An example of this is most vividly portrayed in the movie "Brokeback Mountain." It takes place when Ennis and Jack are together again for the first time in 4 years, after first meeting on Brokeback Mountain. They are sitting around a campfire in the evening and Ennis is relaxing reclining back starring up at the stars. Jack looks over at Ennis and says to him, "Is there anything interesting up there in heaven?" Ennis replies with a very pleasant smile on his face "I was just sending up a prayer of thanks." This is a very tender moment in the film, which Jack is in a way proposing to Ennis. Jack tells Ennis that "... it could be like this always, just like this, always." Ennis's face loses its smile becoming strained as he turns his face away from Jack, looks down at the ground. Ennis then begins to soberly tell Jack about this vivid flashback he is having to his early childhood days growing up. Ennis describes for Jack this disturbing scene from his past how his father took him and his brother along this pathway in the country to show them the kind of violence that happens to adult men who lived together. The traumatic psychological effects from this event with his father appear to have remained vivid throughout Ennis's adult life. It is shown in Ennis's inability to form and be in a relationship, any kind of relationship, but particularly the one with Jack, to go with Jack, and build a life together. "Early Childhood Growing Up" - Read more
AUSCHWITZ -- CHRISTMAS 2008 -- A flashback far more severe than in --- BROKEBACK MOUNTAIN – December 26, 2008 – Fr. Marty Kurylowicz
I have been so saddened by Pope Benedict XVI's cruel words to LGBTQ people around the world, to their parents, families and friends, most ESPECIALLY TO CHILDREN. After reading the accounts of this human travesty, I did not know where to find comfort or hope. And then I thought about your blog. And just like receiving a wonderful Christmas present, sure enough I found the hope and comfort I needed to hear. Photo
I am a priest and a clinical psychologist (MS). And for one of my research projects I chose to do a qualitative research project of the recorded verbal accounts of survivors of the Holocaust, 50 years after the event. It was a difficult research project, because I could not make sense of one of the accounts of the survivors.
For example, one survivor was describing what it was like riding the train to AUSCHWITZ, but he was describing how he was trying to make conversation with a girl on the train. I listened and wrote out this one account almost 30 times but I just was not getting it. I could not understand how this man could be talking about wanting to make conversation with this girl on the same train to AUSCHWITZ!?!
Because I had taught high school religion classes for nearly 20 years, it hit me hard, like a flash of lightning. Instantly, all the pieces came together, so fast. Though this survivor was in his late 60’s when he gave his account of his story on audiotape, he was remembering the events that took place, but naturally they were recounted through the mind of a teenager, the age he was on the train to AUSCHWITZ. That is why the dialogue wasn’t making any sense. I was thinking of him as an old man because the voice on the audiotape was the voice of a 68-year-old. As shocking as a bomb going off, all the different aspects of the psychological developmental stages of a teenager kicked in. I realized only too fully that he was just a young normal teenager on that train!!! And so was the girl he was trying to make conversation, and their moms and dads were there with them!!! There was no way to pretend I did not realize what I discovered. It kept hitting me: this is not some script from a movie or TV miniseries on the Holocaust. No; as much as I wished it were. The reality of this horror hit me all at once, on so many different levels of consciousness: what an unbelievable horror it was!!! How could we treat human beings like this! I remember when the realization of the magnitude of this horror first hit me, like an instant reflex. I threw down the transcript I was holding as if it were a blazing hot poker. It kept hitting me over and over again that this is not a movie script or some kind of play – this really happened! It really happened! Oh, my God, how could this have happened!?!!!
My supervisor told me at the time that I was traumatized by the oral content. Qualitative research is an attempt to understand the complexity of emotions, the kinds of emotions, and the degree of intensity involved. Our emotions are what allow us to connect with other human beings. We identify with the non-verbal quality of emotions more immediately and strongly than with the words used to express them. The non-verbal qualities include tone of voice, eye contact, facial expression, body posture, and gestures, all of which express emotions. Emotions are why we can connect with people through time, across cultures, and individually. It is the expression of human emotions in the arts that makes some works of art timeless, because they continually speak to all people through the ages.
