Part 1 - WEDNESDAY, JANUARY 18, 2017 - found here:
http://fathermartykurylowicz.blogspot.com/2017/01/once-more-who-overdosed-on-stupid-pills.html
Part 2 - SATURDAY, JANUARY 21, 2017 - found here:
http://fathermartykurylowicz.blogspot.com/2017/01/part-2-who-overdosed-on-stupid-pills.html
Part 3 - TUESDAY, JANUARY 31, 2017 - TO BE COMPLETED
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Prayer of St. Francis of Assisi
St. Francis in the Desert
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Part 3 - - WHO - OVERDOSED - ON - STUPID - PILLS ? ? ? - - Congregation for Clergy - Some Gift!!! Given Just Before Christmas - Lonely Dissociated Repressed Homosexual Old Men - Missing and Fighting Off Thoughts of A Loving Same-Sex Relationship - -
to be completed soon:
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“Who am I to judge?"
Homosexual Dissociation and Infallibility
...The question I asked myself was: what would it have been like for someone growing up gay during the Nazi Persecution of Homosexuals 1933 -1945?
...What would be the severity of the psychological effects on a boy who grew up to be gay in Germany during the time of Hitler’s NAZI PERSECUTION OF HOMOSEXUALS 1933-1945? During the Nazi regime, homosexuals were publicly defamed and falsely accused for the major social problems of that time, which was done to incite massive public hatred and hostility directed against homosexuals. Homosexuals were used for medical experiments, physically mutilated, brutally tortured and exterminated.Would this child, as an adult, in a severe dissociated state of mind from his own homosexual feelings (Harry Stack Sullivan MD, Dissociative Processes, Clinical Studies on Psychiatry (1956)), unconsciously perpetuate the terrifying horror of the insensitivity he had experienced growing up? If he found himself in a position of authority would he recreate the same social and political environment of violence and terror for homosexuals that he experienced, as a child who grew up to be gay, during the NAZI PERSECUTION OF HOMOSEXUALS? ...
Above excerpts taken from:
AUSCHWITZ - CHRISTMAS 2008 -A flashback far more severe than in BROKEBACK MOUNTAIN - December 26, 2008 - Fr. Marty Kurylowicz http://fathermartykurylowicz.blogspot.com/2016/09/auschwitz-christmas-2008-flashback-far_30.html
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"Who am I to judge?”
...the entirely mind-blowing fact of
a supposedly infallible pope asking this question at all...
Pope Francis: The Times They Are A-Changin’ - January 28, 2014
Inside the Pope's gentle revolution
By Mark Binelli
Brief excerpt:
…While much of this sounds like wishful thinking, they also have a point: The pope's tonal changes don't necessarily signal a wild swing from tradition. Francis has ruled out the ordination of women, for example, and he still considers abortion an evil. But those obsessed with contextualizing Francis would do well to take a look at the impromptu press conference he granted last summer to gathered Vaticanisti (members of the Vatican press corps) during the flight back from a trip to Rio. Father Federico Lombardi, director of the Vatican press office, told me he'd expected the press conference would go about 20 minutes. It lasted for nearly 90, and ended up including the pope's famous "Who am I to judge?" response, which is normally the only part of the exchange that's quoted. But reading the full transcript or, better yet, watching longer excerpts on YouTube helps to convey the true context.
