Sandra Day O'Connor took on conservative Republican critics of the courts in a speech Thursday. She told an audience at Georgetown University that Republican proposals, and their sometimes uncivil tone, pose a danger to the independence of the judiciary, and the freedoms of all Americans.
NINA TOTENBERG reporting:
In an unusually forceful and forthright speech, O'Connor said that attacks on the Judiciary by some Republican leaders pose a direct threat to our Constitutional freedom. O'Connor began by conceding that courts do have the power to make presidents, or the Congress, or governors, as she put it, really, really angry.
But, she continued, if we don't make them mad some of the time, we probably aren't doing our jobs as judges. And our effectiveness, she said, is premised on the notion that we won't be subject to retaliation for our judicial acts. The nation's founders wrote repeatedly, she said, that without an independent Judiciary to protect individual rights from the other branches of government, those rights and privileges would amount to nothing. But, said O'Connor, as the founding fathers knew, statutes and constitutions don't protect judicial independence, people do…
…Pointing to the experiences of developing countries and former Communist countries, where interference with an independent judiciary has allowed dictatorship to flourish, O'Connor said we must be ever vigilant against those who would strong-arm the Judiciary into adopting their preferred policies. It takes a lot of degeneration before a country falls into dictatorship, she said, but we should avoid these ends by avoiding these beginnings.
Read/listen complete report:
Gay-Marriage Critics Try To Oust Iowa Justices
by JOYCE RUSSELL,
October 19, 2010
Iowa Public Radio - NPR
A heated campaign is under way in Iowa, where conservatives hope to unseat three of the state's Supreme Court justices following a ruling last year that cleared the way for same-sex marriage.
Judges in Iowa are appointed, not elected. And the periodic "yes or no" ballot questions on whether to keep them on the bench are usually low-key affairs. But in several states, anger over recent court decisions is turning the normally sleepy judicial elections — known as retention votes — into pitched battles.
In a cavernous exhibit hall at the State Fairgrounds, the Iowa Christian Alliance is holding its annual convention to rally religious conservatives. Activist Barb Heki is handing out yard signs that read "Vote no to activist judges."
"We greatly underestimated the demand. People have taken stacks of them," Heki says.
Conservatives like Heki who oppose the Iowa Supreme Court's ruling on same-sex marriage are furiously organizing voters to check "no" on their ballots when they're asked if three of the justices should keep their jobs. It's like any other modern political campaign. But what's new is that the targets are appointed judges who routinely stay on the bench without the indignities of politicking…
Justices Go Low Key
In Iowa, the justices are taking the high road, declining to form campaign committees or raise money to urge a yes vote. One of the targeted justices, David Baker, says they want to avoid any suggestion that future rulings could be affected by campaign donations.
"We fully understand this course of action may not be the smartest move politically," Baker says.
So instead of a well-funded "vote yes" campaign, justices and their allies are lecturing on the value of a nonpolitical judiciary.
"Before you vote in the retention elections this year, reflect on the rule of law and the need for impartial justice for all, free of politics and free of special interests," another target, Chief Justice Marsha Ternus, recently told college students in Dubuque.
Read/listen to complete report:
[Unsubstantiated] --- RELIGIOUS BELIEFS that gay and lesbian relationships are SINFUL or INFERIOR to heterosexual relationships
HARM gays and lesbians.
Judge Vaughn Walker Ruling
California Prop 8. August 4, 2010
On Prop 8, it's the evidence, stupid
By Lisa Bloom
and related links:
California Prop 8, Aug, 4, 2010 - Deep misunderstanding -
"We the People"
means - US Constitution – DANGERS of majority rule - a reflection of prejudice, intolerance, ignorance, panic and crude self-interest…
by Geoffrey R. Stone - Chicago Tribune
…The framers of our Constitution fully recognized the dangers as well as the strengths of majority rule. They understood that THE MAJORITY will sometimes act in ways that are not truly public-regarding, but are instead a reflection of prejudice, intolerance, ignorance, panic and crude self-interest. A profound puzzle the framers encountered was how to deal with this danger…
Prop. 8 and similar measures create bias and isolation, attorney tells court
By Maura Dolan,
October 21, 2010
Los Angeles Time
Theodore B. Olson, one of the lawyers opposing the anti-gay marriage initiative, warns of 'very, very tragic' consequences.
The suicide of a Rutgers University freshman last month and a later attack in the Bronx on two teenagers suspected of being gay stemmed from discrimination and isolation that measures like Proposition 8 perpetuate, opponents of the measure told an appeals court.