And when I heard what Pope Benedict XVI said about homosexuals and transgendered human beings at Christmas 2008, I felt that same trauma all over again. Because in some way, somehow, he was conveying in a non-verbal manner the horror of the Holocaust, in what appears to be a traumatized, trance-like, accepted social norm from that period of time dictating that some people just don’t count, aren’t important, and can be easily disposed of. And if you rock the boat, you could be next to be disposed of.
I truly have to believe that a person in his position would not be doing this consciously or intentionally. The horror of the Holocaust is like an atomic bomb with fallout so extensive that it spreads over a radius of more than 150 miles. The horror of the Holocaust began in 1933 and ended in 1945. The psychological fallout would have been far more extensive and more deadly, especially when it is not identified as such.
It hit me the way it did when I realized that the research I was doing about a Holocaust survivor, a man 68 years old telling his story, who was remembering what it was like to be on the train to AUSCHWITZ, from the perspective of a young teenage boy who just wanted to talk to a girl. It seemed like the same kind of horror, a tacit assumption that some people don't count and can be disposed of without remorse. Could it be that Benedict XVI is unconsciously repeating Hitler's crime against humanity by taking on a long-accepted social attitude from that period of time?
What would be the severity of the psychological effects on a boy who grew up to be gay in Germany during the time of Hitler’s NAZI PERSECUTION OF HOMOSEXUALS 1933 -1945? During the Nazi regime, homosexuals were publicly defamed and falsely accused for the major social problems of that time, which was done to incite massive public hatred and hostility directed against homosexuals. Homosexuals were used for medical experiments, physically mutilated, brutally tortured and exterminated.
Would this child, as an adult, in a severe dissociated state of mind from his own homosexual feelings (Harry Stack Sullivan MD, Dissociative Processes, Clinical Studies on Psychiatry (1956)), unconsciously perpetuate the terrifying horror of the insensitivity he had experienced growing up? If he found himself in a position of authority would he recreate the same social and political environment of violence and terror for homosexuals that he experienced, as a child who grew up to be gay, during the NAZI PERSECUTION OF HOMOSEXUALS?
I think in truth on a much deeper level I was frightened, really frightened, to hear Pope Benedict XVI’s Christmas remarks against homosexuals and transgendered human beings and even more frightened by the silence from the larger global community of human beings. What is so frightening is, even if there is agreement that one person does not matter or is not important, in truth then no one matters. Therefore, when I thought about your blog and what you did on October 5, 2008, I felt more reassured, I felt hope, and I felt comforted. NOW, isn’t that the true meaning of Christmas?
God Bless you,
. . . .Written by Martin S. Kurylowicz, M.Div., M.S.
Edited by Madeline Wright, Ph.D., M.S. . . . .
100 Raoul Wallenberg Place, SW
Washington, DC 20024-2126
Main telephone: (202) 488-0400
TTY: (202) 488-0406
Cable News Network (CNN) Monday, November 28, 2005 -- In an eagerly awaited document, the Vatican has reiterated its policy against gay priests, but has said it would allow those who have "clearly overcome" homosexual tendencies to start the process of becoming a priest. Read more
365gay Pope celebrates Human Rights Day while opposing gay rights By 365gay Newscenter Staff 12.12.2008 8:35am EST - (Vatican City) At the Vatican, Pope Benedict XVI paid tribute to the Universal Declaration of Human Rights; but elsewhere, LGBT civil rights groups were denouncing the pope’s opposition to expanding the 60-year-old United Nations document to include gays. Read more
BBC - Tuesday, 23 December 2008, Pope attacks blurring of gender - Pope Benedict XVI has suggested that the need to save mankind from a destructive blurring of gender roles is as important as saving the rainforests. Read more
"There are still so many instances of people being killed around the world, including in Western society, purely and simply because of their sexual orientation or their gender identity.