A reporter asks Francis, who is standing at the head of the aisle, about the existence of a "gay lobby" within the Vatican. Francis begins by making a joke, saying he hasn't yet run into anyone with a special gay identification card. But then his face becomes serious and, gesturing for emphasis, he says it's important to distinguish between lobbies, which are bad – "A lobby of the greedy, a lobby of politicians, a lobby of Masons, so many lobbies!" he says later in the press conference – and individual gay people who are well- intentioned and seeking God. It's while speaking to the latter point that he makes the "Who am I to judge?" remark, and this part of the video is really
worth watching, because, aside from the entirely mind-blowing fact of a supposedly infallible pope asking this question at all, his answer is never really translated properly. What he actually says is, "Mah, who am I to judge?" In Italian, mah is an interjection with no exact English parallel, sort of the verbal equivalent of an emphatic shrug. My dad's use of mah most often precedes his resignedly pouring another splash of grappa into his coffee. The closest translation I can come up with is "Look, who the hell knows?" If you watch the video, Francis even pinches his fingers together for extra Italian emphasis. Then he flashes a knowing smirk…
This story is from the
February 13th, 2014 issue of Rolling Stone
Read more:
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Crossing the Red Sea
by hiraku-kun
Photoby hiraku-kun
Four cardinals openly challenge Francis over 'Amoris Laetitia’
By Joshua J. McElwee - Nov. 14, 2016
…ROME Four semi-retired cardinals have publicly questioned Pope Francis' most recent teachings on family life, issuing an open letter to the pontiff with five yes or no questions about how he understands church teaching following the publication of his apostolic exhortation Amoris Laetitia*.
While the cardinals say they are writing the note in "an act of justice and charity" to allow the pope to "dispel all ambiguity" about his exhortation, they take a defiant tone and pit Francis' document against others written by his predecessors John Paul II and Benedict XVI.
Publication of such an open challenge to a Catholic pontiff from some of his cardinals, who normally act as the pope's staunchest defenders, is exceedingly rare…
Read more:
Pope Francis dismisses critics of his teachings
By David Gibson- Nov. 18, 2016
Brief excerpts:
Vatican City -- Pope Francis is firing back at foes of his efforts to make the Catholic church more open and pastoral in its ministry, telling an interviewer that “they are acting in bad faith to foment divisions.”
The pontiff’s lengthy interview in Avvenire, the official newspaper of the Italian hierarchy, was published Friday and followed days of news coverage of demands by four hard-line cardinals who have grave concerns about Francis’ approach.
The four say that focusing on ministering to people in their particular circumstances is eroding the church’s doctrinal absolutes and that Francis must dispel any ambiguities or face serious consequences.
The four critics, led by U.S. Cardinal Raymond Burke, a Rome-based prelate and longtime opponent of the pontiff’s policies, had written privately to Francis in September.
They asked the pontiff to state whether passages in a landmark document on ministering to families that he had issued in April could be interpreted to allow divorced and remarried Catholics to receive Communion in some cases. On Monday, the cardinals went public with the letter because they learned that Francis was not going to respond to their demands that he answer five specific questions about the document, an exhortation called Amoris Laetitia, or “The Joy of Love."
The cardinals said he had to answer their questions in order to clear up their doubts about whether the document undermined the church’s teaching on sin and the permanence of marriage.
Then in an interview published Tuesday in the National Catholic Register, Burke raised the stakes by saying that if Francis did not offer a clarification, the next step would be to make “a formal act of correction of a serious error" — a phrase that some believe is tantamount to accusing the pope of heresy.
Avvenire’s interview with Francis focused largely on ecumenism and Catholicism’s relations with other churches…
…Asked about critics who accuse the pope of “Protestantizing" the Catholic church — an objection often raised by conservative Catholics in the U.S. — Francis said, “I don’t lose sleep over it."
He insisted that he is following the model of the Second Vatican Council of the 1960s that set the church on a path to internal reform and greater engagement with the world.
“As for opinions of others," he said, “we always have to distinguish the spirit in which they are given. When not given in bad faith, they help with the way forward. Other times you see right away that the critics pick bits from here and there to justify a pre-existing viewpoint; they are not honest, they are acting in bad faith to foment divisions.” …
... Read complete article & Related stories https://www.ncronline.org/news/vatican/pope-francis-dismisses-critics-his-teachings
Pope Francis denounces growing 'demonization' of enemies, outsiders
David Gibson - Nov. 19, 2016 http://www.usatoday.com/story/news/world/2016/11/19/pope-francis-denounces-growing-demonization-enemies-outsiders/94123474/
David Gibson - Nov. 19, 2016 http://www.usatoday.com/story/news/world/2016/11/19/pope-francis-denounces-growing-demonization-enemies-outsiders/94123474/
Part 3 - TUESDAY, JANUARY 31, 2017 - TO BE COMPLETED
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Each year the
Jindo Sea parts to reveal
a narrow strip of land, pictured above,
that connects two South Korean islands.