"Incidents such as these are all too familiar to our society," wrote Theodore B. Olson, one of the lawyers for two gay couples challenging the 2008 California anti-gay marriage initiative.
"And it is too plain for argument that discrimination written into our constitutional charters inexorably leads to shame, humiliation, ostracism, fear, and hostility. The consequences are all too often very, very tragic."
New Vatican Rule
Said to Bar Gays as New Priests
September 22, 2005
The New York Times
ROME, Sept. 21 - Homosexuals, even those who are celibate, will be barred from becoming Roman Catholic priests, a church official said Wednesday, under stricter rules soon to be released on one of the most sensitive issues facing the church.
The official, said the question was not "if it will be published, but when," referring to the new ruling about homosexuality in Catholic seminaries, a topic that has stirred much recent rumor and worry in the church. The official, who has authoritative knowledge of the new rules, spoke on the condition of anonymity because of the church's policy of not commenting on unpublished reports.
"Impending rules on gay priests create Catholic divide"
by Charles Honey
October 8, 2005
The Grand Rapids Press
When the Rev. Martin Kurylowicz came out to his Sparta parish eight years ago, he said he had struggled for years with his homosexuality.
The Catholic priest says the struggle would be made harder for many others if the Vatican issues new rules that reportedly would ban gays from becoming priests…
…"I sizzled when I read it," said Kurylowicz, 55. "It's very hurtful, is what it is. In this day and age, there's no reason for it. It sends a message that there's something wrong with gays."
Kurylowicz said he spoke out then to raise awareness of violence against gays and teach others homosexuality is not a choice but an inborn trait. Church leaders still don't understand that and contribute to gays' poor self-esteem, he said…
…"Kids as young as 4 or 5 know they're different," said Kurylowicz, a psychotherapist… "They grow up with this pervasive guilt, which sabotages their growth and motivation." The result is thousands of dollars in therapy to accept their natural orientation, he said, adding, "Does the Vatican want to take that on, like the tobacco industry had to take on for the damage it caused consumers? "…
Read complete article: by Charles Honey - Religion Editor - The Grand Rapids Press – Archives
President of the United States
United States Congress
United States Supreme Court
Dear -- --------,
My name is Fr. Marty Kurylowicz, a Roman Catholic priest from the Diocese of Grand Rapids Michigan ordained June 16, 1979.
In March 1997, after attending a National Symposium of the New Ways Ministry that was held in Pittsburgh, Pennsylvania, I learned that children as young as 4 and 5 years of age know that they are different. This feeling "different" is only identified in their adult years as being gay. However, the harmful influence of antigay social and religious norms -- in particular, for Catholics, the Vatican’s unsubstantiated antigay teachings -- are severe and last throughout a child’s lifetime. The harmful effects are not isolated only to these children who grow up to be gay, but also affect their families, siblings, friends and anyone whom they might consider special in their lives. They are a prescribed societal sentence of implicit isolation, which place at risk of suicide so many innocent adolescents and young adults. They stifle an enormous amount of human potential in the world that otherwise could be put to use for finding cures for diseases, offering better ways of maintaining peace among people and improving the quality of life for everyone in the world.
Gay Marriage - “SEPARATION BETWEEN CHURCH AND STATE” Does Not Give Churches Or Benedict XVI - The Freedom To Abuse Children or Adults. July 2010 - By Fr. Marty Kurylowicz http://fathermartykurylowicz.blogspot.com/2010/09/gay-marriage-separation-between-church.html
GAY TEENAGE SUICIDE
Roman Catholic - hierarchy child sexual abuse “cover-ups”
ordered by Benedict XVI
to avoid public outrage & criminal charges
- falsely accused gay priests - WATERGATE?
No “Checks and Balances”
A major problem with the hierarchical structure of the Roman Catholic Church is that there are no “checks and balances.” When the necessary “checks and balances” are not in place to protect any organization, it leaves “not making waves” the rule that governs the hierarchy and opens the way to many devastating mistakes harmful to everyone and allows corruption to grow.
The following statements are harsh statements, but unfortunately they are heavily documented. (1) Benedict XVI and his hierarchy failed to protect children from child sexual abuse for decades. (2) They mistreated and intimidated the victims and their families who came to report the child sexual abuse, in order to cover up publicity of any child sexual abuse. (3) They failed to protect children by repeatedly reassigning the child sexual abusers to assignments where children would be present. (4) When the hierarchy’s criminal negligence failing to protect children became public, globally, in 2002 they shifted the blame wrongfully onto gay priests.