"When you have religious leaders like that making that sort of statement then followers feel they are justified in behaving in an aggressive and violent way because they feel that they are doing God’s work in ridding the world of these people." Read more
The Catholic Church teaches that while homosexuality is not sinful, homosexual acts are. It opposes gay marriage and, in October, a leading Vatican official called homosexuality "a deviation, an irregularity, a wound."
He also defended the Church's right to "speak of human nature as man and woman, and ask that this order of creation be respected." Read more
The New York Times, The Vatican: In Speech, Pope Calls Homosexual Behavior a Violation, By Rachel Donadio, Published: December 22, 2008, Pope Benedict XVI spoke out Monday against homosexual behavior, calling it a violation of the natural order. In an address to the Vatican hierarchy, the pope called for an “ecology of man” to protect man from “the destruction of himself.” He added, “The rain forests deserve our protection, but man as a creature indeed deserves no less.” The Vatican opposes same-sex marriage and considers homosexual acts sinful. Read more
China Daily, Gays outraged by pope's 'homophobic attack' (Agencies) Updated: 2008-12-24 09:43 VATICAN CITY – A suggestion by Pope Benedict XVI that homosexuality is as much of a threat to the survival of the human race as climate change sparked outrage among gay rights campaigners on Tuesday… "The Vatican talks about homosexuality or transsexuality as if it were a whim, never as suffering," Hofer said, adding that the Roman Catholic Church "reduces sexual orientation to the sexual act as if it had nothing to do with a person's identity." Read more
In his end-of-year speech at the Vatican on Monday, the Pope said gender theory blurred the distinction between male and female, and he called for "an ecology of the human being" to protect mankind "from self-destruction". Read more
“Someday, maybe, there will exist a well-informed, well considered and yet fervent public conviction that the most deadly of all possible sins is the mutilation of a child’s spirit.” Erik Erikson
Kids Are Being Hurt!!!
…whoever causes one of these little ones who believe in Me to stumble, it would be better for him to have a heavy millstone hung around his neck, and to be drowned in the depth of the sea. Matthew 18:6
Important note: No disrespect meant to Pope Benedict XVI or the hierarchy, the one and only concern is the safety and well-being of children.
Kids Are Being Hurt!!!
Related links:
SEXUAL ORIENTATION is less about sex and more about LOVE, being one with another human being - ATTACHMENT THEORY
Nothing in life is more precious than the intimate relationships we have with love ones. Healthy love relationships delight us give us confidence to take on challenges and support us in difficult times.
Related links:
Homosexuality:
Coming out of the confusion,
(2002)
by Sidney H. Phillips, M.D.
Psychoanalytic Therapy and the Gay Man
Jack Drescher, M.D. in his book Psychoanalytic Therapy & The Gay Man describes the complexities related to growing up gay; from his research of developmental narratives of gay adults retrospectively recalling their feelings being gay began in early childhood. These gay feelings had remained constant, and were resistant to being altered. Dr. Drescher explains the contrast of how social norms impact the psychology of the early childhood developmental years of a heterosexual boy and a homosexual boy. Online articles:
Jack Drescher, M.D. website:
The Psychology of the Closeted
Individual and Coming Out
In contemporary gay culture, to hide one sexual identity is referred to as either “closeted” or “in the closet.” Revealing oneself as lesbian, gay or bisexual (LGB) is called “coming out.” 16 Paradigm • Fall 2007
by Jack Drescher, M.D.
SEXUAL CONVERSION THERAPIES
by Jack Drescher, M.D.
Groundbreaking Study Finds Family Acceptance of Lesbian, Gay, Bisexual and Transgender Adolescents Protects Against Depression, Substance Abuse and Suicidal Behavior in Early Adulthood – by Caitlin Ryan, PhD, December 6, 2010 - FAMILY ACCEPTANCE PROJECT.