JINDO, South Jolla Province
Like Moses' Red Sea miracle depicted in the Bible,
the sea at Jindo divides into two,
revealing a pathway in the sea.
Hoards of people line up to walk the seaway during
the 31st Jindo Sea Way Festival at Jingo,
South Jeolla Province.
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Exodus 14:1-31
Crossing the Red Sea
Then the Lord said to Moses: Tell the Israelites to turn back and camp in front of Pi-hahiroth, between Migdol and the sea, in front of Baal-zephon; you shall camp opposite it, by the sea. Pharaoh will say of the Israelites, “They are wandering aimlessly in the land; the wilderness has closed in on them.” I will harden Pharaoh’s heart, and he will pursue them, so that I will gain glory for myself over Pharaoh and all his army; and the Egyptians shall know that I am the Lord. And they did so.
When the king of Egypt was told that the people had fled, the minds of Pharaoh and his officials were changed toward the people, and they said, “What have we done, letting Israel leave our service?” So he had his chariot made ready, and took his army with him; he took six hundred picked chariots and all the other chariots of Egypt with officers over all of them. The Lord hardened the heart of Pharaoh king of Egypt and he pursued the Israelites, who were going out boldly. The Egyptians pursued them, all Pharaoh’s horses and chariots, his chariot drivers and his army; they overtook them camped by the sea, by Pi-hahiroth, in front of Baal-zephon.
As Pharaoh drew near, the Israelites looked back, and there were the Egyptians advancing on them. In great fear the Israelites cried out to the Lord. They said to Moses, “Was it because there were no graves in Egypt that you have taken us away to die in the wilderness? What have you done to us, bringing us out of Egypt? Is this not the very thing we told you in Egypt, ‘Let us alone and let us serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in the wilderness.” But Moses said to the people, “Do not be afraid, stand firm, and see the deliverance that the Lord will accomplish for you today; for the Egyptians whom you see today you shall never see again. The Lord will fight for you, and you have only to keep still.”
Then the Lord said to Moses, “Why do you cry out to me? Tell the Israelites to go forward. But you lift up your staff, and stretch out your hand over the sea and divide it, that the Israelites may go into the sea on dry ground. Then I will harden the hearts of the Egyptians so that they will go in after them; and so I will gain glory for myself over Pharaoh and all his army, his chariots, and his chariot drivers. And the Egyptians shall know that I am the Lord, when I have gained glory for myself over Pharaoh, his chariots, and his chariot drivers.”
The angel of God who was going before the Israelite army moved and went behind them; and the pillar of cloud moved from in front of them and took its place behind them. It came between the army of Egypt and the army of Israel. And so the cloud was there with the darkness, and it lit up the night; one did not come near the other all night.
Then Moses stretched out his hand over the sea. The Lord drove the sea back by a strong east wind all night, and turned the sea into dry land; and the waters were divided. The Israelites went into the sea on dry ground, the waters forming a wall for them on their right and on their left. The Egyptians pursued, and went into the sea after them, all of Pharaoh’s horses, chariots, and chariot drivers. At the morning watch the Lord in the pillar of fire and cloud looked down upon the Egyptian army, and threw the Egyptian army into panic. He clogged[a] their chariot wheels so that they turned with difficulty. The Egyptians said, “Let us flee from the Israelites, for the Lord is fighting for them against Egypt.”