(5) By falsely, against known research to the contrary, blaming gay priests they implicated the entire LGBT community and how they are fighting against Marriage Equality. When the scientific facts known for decades about human sexuality have been discounted with no substantiated facts given to explain why, it causes many questions whether Benedict XVI and the hierarchy’s fight against Marriage Equality is more a fight to maintained the cover-up of the hierarchy’s criminal negligence failing to protect children? Benedict XVI and his hierarchy need to clearly offer substantiated reasons why they are against Marriage Equality. This statement needs to be spelled out in great detail and follow Pope John Paul II’s test of truth of not separating science and religion. (6) Benedict XVI and the hierarchy’s continuous public propaganda against homosexuality encourages public intolerance towards LGBTQ&I adults and children. They continue to do this even though this summer 2 major Christian denominations approved LGBT singled and partnered people for all forms of ordained ministries. (7) Benedict XVI and the hierarchy’s continuous promulgation of the Vatican’s unsubstantiated antigay teachings that are harmful to children in their early childhood psychological developmental years, harm that is crippling throughout their lives. They have continued this even after the beginning of the year, 2009, the Family Acceptance Project research studies had shown the negative effects caused to youths, when their sexual orientation is not accepted, having health problems, suicidal ideation, etc. They ignore all the major medical, psychiatric, psychological and social workers national and international professional associations regarding their findings regarding human sexuality and sexual orientation. WHEN DO WE START PROTECTING CHILDREN?!?!
Written by Fr. Marty Kurylowicz
Hate Crime Bill vs Attacks
But No Facts -> Fear And Ignorance
Of The Blind Leading The Blind
October 27, 2009 – Fr. Marty Kurylowicz
…So, now we have some priests, ministers and even pontiffs saying that the bible states that homosexuality is evil, in exactly the same way that they condemned Galileo because he said that the earth revolves around the sun. Their freedom of speech psychologically harms for life children who grow up gay, it evens creates a hostile social environment that physically threatens the very lives of these children. And should one of these gay children be singled out and beaten to death, the person who killed the child will be charged with a hate crime, not the preacher, priest or pontiff. Their judgment will be made by God, likely more severe than anything on earth could possibly be, because of their negligence in their duty to protect children.
The bible in fact does not condemn Galileo or homosexuality, which science reveals that are normal elements of nature and human sexuality.
ATTACKS and absolutely NO FACTS from the BIBLE or SCIENCE
An Overview of Scientific Studies
by Gregory M. Herek
Public Broadcasting Service (PBS)
…It frequently is assumed that feelings of personal threat result in strong negative attitudes toward homosexuality, whereas lack of threat leads to neutral or positive attitudes. This perspective often is associated with the term homophobia, and it derives from a psychodynamic view that prejudiced attitudes serve to reduce tension aroused by unconscious conflicts.
Attitudes are likely to serve a defensive function when an individual perceives some analogy between homosexual persons and her or his own unconscious conflicts. Subsequently, that person responds to gay men and lesbians as a way of externalizing inner conflicts and thereby reducing the anxiety associated with them. The conflicts specific to antihomosexual prejudice presumably involve a person's gender identity, sexual object choice, or both. For example, unconscious conflicts about one's own sexuality or gender identity might be attributed to lesbians and gay men through a process of projection. Such a strategy permits people to externalize the conflicts and to reject their own unacceptable urges by rejecting lesbians and gay men (who symbolize those urges) without consciously recognizing the urges as their own. Since contact with homosexual persons threatens to make conscious those thoughts that have been repressed, it inevitably arouses anxiety in defensive individuals. Consequently, defensive attitudes are likely to be negative… - International Day Against Homophobia
Read complete article:
“Most religious denominations continue to
as sinful and provide a rationale for marginalizing
Suicide Prevention Resource Center (SPRC)
Suicide Risk and Prevention for Lesbian, Gay, Bisexual, and Transgender Youth
Although the social environment itself has not been defined as a risk factor for suicide, widespread discrimination against LGBT people, heterosexist attitudes, and gender bias can lead to risk factors such as isolation, family rejection, and lack of access to care providers. Risk factors may interact in unhealthy ways—for example, internalized homophobia or victimization may lead to stress, which is associated with depression and substance abuse, which can contribute to suicide risk. This risk may be compounded by a lack of protective factors that normally provide resilience, such as strong family connections, peer support, and access to effective health and mental health providers. Photo
In the United States prejudice and discrimination against LGB people are widespread among individuals, and in fact, supported by many religious, social, and government institutions. Homophobia and heterosexism are terms that refer to prejudice against LGB people and reflect prevalent social attitudes that most people have internalized (McDaniel et al., 2001).