Related links:
GAY YOUTH SUICIDE | BENEDICT XVI & BISHOPS Child Sexual Abuse Cover-ups – Negligence Protecting (1) Children & (2) LGBT Children | Family of Rutgers suicide victim lends name to bill – November 19, 2010 – CNN
Institutionalized STRUCTURAL VIOLENCE – Vatican’s UNSUBSTANTIATED ANTIGAY TEACHINGS - severe harm lasting throughout a child’s lifetime | Benedict XVI & Hierarchy CHILD SEXUAL ABUSE COVER-UPS
“ACTIVE IGNORANCE” | What's the answer to privilege?
By Alejandra Cuellar
Staff Writer,
February 19, 2010 – The Climax - Hampshire College
Gay Conversion | Religious Conversion - Transforms The Damned Into The Saved | COVERING - Kenji Yoshino
2002 - The Yale Law Journal
Excerpts:
A. Gay Conversion
…What does it mean to convert? Generally defined as a “ [c]hange in character [or] nature,” 37 conversion encompasses mundane, value-neutral, and reversible transactions such as changes of measure or currency. Yet as the above account of electroshock therapy suggests, this general definition may fail to capture what conversion denotes for human identities. In such cases, I believe conversion often has a more specific meaning inflected by the instance of religious conversion—“ [t]he turning of sinners to God; a spiritual change from sinfulness, ungodliness, or worldliness to love of God and pursuit of holiness.” 38 Conversion in this formulation is not a mundane event, but a sacred one; not a value-neutral event, but one that transforms the damned into the saved; and not a reversible event, but in theory a unique occurrence.
Under such an account, human conversion differs profoundly from either passing or covering. Passing and covering are both perceived to be compromise formations in which the underlying identity is ostensibly preserved, modified only for popular consumption. In contrast, conversion is thought to be a more complete embrace or surrender. It is believed to change not only the expression of an identity, but the underlying substance of it.39
In this discussion, I describe the history of attempts to convert homosexuality into heterosexuality in the nonlegal field of mental health, as well as in the legal field. In both contexts, I document the same trend…
Read complete article:
Kenji Yoshino – Website
"Covering: The Hidden Assault on our Civil Rights"
A conversation with author Kenji Yoshino about Yoshino's book.
April 20, 2006 – Charlie Rose
View video:
Kenji Yoshino – Website
Same-Sex Marriage:
The Legal and Psychological Evolution in America
by Donald J. Cantor,
Elizabeth Cantor,
James C. Black, and
Campbell D. Barrett.
2006
Lesbians, Feminism, and Psychoanalysis - The Second Wave
By Judith Glassgold, and Suzanne Iasenza. 2004
The book is divided into three sections—“Community: Personal and Political,” “Ongoing Clinical Issues,” and “New Thinking on Sexuality and Gender,” addressing lesbian tomboy development, the queering of relational psychoanalysis, how attachment theory and intersubjectivity can contribute to newer gender theory, and including:
Read more:
Is Homophobia Associated With Homosexual Arousal? By Henry E. Adams, Lester W. Wright, Jr., and Bethany A. Lohr, University of Georgia - 1996
Gay Catholic - Nichi Vendola - Possible ITALY’S PRIME MINISTER
USA Cross-party Catholic Leadership Gay Marriage Support
Gay marriage isn't revolutionary. It's just next.
By Stephanie Coontz,
January 9, 2010
The Washington Post
http://www.washingtonpost.com/wp-dyn/content/article/2011/01/07/AR2011010706502.html
Stephanie Coontz teaches family history at the Evergreen State College and is the author of "A Strange Stirring: The Feminine Mystique and American Women at the Dawn of the 1960s."
“Coming out” March 1997, Fr. Marty Kurylowicz | Galileo, Benedict XVI & Hierarchy UNSUBSTANTIATED Antigay Pronouncements Harmful to Children – Kids Are Being Hurt!!!
FAMILY ACCEPTANCE in Adolescence and the Health of LGBT Young Adults Journal of Child and Adolescent Psychiatric Nursing - Volume 23, Number 4, pp. 205–213, November, 2010
Related links:
Revised Janaury 29, 2011