The Pursuers Drowned
Then the Lord said to Moses, “Stretch out your hand over the sea, so that the water may come back upon the Egyptians, upon their chariots and chariot drivers.” So Moses stretched out his hand over the sea, and at dawn the sea returned to its normal depth. As the Egyptians fled before it, the Lord tossed the Egyptians into the sea. The waters returned and covered the chariots and the chariot drivers, the entire army of Pharaoh that had followed them into the sea; not one of them remained. But the Israelites walked on dry ground through the sea, the waters forming a wall for them on their right and on their left.
Thus the Lord saved Israel that day from the Egyptians; and Israel saw the Egyptians dead on the seashore. Israel saw the great work that the Lord did against the Egyptians. So the people feared the Lord and believed in the Lord and in his servant Moses. Exodus 14:1-31
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Parting the waters:
BOULDER—The biblical account of the parting of the Red Sea has inspired and mystified people for millennia. A new computer modeling study by researchers at the National Center for Atmospheric Research (NCAR) and the University of Colorado at Boulder (CU) shows how the movement of wind as described in the book of Exodus could have parted the waters… Read more:
This illustration shows how a strong wind from the east could push back waters from two ancient basins--a lagoon (left) and a river (right)--to create a temporary land bridge. New research suggests that such a physical process could have led to a parting of waters similar to the description in the biblical account of the Red Sea. (Illustration by Nicolle Rager Fuller) Read more: https://www2.ucar.edu/atmosnews/news/2663/parting-waters-computer-modeling-applies-physics-red-sea-escape-route
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The road to Auschwitz was built by hate,
but paved with indifference.
Ian Kershaw
Popular Opinion and Political Dissent in the
Third Reich, Bavaria 1933-1945
Hitler and the Uniqueness of Nazism
Ian KershawJournal of Contemporary History 2004
…Not only the street-fighters and beer-hall brawlers in the nazi movement were attracted by the idea of violently-attained national salvation. As much recent research has shown, a new generation of intelligent, middle-class students at German universities in the early 1920s soaked up völkisch ideas, those of extreme racist nationalism, intrinsic to the ideas of national regeneration. In this way, ‘national salvation’ found intellectualized form among groups which would constitute a coming élite, groups whose doctorates in law combined with a rationalized ‘Neue Sachlichkeit’ (or ‘new objectivity’) type of approach to the ‘cleansing’ of the nation: the excision of its ‘life-threatening diseases’…
That ‘national salvation’ involved not just internal regeneration, but a ‘new order’ based on the ethnic cleansing of the entire continent of Europe, also singles out National Socialism from all other forms of fascism. No small part of its uniqueness, in other words, was the combination of racial nationalism and imperialism directed not abroad, but at Europe itself…
It is not just the force in themselves of the ideas of national rebirth that Hitler came to embody, but the fact that they arose in such a highly modern state system, which was decisive for their uniquely destructive quality…
Let us return at this point to Hitler and to the implementation of the politics of national salvation after 1933. I have been suggesting that a modern state system directed by ‘charismatic authority’, based on ideas, frequently used by Hitler, of a ‘mission’ (Sendung) to bring about salvation’ (Rettung) or ‘redemption’ (Erlösung) — all, of course, terms tapping religious or quasi-religious emotions — was unique…
New élites, as has already been suggested, were only too ready to exploit the unheard of opportunities offered to them in the Führer state to build up unimaginable power accretions, free of any legal or administrative shackles. The new ‘technocrats of power’, of the type exemplified by Reinhard Heydrich, combined ideological fanaticism with cold, ruthless, depersonified efficiency and organizational skills. They could find rationality in irrationality; could turn into practical reality the goals associated with Hitler, needing no further legitimitation than recourse to the ‘wish of the Führer’. This was no ‘banality of evil’. This was the working of an ideologically-motivated élite coldly prepared to plan for the eradication of 11 million Jews (the figure laid down at the Wannsee Conference of January 1942), and for the ‘resettlement’ to the Siberian wastes, plainly genocidal in intent, of over 30 million, mainly Slavs, over the following 25 years. That, in such a system, they would find countless ‘willing executioners’ prepared to do their bit, whatever the individual motivation of those involved, goes without saying…it was that the idea of racial cleansing, the core of the notion of national salvation, had become, via Hitler’s leadership position, institutionalized in all aspects of organized life in the nazi state. That was decisive…
Read more:
A life in writing: Ian Kershaw
17 August 2011
..How did he make the switch to the Nazis? "It wasn't a road to Damascus," he says, "but it was relatively sudden. I started learning German with a view to studying the history of peasant revolts in later medieval Europe, but as my German improved I became very interested in what was happening in Germany – it was just after the 1968 student revolutions, there was a lot happening and the Nazi period wasn't that far away – and how it was coping with the legacy of the war.