Morrow (2004) points out that “GLBT adolescents must cope with developing a sexual minority identity in the midst of negative comments, jokes, and often the threat of violence because of their sexual orientation and/or transgender identity” (p. 91-92) and that, given the pervasive homophobia in our culture and in the families of LGBT youth, “the internalization of homophobic and heterosexist messages begins very early—often before GLBT youth fully realize their sexual orientation and gender identity” (p. 92). Morrow also says that positive role models for LGBT youth are hard to find.
Herek and colleagues (2007) describe a framework to understand the social environment for sexual minorities. The framework integrates the sociological idea of stigma with the psychological idea of prejudice. Through stigma, society discredits and invalidates homosexuality relative to heterosexuality. Institutions embodying stigma results in heterosexism, and heterosexual individuals internalizing stigma results in prejudice. The United States legal system has faced challenges by sexual minorities and sympathetic heterosexuals that have led to significant changes. However, the legal system continues to reinforce stigma through discriminatory laws and the absence of laws protecting sexual minorities from discrimination in employment, housing, and services. A minority of states had antidiscrimination laws as of 2005, and most of these only referred to employment and not to housing or services. Most religious denominations continue to condemn homosexuality as sinful and provide a rationale for marginalizing LGB people. Photo
Researchers suggest that this social environment puts stresses on LGBT people that elevate the risk of substance abuse, depression, anxiety, and other emotional problems. One study (with participants in their mid-twenties) found that internalized homophobia was correlated with depression, although not directly correlated with suicide (Igartua et al., 2003). Mays and Cochran (2001) found growing evidence that experiences of discrimination can result in mental health and general health disorders. Analyzing data from the National Survey of Midlife Development in the United States (MIDUS), they compared LGB and heterosexual people’s mental health and experiences with discrimination. The MIDUS asked about the frequency of lifetime and day-to-day experiences of perceived discrimination including being denied a scholarship, being denied a bank loan, receiving poorer services at stores, and being called names. Mays and Cochran found that homosexual and bisexual individuals reported more frequently than heterosexual individuals both day-to-day and lifetime discrimination, and 42 percent attributed the discrimination at least in part to their sexual orientation. LGB individuals were twice as likely as heterosexuals to have experienced discrimination in a lifetime event and were five times more likely to indicate that discrimination had interfered with having a full and productive life. Perceived discrimination had a relatively robust association with mental disorders.
Meyer (2003) describes a social environment that is hostile and stressful for LGB people. His review of research demonstrates that social stressors are significantly associated with mental disorders and supports a model of minority stress that theorizes the higher prevalence of mood, anxiety, and substance use disorders among LGB people as “caused by excess in social stressors related to stigma and prejudice” (p. 691). Another study relates minority stressors to suicidal behavior: a study of gay men (with an average age of 38) found that three stressors—internalized homophobia, stigma (related to expectations of rejection and discrimination), and experiences of discrimination—were significantly associated with five outcomes indicating psychological distress, including suicidal ideation and behavior (Meyer, 1995).
Other studies find that internalized homophobia and conflict about sexual orientation appear to contribute to suicide risk among LGB youth. One study reported that LGB youth are at higher risk of suicide if they report high levels of internal conflict about their sexual orientation (Savin-Williams, 1990). Another study of gay men (with a median age in the twenties) found that internalized homophobia was associated with depression and anxiety, which increased suicide risk (Igartua, Gill, & Montoro, 2003). A third study indicated that positive role models and high self-esteem are protective factors against suicide in young gay men (Fenaughty & Harre, 2003).
Suicide Risk and Prevention for Lesbian, Gay, Bisexual, and Transgender Youth - Suicide Prevention Resource Center (SPRC)
Bullying in Schools: Harassment Puts Gay Youth at Risk - Mental Health America
Prepared by the
Suicide Prevention Resource Center
for the Center for Mental Health Services
Substance Abuse and Mental Health Services Administration
U.S. Department of Health and Human Services
Supported by Grant No. 1 U79 SM57392-02
The Suicide Prevention Resource Center (SPRC) provides prevention support, training, and resources to assist organizations and individuals to develop suicide prevention programs, interventions and policies, and to advance the National Strategy for Suicide Prevention.