He spent the summer of 1972 on a Goethe Institute scholarship in Munich, and had a chilling encounter with an ex-Nazi that hardened his growing belief that he should abandon his plan to study medieval peasants and concentrate on his own time. "I met this fellow, and he asked me what I was doing there. He said: 'You English, you were so stupid, you should have been in the war with us. We'd have defeated the Bolsheviks and divided the world up between us.' And he said at one point: 'The Jew is a louse.' I was completely shocked by this, and it made me wonder what went on in this little place at that time. That was the trigger, but I was already on the way.”..
Read more:
The Professor Sir Ian Kershaw Collection
The University Library
The University of Sheffield
Western Bank
Sheffield S10 2TN
UK
Sheffield S10 2TN
UK
More information:
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Overcome indifference and win peace: 2016 Peace Day Message - Pope Francis - Dec 15, 2015
...Kinds of indifference
3. Clearly, indifference is not something new; every period of history has known people who close their hearts to the needs of others, who close their eyes to what is happening around them, who turn aside to avoid encountering other people's problems. But in our day, indifference has ceased to be a purely personal matter and has taken on broader dimensions, producing a certain “globalization of indifference”.
The first kind of indifference in human society is indifference to God, which then leads to indifference to one’s neighbour and to the environment. This is one of the grave consequences of a false humanism and practical materialism allied to relativism and nihilism. We have come to to think that we are the source and creator of ourselves, our lives and society. We feel self-sufficient, prepared not only to find a substitute for God but to do completely without him. As a consequence, we feel that we owe nothing to anyone but ourselves, and we claim only rights…
In other cases, indifference shows itself in lack of concern for what is happening around us, especially if it does not touch us directly. Some people prefer not to ask questions or seek answers; they lead lives of comfort, deaf to the cry of those who suffer. Almost imperceptibly, we grow incapable of feeling compassion for others and for their problems; we have no interest in caring for them, as if their troubles were their own responsibility, and none of our business.[9] “When we are healthy and comfortable, we forget about others (something God the Father never does): we are unconcerned with their problems, their sufferings and the injustices they endure... Our heart grows cold. As long as I am relatively healthy and comfortable, I don’t think about those less well off.”[10] …
Read more:
&
God Forbid - We Are Proactive Protecting Children
God forbid that we should do something that is courageously proactive in way of the protection and well-being of children!!! God forbid that for once we should error in the way of charity - instead of - in the way of negligence, especially regarding children. What would the news media be like “The Catholic Church foolishly renounced all the Vatican’s teachings on homosexuality for the safety and well-being of all children globally.” The real damage to the Church - were the decades of the bishops’ child sexual abuse cover-ups, orchestrated by members of the curia. Children were not protected. WE need not continue to follow this pattern of negligence in caring for children. Where we go once the Vatican’s teachings on homosexuality are renounced - I really do not know. I only know that our first, foremost - priority is to make sure that the lives of all children are safe. To find out what we do next - I would have followed a process that is exactly what Pope Francis has been doing. I would seek advice and input from everyone. Photo
Fr. Marty Kurylowicz
http://fathermartykurylowicz.blogspot.com/2016/03/letter-sent-by-fedex-to-pope-francis.html
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THURSDAY, DECEMBER 22, 2016
“EMPATHY is about standing in someone else's shoes, feeling with his or her heart, seeing with his or her eyes…” - - POPE FRANCIS - - - pops out for new shoes - December 21, 2016
Argentine Cardinal Jorge Mario Bergoglio, now Pope Francis, walks through a subway turnstile in Buenos Aires in 2008
POPE SPOTTED POPPING OUT FOR NEW SHOES - 21/12/2016
I'm incredibly proud of you': praise after pope pops out for new shoes - December 21, 2016
Pope Francis was the toast of social media after successfully completing his latest groundbreaking mission: popping out of the Vatican to buy himself some new footwear.
The 80-year-old pontiff visited a pharmacy near the Holy See on Tuesday to pick up a pair of the orthopaedic shoes he wears to reduce the pain caused by chronic sciatica.
The visit was filmed and snapped on smartphones by a handful of customers who were in the shop at the time. Francis posed for pictures and blessed a crucifix belonging to one of the shop’s staff…
Read more:
A frugal pope buys his own shoes - December 21, 2016
ROME -- As cardinal archbishop of Buenos Aires, he took the subway. Then as pope, he went out to buy his own eyeglasses. And now he picked up a pair of shoes.
Pope Francis caused a sensation after he left the Vatican late Tuesday (Dec. 20) and showed up in a pharmacy in the heart of Rome…
“A pope who goes to buy himself a pair of orthopedic shoes is like any citizen. A man among the people!” tweeted another fan.
Since his election in 2013 the former Jorge Bergoglio has made a point of leading a simple life, shunning the opulent papal apartments for a modest room in his residence, carrying his own briefcase and traveling in a simple Ford Fiesta.
Read more:
&
Empathy is about standing in someone else's shoes, feeling with his or her heart, seeing with his or her eyes. Not only is empathy hard to outsource and automate, but it makes the world a better place.
Daniel H Pink
“All of God’s children got shoes”
Aaron F. Henderson - Artist
Pope Francis vs Clerical Privilege
March 14, 2013
Walking With Peter - January 23, 2017
A confident pope sets a new example for governing the church.
…Since the first days of his pontificate in 2013, Pope Francis has dealt with more than his fair share of tension in the church he was elected to govern. Those tensions have become more pronounced in recent months, as Francis tries to extend the center of global Catholicism away from Rome to the peripheries and implement reforms that his supporters say are long overdue.
Whereas popes of the distant past wielded temporal power as effectively as any king, Pope Francis’ most potent tool is his example. The men he has appointed to be cardinals and bishops serve as models of the kinds of pastors he thinks the church needs. His many interviews and press conferences demonstrate his insistence that church leaders must connect with everyday Catholics. And his decision to bring out into the open once taboo topics shows that he wants the church to confront its challenges rather than continue to ignore them out of a mistaken, simplistic notion of unity.
The pope has invited his flock to walk alongside him as he seeks to reinvigorate the church. Taking the initial steps of what promises to be a long trek means tensions in the church are sure not to let up anytime soon. But Francis is unafraid, those close to him say, trusting that God is guiding him and all the faithful on this journey…
Read more:
Saint Teresa of Ávila
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Injustice anywhere is a
threat to
Justice everywhere
Martin Luther King
The Nobel Peace Prize 1964
Martin Luther King Jr.
From Hitler – or anyone.
You must make the injustice visible
– be prepared to die like a
soldier to do so.
Mahatma Gandhi
Kids Are Being Hurt!!!
“Someday, maybe, there will exist a well-informed,
well considered and yet fervent public conviction that
the most deadly of all
possible sins
is the mutilation of
a child’s spirit.”
…whoever causes one of these little ones who believe in Me to stumble, it would be better for him to have a heavy millstone hung around his neck, and to be drowned in the depth of the sea. Matthew 18:6
Important note: No disrespect meant to Pope Benedict XVI or the hierarchy, the one and only concern is the safety and well-being of children.
Kids Are Being Hurt!!!
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Grand Haven, Lake Michigan
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