Suicide Prevention Resource Center
Education Development Center, Inc.
55 Chapel Street
Newton MA 02458
Tortured For Being Gay,
by Andrew Sullivan, October 9, 2010
This story in the NYT this morning obviously speaks for itself. The plight of gay teens and youths, despite so much advances in the culture, for so many remain an unimaginable nightmare. The truth is not, I suspect, that there is a sudden new wave of this; the truth is that we have not been so aware of it before, or that shame on the part of victims, has kept some of this from the light of day. The five well-publicized suicides of the last month do not represent a rise, which is why I've tried before on this blog to mention The Trevor Project, an organization devoted to helping to save suicidal gay teens and children... ------------------------------------Photo
For too long, gay people have been described by too many on the right as a threat to the family, society and decency. Those words have consequences. This is especially true of religious leaders. When even the Pope describes us as "intrinsically disordered" and directed to an "objective moral evil", when Republicans call us a threat to family life, when NOM runs ads of a "storm coming", I hope they understand what these words do to the psyches and souls of the young and impressionable, and to those who need a mere signal to take up arms and attack us.
When you do these things to the least of my brethren, you do them to me, said Jesus. I pray that those who say they follow him would sometimes remember those words when it comes to the rhetoric that gay children and teens cannot help but hear...
Read complete article:
Gay bullying and Catholic responsibilities
by David Gibson,
October 8, 2010 Commonweal
A striking aspect of the focus by many bishops on the battle against gay marriage, such as the DVD campaign by Minnesota’s Archbishop John Nienstedt, discussed below, is how out of synch it is with the tragic realities of bullying against gay youths, brought home so forcefully by the deaths of Tyler Clementi and many other teens.
Bishops who have been concerned about gay marriage have also been fighting against anti-bullying laws that include sexual orientation (along with religion and race, e.g.) as a targeted category, which studies show it often is. They argue that including sexual orientation to protect youths from harassment is the slippery slope to gay marriage and other gay rights.
I have a story at PoliticsDaily.com today about some serious soul-searching by Christians, especially those of the conservative stripe, about their language and approach on gays in light of the rash of suicides and bullying that has come to light.
Homophobia in the Church:
What Catholics Are Doing About It, and
What Still Needs to Be Done
By Michele Somerville, October 10, 2010
The Huffington Post
I attended a Roman Catholic baptism about two weeks ago. A crowd of young parents and others of all ages stood in semi-circle around the font. The atmosphere was reverent yet festive. Toddlers squirmed. The church was exquisite. Blades of late-morning light slid down through colored glass. The priest exuded hope and delight as he kicked off the rites. As the two parents approached the font to offer their child to the church, I began to tear up. My 11-year-old daughter Grace, not unaccustomed to my poet's penchant for being capsized by moments so tender, saw my waterworks start up, rolled her eyes as adolescents do, smiled, and handed me a tissue. As I often do when my emotions get the best of me in the presence of my children, I get all pedagogical on them. I whispered sidebars to Grace: "That's litany of the saints, it's beautiful when sung in Latin... And that the part about Satan and the empty promises -- it's technically an exorcism!" Photo
I didn't have to explain that it was no ordinary baptism we were witnessing. She knew it was extraordinary, because I had taught her. The two parents at the font were bravely (or so I believe) demonstrating their desire not to throw the baby out with the baptismal water.
They were two gay dads asking a church governed by bullies to bless their child.
My daughter later asked how it was that gay people could have their children baptized in Catholic churches but not be married in them. Good question. I broke it down for her. I told her a far greater percentage of Catholics support gay marriage than support the Vatican. I characterized the failure of my church to offer gay Catholics marriage in the church as just that -- "a failure." And a sin. Photo - not the 2 dads in this article
Read complete article:
Pope Benedict to Beatify a Gay Saint?
A Conservative Icon? Maybe Both
by David Gibson – September 18, 2010
…"It is not good for a Pope to live 20 years," Newman once wrote of the long-lived Pius IX. "It is an anomaly and bears no good fruit; he becomes a god, has no one to contradict him, does not know facts, and does cruel things without meaning it."
Such frank talk about the failings of the hierarchy tended to make Newman a champion of liberal Catholics -- a courageous man who wrote about the "development of doctrine" in the church at a time when the Vatican was projecting an image of unceasing continuity. He also disagreed strongly with the church's adoption of the doctrine of papal infallibility, and famously wrote that if pressed, he would drink "to Conscience first and the Pope afterwards." Photo
…Complicating all the interpretations is the fact that Newman had an extraordinarily close relationship with another English Catholic, Father Ambrose St. John, who had died in 1875, leaving Newman bereft -- and giving today's gay Christians an icon of their own.
"I have ever thought no bereavement was equal to that of a husband's or a wife's, but I feel it difficult to believe that any can be greater, or any one's sorrow greater, than mine," Newman wrote at the time of his friend's death. "From the first he loved me with an intensity of love which was unaccountable." And elsewhere: "As far as this world was concerned I was his first and last."
- Internalized Homophobia -
“Auschwitz – Benedict XVI - Christmas 2008 -A flashback far more severe than in Brokeback Mountain”
GAY TEENAGE SUICIDE - Fr. Marty Kurylowicz
Nothing in life is more precious than the intimate relationships we have with love ones. Healthy love relationships delight us give us confidence to take on challenges and support us in difficult times. Photo
Gay marriage ->
Restoring "Hope of Love"
To Children In Early Childhood -> Marriage Equality
March 23, 2010 – by Fr. Marty Kurylowicz
Marriage Equality, like Galileo, is the truth about the facts of growing up gay. Marriage Equality will not become a reality until people learn that its most vital purpose is that it restores the “hope of love” to children in early childhood – essential to their development and well-being for life. Without Marriage Equality we teach children how to hate love and how to be mean and indifferent to people as adults. With all due respect, without Marriage Equality we would teach them in much the same way as has been shown by Benedict XVI and the hierarchy, especially in their lack of care and protection of children for decades.
maybe, there will exist
yet fervent public conviction
most deadly of all possible
is the mutilation of
…whoever causes one of these little ones who believe in Me to stumble, it would be better for him to have a heavy millstone hung around his neck, and to be drowned in the depth of the sea.
No disrespect meant to Pope Benedict XVI or the hierarchy, the one and only concern is the safety and well-being of children.
Kids Are Being Hurt!!!
Galileo facing the Roman Inquisition,
painting by Cristiano Banti
Biblical quotes used to
Ecclesiastes 1:5 (New International Version)
5 The sun rises and the sun sets, and hurries back to where it rises.
Ecclesiastes 1:5 (New American Standard Bible)
5 Also, the sun rises and the sun sets; And hastening to its place it rises there again.
1 Chronicles 16:30 (New International Version)
30 Tremble before him, all the earth! The world is firmly established; it cannot be moved.
1 Chronicles 16:30 (New American Standard Bible)
30 Tremble before Him, all the earth; Indeed, the world is firmly established, it will not be moved.
Psalm 93:1 (New International Version)
1 The LORD reigns, he is robed in majesty; the LORD is robed in majesty and is armed with strength. The world is firmly established; it cannot be moved.
Psalm 93:1 (New American Standard Bible)
1 The LORD reigns, He is clothed with majesty; The LORD has clothed and girded Himself with strength; Indeed, the world is firmly established, it will not be moved.
Psalm 96:10 (New International Version)
10 Say among the nations, "The LORD reigns." The world is firmly established, it cannot be moved; he will judge the peoples with equity.
Psalm 96:10 (New American Standard Bible)
10 Say among the nations, "The LORD reigns; Indeed, the world is firmly established, it will not be moved; He will judge the peoples with equity."
Psalm 104:5 (New International Version)
5 He set the earth on its foundations; it can never be moved.
Psalm 104:5 (New American Standard Bible)
5 He established the earth upon its foundations, So that it will not totter forever and ever.
Homophobia hurts straight men, too
By Jonathan Zimmerman
October 6, 2010
The Christian Science Monitor
In the 1986 movie Stand By Me, an adult protagonist – played by Richard Dreyfuss – looks back wistfully on the friendships he formed in his youth. “I never had any friends later on like the ones I had when I was twelve,” he muses. “Does anyone?”
For most American men, the sad answer is “no.” In surveys, men report that they rarely sustain intimate, long-standing friendships with other males after childhood. And the reason might surprise you: According to a large body of research, they’re afraid of being seen as gay…
A LONGSTANDING PROBLEM – FOR ALL
He’s right, of course. But to fight intolerance against gay boys, we also need to acknowledge its toll on straights – and our entire culture. Homophobia hurts all of our boys, by driving a wedge between them. Sharing your deepest feelings with another man? That’s so . . . gay. Or so we’ve been taught…